Showing posts with label City Notes for Inspiring Books - 2023. Show all posts
Showing posts with label City Notes for Inspiring Books - 2023. Show all posts

Monday, June 1, 2026

Special June CN | An Unexpected Story of Discovering Jesus


Free Audible Audiobook of A War of Loves Read by Author David Bennett

 

David Bennett's account of his meeting with Jesus ... is alone worth double the price of the book. + N.T. Wright

 

The God who I thought hated me still haunted me, even through a fortune teller's words. And it wouldn't be the last time I wanted God to leave me right alone.


These words also continue to haunt me (in a good way) in relation to David Bennett's brave and profound story he generously shares with us all in A War of Loves: The Unexpected Story of a Gay Activist Discovering Jesus. This post will feature 3 moments in David's life in which he had an encounter with Jesus that would transform his experience of love. Recently, during a Surge Table meeting, we were talking about common grace, and I remembered David's story of meeting with a psychic, someone we wouldn't usually think God would use to point others to Jesus (a descriptive meeting, not prescriptive nonetheless). This is the 1st of 3 moments in David's story included below. But as N.T. Wright states in the quote at the top of this post, David's account of his meeting with Jesus is worth double the price of the book. So if what you read below makes you curious, I invite you to purchase the entire book to support David on his journey. It's a story that I think might collide with the questions and curiosities of many as it has certainly captured my attention.

If the gods we worship are exactly like us, are we just creating divinity to be like us or in our own image? ... 
My quest for love must have a reason behind it. ... 
Do I know what grace is?

| 1 Grace Foretold through a Tarot Card-Reading Psychic with a Friend

Christians are bigoted. 
I mean, I'm spiritual but the Bible's just horrible. 
I can't stand how ignorance can shroud itself in religious ceremony. 

I was meeting up with my best friend, Emma. I smiled and sat down. As I entered the café and ordered my usual soy chai, I looked around but barely recognized her. Her hair had been dyed black. "Hey! What have you done to your hair?" Emma put down her book. It was my favorite biography of Jean-Paul Sartre and Simone de Beauvoir, one I'd picked up at a writer's festival. "I'm sick of being valued just for my blonde hair. It's my statement for the cause of women!" she said enthusiastically.

I smiled and sat down. "Love it. So you're the token feminist and I'm the token gay activist. Is that how this is gonna play out?" We laughed.

"I actually just dyed it for fun; the protest is secondary," she said with a flourish of conscience. "Also, I'm doing a part for a theatre piece, and it fits with the character." She leaned toward me. "So you know how yesterday we were talking about getting in touch with our spiritual side? I saw a sign for psychic readings down the road. Have you ever had your cards read? I'm kind of curious. Want to go?"

I thought of my past obsession with Wicca and new age religion. I now considered myself an atheist, but I figured there was no harm in a simple reading. We walked down to the health food store, and as we entered, the pungent smell of vitamin, tablets, dietary supplements, and patchouli oil filled our senses. I strode up to the counter, where a woman with dreadlocks tied up in a bun was sitting, filing through the day's receipts. "Could we please have our tarot read?"

She looked at the clock. "Sorry, there's only one reading left for today. I can arrange it for one of you in 15 minutes. It's $20 for 30 minutes." Emma was happy to go another day, so we waited for my reading. I was filled with nervous excitement. When it was time, I passed through the beaded strands that hung in the doorway, clicking exotically together. A rosy-cheeked woman with dark hair and a large, purple velvet coat greeted me. Sandalwood incense filled the room; aromatic candles flickered in the background. The fragrance was effusive and intense but pleasant.

"Nice to meet you, David. I'm Rose," she said. "Let's begin." 

We sat down at the table. She looked into my eyes for a moment, then pulled out her deck. Shuffling it, she placed the deck facedown on the table, and then drew tarot cards from the top, placing them faceup in front of me until a full reading had been laid out. I was skeptical, almost amused by the spectacle. People believe in this stuff? I mean, it's fun, but ... seriously?

Rose inspected my cards. She seemed to be consulting a spirit guide in the form of a Native American sketched on a paper next to her. Suddenly, she looked at me in amazement.

"Incredible! You are very blessed! I need to tell you this now. You are a child of the light, destined to be with the greatest mediator in the spiritual realms, Jesus Christ. He has chosen you!"

I was a bit glazed for the rest of my reading, not really listening to her half hour of babbling about the various cards laid before me. Jesus Christ? Back at the café, I fumed. "Emma, I think that medium is actually an undercover Christian evangelist."

She sipped her latte and cackled. "Uhhh ... what?"
"She said I was destined to be with Jesus. I don't think she knew who she was talking to!"
"Maybe she's right, David," Emma said matter-of-factly.
I made a face. "What do you mean? There's no way I'd ever become a Christian."

| 2 | Christmas Conflicts and the Spirit of Grace at the Holiday Table

I believed the Christian God was a moral monster who had punished his son on the cross as an act of divine child abuse. 
Jesus had become a weapon in the hands of homophobes, used to deprive LGBTQI people of their rights. 
It was as if we were being stripped of dignity and deleted from existence. 

I came to understand that like many Christians my Aunt Helen had used the wrong words to communicate both her stance and her concern for me. My uncle Brendan also deeply cared for gay people. But in my mind, he and Helen were still bigots. Anyone who disagreed with me or had a different vision of marriage was automatically a bigot. No qualification needed. But on this Christmas day, I took my seat, trying to rise above their hatred. I'll just ignore them, I thought.

As we ate, I talked with my cousin next to me. Suddenly I overheard Uncle Brendan mention God and something about truth. Truth was a dangerous word. Through my university lectures, I had adopted the key doctrine of postmodern worldview: there are no absolutes. Such "truths" are just ways to control other people. 

"Are you kidding me? There's no absolute truth and certainly no God," I proclaimed, breaking up the conversation around me. All my relatives stared at me, and the whole room went silent. Out of the corner of my eye, I saw Aunt Helen recoil at my assertion. "I've studied postmodern philosophy. I can tell you there is no absolute truth," I told my uncle. "You can't even communicate truth with language, so please don't try to talk to me about God. It's ridiculous, a delusion. You can't have an exclusive claim to know God. I have many atheist, Hindu, and Muslim friends. Do you really think they're going to hell because they don't know your Jesus?"

"David, there are a few issues with what you are saying," Brendan said, cutting through my exasperation. "Like what?" I asked irascibly. "You say, 'There is not absolute truth' as if it is an absolute truth, and you also used language to communicate that. You just doubly contradicted yourself," he said. 
He glanced at my aunt. "For me and your aunt, the truth is a Person we know, not just a concept in our heads. He's someone we have a real relationship with." He turned back to me. 

"Just because our understanding of Him isn't always perfect doesn't change that He's the absolute truth. It's his perfect grace, not 'perfect' knowledge of God, that saves us, David."


I pushed my plate away. "But what about all the evil the Church has done to LGBTQI people? Do you really think I'd believe you after all of that?" I shook my head. "I can't believe 'God' would create us this way and then punish us for it. And what about all of the other religions? ... " I stood up to leave.

My aunt and uncle also left soon afterward. Years later I learned that on the way home, they talked about my response. "When David was talking, I saw the Holy Spirit over him. He's going to be saved and baptized with the Spirit in three months' time," Brendan told my aunt confidently.

Aunt Helen stared at him, incredulous. "Are you sure? Didn't you see his reaction?" He nodded. My uncle wasn't one to push things like prophecy. He was reserved about making extraordinary claims, and yet this time he was adamant. 

God's grace was reaching out to me in my deepest anger. He had started through my uncle's apologetic witness. And Brendan was right. One hundred percent. I had only three months of atheism left.

| 3 Experiencing the Love of God at a Short Film Festival

The Bible was a dangerous book. 
The Christian faith was bad news. 
For everyone ... 

Madeline was a finalist in one of the largest short film competitions in the world, a huge accomplishment for a young creative. Everyone was talking about her in my screenwriting class, and I wanted to interview her for the student magazine. It would easily make the best feature article. Unlike a lot of my peers, whose creative projects centered on them, Madeline was using her gifts to raise awareness for those often misunderstood or forgotten — people with disabilities. Having a disabled uncle, I found her work inspiring. As I approached, her brown eyes warmed in recognition, and we said hello. Her hair was cut short, and she wore red lipstick and a black dress. Right away I launched into the question I wanted to ask. 

"How did you become a finalist? You just graduated!"
"That depends," she said. "Do you want the real answer or the interview answer?"
I laughed, unprepared for what would follow. "The real answer, of course!"
"God led me to make the film."

Madeline must have seen the shock on my face. I remembered the conversation with my aunt and uncle over Christmas lunch. Please don't mention Jesus, I thought. I couldn't see how Christianity had anything to do with her work. How could a faith that oppressed me and so many others motivate her to do such good? 

"So, which God?" I asked, with a hint of sarcasm. "We talking, like, Vishnu here?" "Jesus," she said. A thousand objections flooded me as I thought of this God who stood in the way of my community's progress in society. And yet ... Madeline wasn't like the other moralizing, intolerant, anti-intellectual, homophobic, anti-feminist Christians I'd met.

She explained that she too struggled with Christian stereotypes and the small-mindedness found in parts of the Christian community. The key word in John 3:16, she said, was whoever: "God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life." ... 

"Do you think there's a God?" she asked. Not a hint of ulterior motive or trying to convert me. Just an open question. "Well, I'm basically an atheist, but I believe there's a Something, I guess. I'm a spiritual person, and I think you have to be blind to believe there's absolutely nothing behind life," I said, looking down at my drink. "I just don't like organized religion. I'm gay, so I know this Christian God isn't an option for me. I've never understood how if he existed, he'd give me these desires, then condemn me."

I expected her to quibble or awkwardly change the subject, like many of my Christian friends. But Madeline didn't hesitate. 

"David, have you ever experienced the love of God?" 

"What do you even mean? No." My only impression of Him was that of an angry, distant diety. "God loves everyone right where they are," Madeline said. I wanted to recoil at her words, yet something drew me deeper. ... She paused. "... I'd never usually ask this, but ... can I pray for you?"

Instantly I had an internal war over how to respond. Should I say yes or no? A voice in my mind whispered, You're a good agnostic; you have to be open to prayer, because you don't know if there's a God. Any other response is intellectually dishonest and close-minded. Another thought, this one louder, came on its heels: Get away from this crazy fundamentalist! She's brainwashed like those Christians you read about in the newspaper! The gentler voice won. "Yes, you can pray for me," I said finally. "But I don't think anything is going to happen."

As Madeline laid her hands on me and prayed, the bustle of the pub faded away. I entered into a stillness, a peace. Soon I felt a soft tingling on the crown of my head that slowly intensified, as if someone was pouring oil over me. The warm sensation ran down my entire body like a current of water. It was unlike anything I'd ever felt before. In a moment, in that experience so totally from outside me, so totally unasked for, everything turned upside down in my mind. All my searching in religion, in relationships, in atheism — none of it compared with this love coursing through me like electricity.

For the first time, I knew God was real and that He loved me. This changes everything, I realized. As my eyes filled with tears, I heard a voice in my head say, softly at first, Do you want Me? It cut to my core, to a deeper place I never knew existed. ... If you are really there, then yes, I said, to my own surprise. As soon as I did, a laser-like pinprick of light pierced the darkness over my heart and entered that mysterious place deep inside me. I was later to find out that Jesus speaks of this place in John 7:38 as the innermost being, from which rivers of living water, God's Spirit, flow for those who believe in Him. Then I felt a wind, like someone breathing on me, filling me with life. It was as if I were taking my first breath.

"Madeline!" I said, both frightened and exhilarated, "I'm breathing without taking a breath! What's happening?" "David, that' the Holy Spirit filling you. He loves you," she said, unaware of my internal dialogue. As she kept praying, I heard the voice ask, Will you accept my Son, Jesus, as your Lord and Savior?

Immediately I was offended by the Christian nature of the question. Once again the war inside raged like a tug-of-war over my soul. I heard two voices. The first said, What you're feeling is a psychological reaction. It's just wish fulfillment! Get away from here! A calmer quieter voice followed it: I am calling you, David. This is real and true. You've never experienced anything like this in all your searching. This internal struggle felt like the longest moment of my life. Then the most reluctant of words came from my mouth: "Yes, I accept Your Son, Jesus, as my Lord and Savior." ...

I was dumbfounded. 
I was an atheist gay activist, perhaps the least likely of anyone to ever find Jesus. 
But in that moment, I knew I had become a new person.

As I opened the door to my parents' house, I could see the light was on. My mother was up later than usual. When I entered the living room, she saw my face and knew something had happened. "David? Is everything okay?"

I couldn't say it. It was as if admitting what had happened meant I had to eat my words and objections to my mother's faith. "Mum, tonight ... I ... uh ... think I've become ... uh ... a Christian," I said sheepishly. For a minute she stared at me, awestruck. The moment my news sunk in, she jumped up and hugged me. My mother's reactions always had a hint of drama about them — she had been an opera singer in her younger years, "David, I prayed that if He was truly the God of the impossible, God would save you, because you were so impossible to save! Now I know He can do anything!" she said, wiping away tears.

She told me Aunt Helen had been praying for 11 years that I would come to know Jesus. She also told me about Uncle Brendan's prophecy after Christmas lunch. I quickly did the math and realized that day was exactly 3 months ago. My salvation had been foretold more than once, it seemed.

I began to see I was the object of a benevolent divine conspiracy to reveal the love of God to me.

+ The adapted excerpts above are taken from Chapters 2, 4, and 7-8 of David's Unexpected Story of a Gay Activist Discovering Jesus. To hear a little bit more from David, you can also see him share:


And to hear from more LGBTQ+ and SSA followers of Jesus about the worth, the cost, and the rest of abiding in Him with sexuality, the Spirit, and the Scriptures, I would encourage you to to take a look at the FREE 8-part series:


Bonus Story: Genia and Misha

Genia married first at 17 and had her first three children with a chronically unfaithful man. She tried to turn her marriage around, but it didn't work. Instead, she had an affair with another woman, who gave her the relational connection she craved. When her marriage finally broke up, Genia became depressed and suicidal. She was part of a church and had met a young woman named Misha through a friend in her Bible study group. Misha kept vigil over her. "We were at a lake house," Genia recalls. "I could have just walked out into the water." 
Misha had no history of same-sex attraction, but one thing led to another and she and Genia fell in love. They moved in together, entered into common-law marriage, and (through a sperm bank) had a child. Everything was well until Misha's grandpa died. She started wondering about mortality and told Genia she wanted to go to church. "I was fine and happy until I went back to church," Genia said. "That was when God started tugging at my heart again." God's call became so clear that Genia told Misha they couldn't go on as they were. At first, Misha took it very badly. But after a period of resisting and even having an affair herself, Misha gave her life to Christ. "Her transformation was amazing," Genia recalls. 
All this time, Genia's daughter and son-in-law, who pastors a church in Nashville, had been loving and praying for the two of them. When Genia and Misha came to Christ, they knew they couldn't continue in a sexual relationship. ... But as they prayed, they both felt called instead to restart their lives in the church family Genia's son-in-law served. That church had been deeply instrumental in Misha's faith journey and felt like their spiritual home. So in the end, all three of them moved in with Genia's daughter and son-in-law, who were also raising little girls. Rather than being broken up, their family grew, and their relationship changed. "We were lovers," Genia explains, "and now we're sisters." With words that brought tears to my eyes, Genia told me that she and Misha are closer now as sisters in Christ than they ever were as lovers." ... Today, most people associate non-traditional family—the sense of corporate closeness that doesn't depend on DNA—with LGBTQIA+ people. But the first pioneers of such community were Christians. As one second-century commentator put it, Christians have "a common table, not a common bed."
+ The Secular Creed, pgs. 56-57; also see No Longer Strangers: Belonging in a World of Alienation



Christ is all,

Rev. Mike "Sully" Sullivan 


Wednesday, December 13, 2023

Advent CN | In the Wilderness w/ the Holy One Who Is Wilder


John the Forerunner Artwork by Kristen & Kevin Howdeshell


Advent's Invitation:

Enter the holy wild. 
Pay attention to the voice in the wilderness. 
Worship Jesus.

The three phrases ring true as we step into Advent with John the Forerunner / Baptizer, the key prophet of Advent who prepares us for Jesus' coming by being the voice in the wilderness:
Finally they said (to John), “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?” John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’” + John 1:22-23
(John the Forerunner / Baptizer) answers: “I am the voice of one crying out in the desert, ‘Make straight the way of the Lord’” (John 1:23). John lives in the desert, a lifeless world of dangers, temptations, and failure, and he is proclaiming that God is acting even in this place. His identity is that of one shaken awake and himself shaking all awake to recognize this action of God. ... I think John gives two reasons for our Advent joy: we are people who are shaken awake to God’s action, and we are people pointing in hope to the action of God.
+ "Joy and the Baptist,"
Michael Rubbelke

The prophets preach repentance
and 
prepare the way of salvation.
The vocation of 
our Advent guide, 
John the Baptizer (Forerunner),
calls us in Jesus' Church today 
to follow in those same footsteps. 
We are called to ready the way.
We too are called 
to prepare for the coming of Jesus.

"Stirring" in The Season of Hope
Tish Harrison Warren

These words above by Michael and Tish also complement the beginning of A.J. Swoboda's The Dusty Ones in relation to how we can be prepared like John to be the Forerunners Jesus invites His Church to be. Swoboda speaks about how we can experience God coming to us in the wilderness as the wilder One we need, the wilder One John was making straight the way for:  

Jesus is wild, not caged.
Jesus, one finds, isn't tame.
He isn't docile ...
This wildness of truth
can't be trapped in words
or phrases or idioms;
truth is the very wild God in Jesus.

Wondering about and worshiping Jesus, this One who is wilder than the wilderness, has helped increase my appreciation for the season of Advent all the more. And Mark Buchanan's The Holy Wild: Trusting in the Character of God includes words I'm returning to again. 

Below is an excerpt from Buchanan's work, including a timeless quote from G.K. Chesterton and a scene in C.S. Lewis's The Silver Chair, both of which have continued to stir me in how I look to approach the desert spaces where Jesus offers streams of living waters.

The more I considered Christianity,
the more I found
that while it had established
a rule and order,
the chief aim of that order
was to give room
for good things to run wild.
+ G.K. Chesterton

God of the Holy Wild(erness):
Rest in Him & Risk with Him
by Mark Buchanan

The Holy Wild describes life
with the God who is.

The Holy Wild is what life,
drunk to the lees,
lived to the hilt, is like
– life where we walk with the God
who is surprising, dangerous,
mysterious, alongside us
though we fail to recognize Him,
then disappearing the minute we do
(ex. see the Emmaus story).

It is the terrain where God
doesn't always make sense
of our sad or bland lives,
our calamities and banalities,
but who keeps meeting us
in the thick and thin of those lives.

In Your God Is Too Safe, I used the famous story from The Lion, the Witch and the Wardrobe, the most famous book of C.S. Lewis's most famous work, the Chronicles of Narnia. This is the story where Mr. Beaver, in response to Lucy's question of whether the great lion Aslan is "quite safe," explodes, "Safe? Safe? Who said anything about safe? Of course he isn't safe. But he's good." 

It's a great scene. But equally great, and lesser known, is the scene from the Narnia adventure The Silver Chair. A haughty girl named Jill Pole lands in Narnia with Eustace Scrubb – once a spoiled and whiny child who, in an earlier visit to Narnia experienced an agonizing but transforming encounter with Aslan. Jill gets into a tussle with Eustace at a cliff's edge, and she ends up pushing him off. As Eustace falls, Aslan rushes up and blows a huge stream of breath to catch Eustace and, magic-carpet-like, carry him far, far away to safety – and to danger. Aslan then turns and, to Jill's relief, walks away into the forest.

But Jill grows thirsty. She can hear from within the forest the sound a stream. Her thirst finally drives her to seek the source of this sound. She proceeds cautiously, afraid. She soon discovers the stream but is paralyzed by what she sees there. Aslan, huge and golden, still as a statue but terribly alive, sitting beside the water. She waits for a long time, wrestling with her thoughts, hoping he will go away. 


Underwater Lion + DF

Aslan finally speaks:
"If you are thirsty, you may drink."
Jill is startled by this and holds back.
"Are you not thirsty?" said the Lion.
"I am dying of thirst," said Jill.
"Then drink," said the Lion.
"May I – could I – would you mind
going away while I do?" said Jill.
The Lion answered this only by a look and a very low growl. And just as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience. 
The delicious rippling noise of the stream was driving her near frantic. 
"Will you promise not to
– do anything to me, if I come?"
"I make no promise," said the Lion.
Jill was so thirsty now that, without noticing it, she had come a step nearer. 
"Do you eat girls?" she said. 
"I have swallowed up girls and boys, women and men, kings and emperors, cities and realms," said the Lion. It didn't say this as if it were boasting, nor as if it were sorry, nor as if it were angry. It just said it. 
"I daren't come and drink," said Jill. 
"Then you will die of thirst," said the Lion. 
"Oh dear!" said Jill, coming another step nearer. "I suppose I must go and look for another stream then." 
"There is no other stream," said the Lion. 
Which raises the question I really want to ask:

Can God be trusted?
Is there no other stream?
Is the character of God
such that we can
both risk for Him
and rest in Him?
My conviction is that, unless and until we rest in God, we'll never risk for God. We will at most skirt the edges of the Holy Wild but never venture in, and probably not even that much. We will sit by the stream all day, dying of thirst but not daring to bend to drink. 
If I truly desire the Holy Wild – living face-to-face with the beautiful, dangerous God, not safe but good – I need to know who this God is. I need to know Him, more and more, deeper and deeper, with biblical clarity. To know Him in my head and in my creeds but also  with King David's instincts – in my guts and in my bones. 
I need to drink and drink from the stream, even if it means – especially if it means – getting swallowed up. 
There's only one way to get there from here: worship.  

Jesus is the Lion of Judah,
fierce and wild and good.

+ Mark Buchanan
The Holy Wild
pgs. 23-27


Bonus Story:
The Masai Chief,
the Missionary and the Lion God
Vincent Donovan went as a missionary to the Masai people of East Africa. He went to teach them the story of God, but instead he found them teaching him. Once he told them how God had led the nomadic Abraham to see that he was the God of all peoples and just of one tribe. Could it be, he asked, that they had worshiped this High God without knowing him – the truly unknown God? 
There was silence. Then someone asked a question. "This story of Abraham  does it speak only to the Masai? Or does it speak also to you? Has your tribe found the High God? Have you known him?" Donavan was stumped. He thought of how in France since the time of Joan of Arc, the French people had associated God with a quest for glory. He thought of fellow Americans who had always asked God to bless "our side" in wars. After a long time he replied, "No, we have not found the High God. My tribe has not known him. For us, too, he is the unknown God. But we are searching for him. I have come a long, long distance to invite you to search for him. Let us search for him together." 
Months later, as Donovan spoke with a Masai elder about his own struggle with belief and unbelief, the elder explained that his language had two words for faith. One simply meant to agree with something. That, said the elder, was like a white hunter shooting down an animal from a distance. To speak of real belief, he said, took another word, a word that referred to a lion going after its prey, speeding to catch it, leaping at it with a blow that kills, then enfolding it into its great arms to make it part of himself. That, said the Masai elder, is faith. Donovan listened in amazement. The elder continued: 
We did not search you out, Padri. We did not even want you to come to us. You searched us out. You followed us away from your house into the bush ... into our villages, our homes. You told us of the High God, how we must search for him, even leave our land and our people to find him. But we have done this. ... We have not searched for him. He has searched for us. He has searched us out and found us. All the time we think we are the lion. In the end, the lion is God. 
In the end, the lion is God, the God who began to seek us even before we knew it, in the time before our time. 
+ Leighton Ford, The Attentive Life, pgs. 62-63

 

Solvitur Ambulando in the Montana Wild During My Sabbatical

Bonus Posts:


With wild grace and holy shalom,

Rev. Mike “Sully” Sullivan


Tuesday, November 14, 2023

Listening Day CN | Pressing On (While Still On the Dark Road)

 


Pressing On 


Let us know, 
let us press on to know the LORD;
His appearing is as sure as the dawn;
He will come to us like the showers,
like the spring rains that water the earth.
+ Hosea 6:3 (NRSV)

Simple things are the hardest to do.
Today, lift up those weak hands.
How far you have come already!
I know how hard it is.
You are doing well.

"I want to know You."

And every day you are.
You push to know Me more,
through the world of things that are easily seen,
through the struggles with your enemy,
through the tired difficulties 
of your work and waiting.
You push, you press.
You grow.
You are strengthened.

I give you what you need to finish in power.
I give you what you need to believe.
I who call you am faithful,
like the unfailing sun that warms the globe
or the rainy season that wakens
roots beneath the earth.

Recognize, in the deepest place of your soul,
the knowledge of this truth — 
though life has been hard,
I have strengthened you to overcome it.
I have provided, 
have grounded,
have upheld.
I have brightened the road with joy.
I have called up the sprouts of
faith and wisdom.

"I have seen, and I believe. 
Help me press on."

I will.
Now, while you are still on the dark road,
with the harsh wind in your face
and the dust whispering about your feet.
Now and long after 
the dawn of heaven
has brightened the world
into unending day.

"Lord, You are faithful and good.
You know the strain of pursuit,
of drawing near,
of pushing through the difficulties of life.
Help me to know You
right where I am today 
but to also press on in faithfulness
toward the call of Jesus,
that I may know and love You
better every day of my life.
Amen."

I press on toward the goal
for the prize of the heavenly call
of God in Christ Jesus.
+ Philippians 3:14 (NRSV)

+ Paul J. Pastor 

Monday, September 25, 2023

Hidden Years CN | With Jesus and Our Friend, the Desert

 

Last Days in the Desert with Jesus

Our Friend, the Desert


The word desert in the Scriptures is not necessarily a reference to oceans of dry sand but to any empty or abandoned place or thing.

As Jesus stepped out of the Judean wilderness and into the public eye, He did not avoid such lonely places. On the contrary, He pursued them for the rest of His days. The same word that is translated desert in the temptation appears throughout Jesus' visible years as solitary or lonely places.

When Jesus heard what had happened, 
He withdrew by boat privately to 
a solitary place. 
+ Matthew 4:13

Very early in the morning, 
while it was still dark, 
Jesus got up, 
left the house and went off to 
a solitary place, 
where He prayed. 
+ Mark 1:35

Because so many people 
were coming and going 
that they did not even have a chance to eat, 
Jesus said to them, 
"Come with Me by yourselves 
to a quiet place and get some rest." 
So they went away by themselves in a boat to
a solitary place. 
+ Mark 6:31-32

At daybreak, 
Jesus went out to 
a solitary place. 
+ Luke 4:42

Yet the news spread about Him all the more,
so that crowds of people came to hear Him 
and to be healed of their sicknesses. But 
Jesus often withdrew to 
lonely places
and prayed.
+ Luke 5:15-16

Jesus headed for the desert 
early in the mornings,
in times of grief and times of joy,
even in the busiest of seasons, and
especially at the height of His popularity.

He frequently withdrew to quiet, 
abandoned places
where He could be alone
with His Father God.

These still, 
empty spaces were
soothing for Jesus's soul.

In practice, 
Jesus called the desert His Friend.

Throughout Jesus' documented, celebrated years, people still saw only the tip of the iceberg of who He really was and what He had really come to do. So even when His life was no longer hidden, even when His days were painfully public, Jesus still cultivated a holy place of hiddenness within His soul. During His uncelebrated anonymous season, a quiet reserve had been building within Jesus where He savored God's sweet fellowship undistracted by whatever circumstances happened to surround Him. That sacred place is where God sees before man sees, where unfulfilled longings are stored even in visible years. In the holy place of hiddenness, dreams and devotion thrive. That spiritual space is refreshed in lonely places; it is well watered by deserts. May that sacred space always be well watered in us.

Reflections

Exhausted, I had come to the refuge of Canaan in the Desert for a prayer retreat ... For nine days I walked throughout the beautiful desert garden with tears in my eyes, grieving over something I could not name.

More than ten years earlier, Jesus had mercifully interrupted my life. In gratitude I pursued Him, His Word, His people, and His purposes with passion. But somewhere along the way I began giving out to others more than I was building up within myself. ...

I had focused primarily on Jesus' teachings and resurrection. In the desert I found my attention being drawn toward His sufferings and crucifixion. Sitting for hours before each station of the cross, I was taken by Jesus' humility in the face of indescribable pain. He could have shown His power but instead assumed a posture of holy weakness.

This humble posture characterized Jesus' entire life: His patience throughout unapplauded anonymous seasons, His identification with sinners in the waters of baptism, His willingness to be led into the desert temptation, and His ability to deflect praise and embrace rejection in His visible years of ministry.

As Paul said in his letter to the Philippians, "Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made Himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death — even death on a cross!" (Philippians 2:5-8)

Jesus' true strength was not revealed in His ability to teach and lead the multitudes. It was manifested in His willingness to make Himself nothing, to suffer, and to die. I had enough strength to exhaust myself studying, mentoring, and teaching, but I did not possess sufficient strength to be nothing. 

In the desert 
I slowly began to realize that
such enduring spiritual strength is the fruit, 
not of movement, but of rest;
not of activity, but of stillness.

Whatever the context, 
Jesus could stand strong in public 
because He stood still in private. 
He intentionally pursued quiet places 
to be alone with His Father God. 
Such is the opportunity deserts afford.

Many of us avoid lonely spaces because,
by definition, deserts are barren. 
But perhaps that is the point. 
Growth is very distracting.

Deserts are bare, 
but they are also beautiful.
They are empty, 
but there is healing
in their stillness.
In those beautifully barren,
empty, still spaces, 
our faith is uncluttered
as we rest in God alone.

"He must become greater;
I must become less" (John 3:30).

John's longing 
is the seed of true spiritual strength.
How surprising to discover
that it grows best
when planted and tended in deserts.

+ Dr. Alicia Britt Chole

Bonus posts on waiting curiously
and blossoming in desert spaces:



Here are links to other recent City Notes (CN) books:

Christ is all,

Rev. Mike “Sully” Sullivan