Showing posts with label St. Patrick's Day. Show all posts
Showing posts with label St. Patrick's Day. Show all posts

Tuesday, March 17, 2026

Lent | St. Patrick's Day Community, Prayers, and Celebration



As the weather warms up (ever so slightly and sporadically) and our hearts turn to celebration in March, the story of St. Patrick ignites us again on how to provide priestly patronage to friends and strangers alike in fresh ways

There is great joy to be found that St. Patrick dynamically exuded himself. Patrick experienced miraculous liberation when he was a Roman Briton slave – that's right, Patrick wasn't Irish!  and after his escape from slavery, he willingly brought back to the island of his captors Jesus' bigger and better party so that Ireland might be introduced to the Light of the world during dark times. 

St. Patrick's Freedom Story


For a quick intro to his story, St. Patrick was trafficked as a child, a mystic in spirituality (i.e. a person who sought by contemplation and self-surrender to lean into unity with Jesus in every away), worked to create an indigenous Irish faith, and planted new communities who followed Jesus in all areas of life. But I'm getting ahead of myself ...

In the Confession of St. Patrick, written in the early 400s A.D., Patrick wrote that when he was sixteen years old, he was captured by a group of Irish pirates in Britain and brought to Ireland as a slave for six years. Patrick wrote that this time in captivity was where Jesus met him and showed him how he could be forgiven and set free. 

While he was working as a shepherd in his enslavement and treated like one of his sheep, St. Patrick was strengthened through praying during his darkest moments. These times of prayer eventually led him to faith. Patrick wrote: 

There the Lord opened the sense of my unbelief that I might at last remember my sins and be converted with all my heart to the Lord my God who … comforted me as would a father his son.

After escaping his captors, he later returned to Ireland as a servant and witness to the joy and justice of the Kingdom of heaven with the people of the island where he was first brought as a slave (the International Justice Mission also has a great write up of this story on their website entitled, "St. Patrick's Day: A View on Suffering & Slavery").


Emmaus City Church St. Patrick's Day Worcester Massachusetts Soma Acts 29 3DM Christian Reformed Church Network of Missional Communities
IJM: St. Patrick's Day: A View on Slavery & Suffering 

Love & Friendship w/ St. Patrick


While St. Patrick's return to love and serve those who enslaved him is a pretty amazing story in and of itself, there's more. By God's grace, Patrick became the first church planter in Ireland. Thousands of individuals and families were introduced to Jesus and baptized into His family name of the Father, Son and Spirit, many of which were royalty throughout the island. This had massive impact to transform the people socially, culturally, and spiritually. And this all happened while Patrick's life was under the threat of death.

Bette Dickinson shares how he prepared for this in her wonderful Visio Divina reflection: "What Does St. Patrick Teach Us About Lent?"

I can’t think of a better figure to model for us the Lenten practices of prayer and fasting than St. Patrick. On Ash Wednesday, Patrick, the beloved apostle of Ireland, ascended Croagh Patrick and spent 40 days in prayer in fasting, mirroring Christ's time in the wilderness. On that mountain, he wrestled in prayer, contending for the spiritual renewal of Ireland.

His fasting was an act of surrender
to make space for God’s presence.
His time of fasting and prayer
became a form of spiritual warfare,
clearing the wilderness of his soul
and the land he served.


This wilderness was a place of encounter — a sacred space where God met Patrick in his weakness and filled him with divine strength. Lent invites us into our own wilderness, where we step away from the noise of life to face the deserts of our hearts. It is in this quiet, untamed space that God can reveal what needs to be healed, pruned, or released — in us, and in our world.


Through St. Patrick's humble and faithful prayer, fasting, and discipleship efforts, hundreds were ordained as servant leaders and more than 600 churches were started throughout Ireland. The churches and monasteries planted on the island became mission centers for calling, equipping, and sending people to declare and demonstrate what it means to be reconciled to God and each other, and to begin to provide glimpses together of Jesus-centered communities of grace and love that informed every area of life. 

The four keys (like the four leaves to a four-leaf clover) to Celtic discipleship and mission that Patrick taught and embodied include:

Doing Ministry as a Team
Growing a Holistic Faith
Joining God's Mission in Community
Practicing Christian Hospitality

You can read more about God's amazing work in St. Patrick and Ireland in Winfield Bevin's excellent article:
Learning from St. Patrick: 4 Celtic Virtues.


Emmaus City Church St. Patrick's Day Worcester Massachusetts Soma Acts 29 3DM Christian Reformed Church Network of Missional Communities
Learning from St. Patrick: 4 Celtic Virtues


St. Patrick's Lorica


Below is a poem attributed to St. Patrick known as his lorica. It was written some time in the 5th century (early 400s A.D.). In the early Church in Ireland, loricas were numerous with some written in Gaelic and some written in Latin. "Lorica" is Latin for shield or breastplate. 

This ancient Gaelic prayer of Patrick's is often recited in the morning as a praise to God the Father, God the Son, and God the Holy Spirit. It is also a prayer for protection. I invite you to pray this prayer today, for yourself, your friends, neighbors and family, and for our city of Worcester.


I. 

I bind to myself today
The strong power of an invocation of the Trinity,
The faith of the Trinity in Unity,
The Creator of the Universe. 


II. 

I bind to myself today
The might of the Incarnation of Christ with that of His Baptism,
The might of His Crucifixion with that of His Burial,
The might of His Resurrection with that of His Ascension, and
The might of of His Coming on the Judgment Day. 


III. 

I bind to myself today ...
In the hope of Resurrection unto reward,
In the prayers of the Patriarchs,
In the predictions of the Prophets,
In the preaching of the Apostles,
In the faith of the Confessors,
In the purity of the holy Virgin,
In the deeds of righteous men. 


IV. 

I bind to myself today
The power of Heaven,
The brightness of the Sun,
The whiteness of Snow,
The splendor of Fire,
The speed of Lightning,
The swiftness of the Wind,
The depth of the Sea,
The stability of the Earth,
The firmness of Rocks. 


V. 

I bind to myself today
God's Power to pilot me,
God's Might to uphold me,
God's Wisdom to guide me,
God's Eye to look before me,
God's Ear to hear me,
God's Word to speak for me,
God's Hand to guard me,
God's Way to lie before me,
God's Shield to shelter me,
God's Host to secure me.
Against the snares of demons,
Against the seductions of vices,
Against the lusts of nature,
Against everyone who meditates injury to me,
Whether far or near,
Whether few or with many. 


VI. 

I invoke today all these virtues
Against every hostile merciless power
Which may assail my body and my soul.
Against the incantations of false prophets,
Against the black laws of heathenism,
Against the false laws of heresy,
Against the deceits of idolatry ...
Against every knowledge that blinds the soul of (humanity). 


VII. 

Christ protect me today
Against poison, against burning,
Against drowning, against wounding,
That I may receive abundant reward. 


VIII. 

Christ with me, Christ before me, 
Christ behind me,
Christ in me, Christ beneath me, 
Christ above me,
Christ at my right, Christ at my left,
Christ when lying down, Christ in sitting,
Christ in rising up. 

IX. 

Christ in the heart of every (person)
who thinks of me,
Christ in the mouth of every (person)
who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me. 


X. 

I bind to myself today
The strong power of an invocation of the Trinity,
The faith of the Trinity in Unity
The Creator of the Universe. 


XI. 

Salvation is of the Lord,
Salvation is of the Lord,
Salvation is of Christ;
May Your salvation, O Lord, be with us forever.


Bonus Songs

Inspired by St. Patrick's Lorica
5th Century
Adapted by Taya Smith + Jon Guerra
2023 A.D.

Christ, as a light,
Illumine and guide me.
Christ, as a shield,
Overshadow me.

Christ under me,
Christ over me,
Christ beside me,
On my left and my right.

This day, be within and without me,
Lowly and meek, yet all powerful.
Be in the heart of each to whom I speak,
In the mouth of each who speaks unto me.
This day, be within and without me.

Lowly and meek, yet all powerful,
Lowly and meek, yet all powerful,
Lowly and meek and all powerful.

Christ as a light,
Christ as a shield,
Christ when I'm standing,
Christ when I kneel,
Christ here beside me
On my left and my right,
Christ all around me,
All my days and my nights.

The Porter's Gate
Released on St. Patrick's Day
Friday, March 17, 2023

When my work takes me places
I don’t want to go,
Christ before me.
And my heart aches with sorrow 
As I hit the road,
Christ be with me.
When the care of my family 
Takes all that I have,
Christ within me.
When I’m worn and exhausted, 
Ashamed that I’m mad,
Christ defend me.

I rise up today in a strength 
That is not my own,
I’m held by the promise of God 
That I’m never alone.

When I’m tossed to the side 
And I want to give up,
Christ beside me.
When I’m busting my a%! 
But it’s never enough,
Christ beside me.
When I work hard 
But someone else gets the reward,
God’s eyes see me.
And I ask for promotion 
And they shut the door,
God’s ears hear me. 
(Chorus)

When I climb the first steps 
Toward a long held dream,
Christ above me.
I leap out in faith 
And I hope to find wings,
Christ beneath me.

Bonus Lent Post: 


Bonus Irish Saints Posts:


Bonus March Saints Post:

Christ is all,

Rev. Mike "Sully" Sullivan



Saturday, March 15, 2025

Lenten Cross Over Cravings | We Are Eagerly Waiting for Him

 

St. Patrick on the Hill of Slane by Bette Dickinson

“Just before dawn, 
St. Patrick and his friends lit 
the Paschal Fire on the Hill of Slane.
Their fire,
lit in defiance of the king’s order,
symbolized the light of Christ and 
His resurrection power
that defeated darkness."


We Are Eagerly Waiting for Him
Sermon Manuscript
Lenten (St. Patrick's Day) Weekend
March 15-16, 2025

Philippians 3:17-4:1, NLT

3:17 Dear brothers and sisters, pattern your lives after mine, and learn from those who follow our example. 18 For I have told you often before, and I say it again with tears in my eyes, that there are many whose conduct shows they are really enemies of the cross of Christ. 19 They are headed for destruction. Their god is their appetite, they brag about shameful things, and they think only about this life here on earth. 20 But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for Him to return as our Savior. 21 He will take our weak mortal bodies and change them into glorious bodies like His own, using the same power with which He will bring everything under His control. 4:1 Therefore, my dear brothers and sisters, stay true to the Lord. I love you and long to see you, dear friends, for you are my joy and the crown I receive for my work.

Main Idea

We Can Wait with Peace, 
or Hunger with Anxious Appetite

Story 

I recently finished the book, Something Other than God, by Jennifer Fulwiler, who used to describe herself as “a militant atheist who hated all things Christian … but now I’m reading about the Church while occasionally shouting at God.” Jennifer would eventually get to a place where she would shout less and whisper the words, “Never, ever could I have imagined what it would do for my soul to hear the words, My child, you are forgiven.” Between the militancy of being against God and coming home to Christ, she also explored the lives of Christian saints like St. Patrick and St. Paul. She wrote:

For as diverse a group as the saints were, the one thing they had in common is that the people always remarked on their peace. To know a saint, I’d heard was to know someone who was so in tune with God that they became a channel of supernatural love. Not necessarily through a way with words or great deeds, but through mere presence, infused by something not of this earth.

Peace and presence not of this earth. It’s what filled and fueled St. Patrick to share the Gospel with his slaveowners and others hostile to Christianity in Ireland. And the same peace and presence filled and fueled St. Paul to write to the Philippians from a prison cell, encouraging them to walk in the cross-shaped Way of Jesus instead of the way of the Empire in a city filled with retired Roman soldiers. Stop and consider that a moment. A prisoner of the Empire is writing to a city filled with retired Roman soldiers to not be enemies of the cross, which is what they used to dehumanize their enemies. This wild and holy boldness reminds me of a paraphrased quote by G.K. Chesterton about subversive saints:

The paradox of history?
Each generation is converted by
the saint that contradicts it the most.

It’s why St. Paul’s sharp and soothing words like … pattern your lives after mine, learn from those who follow our example, the cross of Christ, we are citizens of heaven, stay true to the Lord, I love you and long to see you … still pierce us today. This is what saints do. They lift high the cross and don’t let us settle for less than heaven. They don’t let us be slaves to our circumstances. They call us with love, peace and presence to follow Jesus. Today, among various empires and powers, we’re also taught by a culture of celebrity. I like how Our Church Speaks illuminates the contrast between celebrity and saint:

The celebrity offers you
everything you want but can never have.

The saint offers you
the thing you fear but will redeem your soul.

So what are we afraid of this afternoon? And what are we eagerly waiting for? Is it Jesus? And what if the saintly discipline of welcoming Jesus’ heavenly peace over settling for quick earthly appetites will redeem our souls like in ancient Rome, and in Celtic Ireland, and with us in the modern U.S. now?

Prayer
Let’s pray and ask for Jesus to reveal how we can follow Him with peace and presence today. Let’s eagerly wait for the power of His cross and resurrection to redeem us from our slavery …

Are We Eagerly Waiting for Him?
Pattern Our Lives by the Cross,
Not Our Cravings
Vv. 3:17-19

Pattern Your Lives +
Learn from Others
Vs. 3:17

Is purpose in life to share in an eternal God’s love or to satisfy our instant desires? Would we rather rejoice in learning from those who came before us or lust with those who (shamelessly or perhaps shamefully?) tell us right now is all that matters? Would we rather be identified w/ Christ’s saints or identified w/ celebrities?

(There) Are Really Enemies
Vv. 3:18-19

To be “an enemy of the cross” means, besides not submitting to the Lord on the cross, to resist any form of self-denial. “If anyone would come after Me, let them deny themselves and take up their cross daily and follow Me” is Jesus’ counter to celebrity. When God and His saints tell us abundant life involves self-denial of gluttony (food and drink to excess), lust (sex on demand outside sacrament of marriage intended to point us to Christ's promise-keeping lifelong love for His bride), greed (seeking to hoard money for individual gain over communal benefit), and wrath (belittling and destroying one’s enemies — social, political, religious), people today who are enemies of the cross pride themselves in knowing better than God. Freedom is unrestrained indulgence in physical desires and demands, and slavery is learning discipline in the Way of Jesus. In our country where obesity is rampant, a quarter of people participate in binge drinking, the wealthy are getting wealthier and the poor are getting poorer, and desire is determined by sexual pleasure on demand with 77 percent of Americans watching internet porn at least once per month, it can be tempting to settle into living like we are only hungry animals who are here to satisfy our cravings. Colonize your spot on this earth with your demands, discipline be damned.

Questions + Pause

What has your life been patterned after recently? What have you had an appetite for? What might the invitation to practice praying, fasting, and almsgiving provide for you to help you turn to the cross during this season of Lent leading to Good Friday and Easter?

Are We Eagerly Waiting for Him?
Be Citizens of Heaven
Who Stay True
Vv. 3:20-4:1

How Do We Be
Citizens of Heaven on Earth
Right Now?
Vs. 3:20

Through the historic disciplines of Lentprayer, fasting, almsgiving — found in Jesus’ Kingdom of Heaven Manifesto in Matthew 6:6-24 and practiced by St. Patrick and St. Paul and other saints throughout the ages, we can break free from the appetites of this age — demanding, consuming, hoarding. We can learn to be like the Christ who patiently suffers on a cross and gives generously for others. Strong hope in this King of heaven is necessary to experience His Exodus for us from slavery to our stomachs. But unless there is hope for heaven to come, it doesn’t make sense to abstain from pleasures on demand. So Lent reminds us of deserts and death, helping us learn how to follow the example of others who practiced the discipline of hope by storing up treasures in heaven as they waited eagerly on Jesus in His Way.

Vulnerability

But is it worth it? 
Self-denial instead of self-pleasure? 
Contentment instead of consuming? 

I admit, it’s hard. 
Everything is so accessible. 
Everything so satiable. 

We’re often slaves to the demands of the moment. Our bodies’ cravings causing us to be chained to only the here and now. But are we meant to live for more? What does Jesus want for us and our bodies?

The tension and the hardship and the difficulty of making the choice of the cross over cravings reminds me of the lyrics The Porter’s Gate wrote for their song, “The Breastplate of St. Patrick”:

When my work takes me places 
I don’t want to go, 
Christ before me.

And my heart aches with sorrow 
As I hit the road, 
Christ be with me.

When the care of my family 
Takes all that I have, 
Christ within me.

When I’m worn and exhausted,
Ashamed that I’m mad, 
Christ defend me.

I rise up today in a strength 
That is not my own,
I’m held by the promise of God 
That I’m never alone.

He Will Take Our Mortal Bodies
and Change Them into
Glorious Bodies
Vv. 3:21-4:1

We’re never alone in our worried minds and in our weak bodies. Jesus has us and holds us. How does this shape how we live? In general, there are 3 ways we can view life in our bodies:

(1)
You can ignore your body and health
as a shell to use and abuse.

(2)
You can worship your body and health
as an idol to glorify.

(3)
You can value your body and health
as a gift to steward for God,
others, and yourself.

Christ puts a high value on our bodies. They were made through Him and for Him. And this can be one way Christianity differentiates from much spirituality today. Spirituality today often refers to what we think or feel regardless of what we do with our bodies. But this is right where Satan, the accuser, likes to attack us. He has no respect for human bodies, including Christ’s body. The deception is for us to be only spiritually focused or only materially focused. Just as too much of a focus on spirituality can fail to respect the gift of the body, too much focus on the material only can fail to wonder at the gift of the soul. But God gives us both. And while sages of this age will give us their words, Christ gave us His mind, heart, and body: “This is My body broken for you.”

This touches on some of what our City Groups have been learning in The Tangible Kingdom Primer Week 2: What Is Incarnational? To live a cross-shaped life, one that values others, that says in our actions, “This is my body broken for you,” is like yesterday’s call-to-action:

Bless one person,
without any strings attached.
What if you could live a life of blessing?


Hope in Action

When we look to the cross and see what was given for us in Jesus, we can receive peace and presence no matter our circumstances to bless others, like St. Patrick blessed his enslavers and St. Paul blessed the Philippians from a Roman prison. Because if the Prince of Peace can bless us with forgiveness from a cross, then perhaps He can finish world’s appetites’ hold on us. So again we ask, during Lent, how will we be citizens of heaven?

How can we wait w/ peace instead of hunger w/ anxious appetites? How we can we pattern life after the cross instead of our cravings? Consider how the King of the cross might ask you:

+ What can help you
deny your initial and demanding cravings
in a world of entitlement?

+ How can you remember
that there is more than this world,
a Kingdom of heaven that is near?

+ Whose life is cross-shaped
that you can ask to help you 
pattern your living in similar ways?

When we answer these questions, if we are eagerly waiting for Jesus, like St. Patrick and St. Paul (along with the saints of Ireland and Philippi in Greece and beyond), we’ll learn how not to want Something Other than God. Like Jennifer Wiler, we’ll turn away from militant or masquerading atheism of a life without God, and we’ll welcome the peaceful presence infused by Someone not of this earth. We’ll be citizens of His Kingdom of heaven, saints who stay true to the Lord and who love each other with our hearts, minds, and bodies. Our life will be patterned after the One on the cross who says, “I love you.”

And that’s what I also want to say to you today, Emmaus City Church:

My dear brothers and sisters,
stay true to the Lord.
I love you …
for you are my joy and
the crown I receive for my work.

Prayer
Vs. 4:1

Jesus, we love You and we long to see You move among us. You are our joy and our crown. Are we in Emmaus City Church eagerly waiting for You? Are we shaped more by the cross than our cravings? Are we citizens of heaven and hope or are we too stuck in our circumstances and complaints? Lord, help us. We need Your body given for us. May we become Your glorious body broken for the sake of others and for the life of the world. Make Your Kingdom become tangible in us and through us in the days to come in the name of the Father, Son and Holy Spirit. Amen.

Songs



May God's Kingdom come, His will be done.
Que le Royaume de Dieu vienne, 
que sa volonté soit faite.
愿神的国降临,愿神的旨意成就。
Nguyện xin Nước Chúa đến, ý Ngài được nên.
Jesús nuestra Rey, venga Tu reino! 
🙏💗🍞🍷👑🌅🌇

Rev. Mike "Sully" Sullivan