Showing posts with label Paying Attention. Show all posts
Showing posts with label Paying Attention. Show all posts

Saturday, July 4, 2026

Fireworks & Stars | "Only One Thing Is Needed" to Be Free



God took him outside and said,
“Look up at the sky
and count the stars
— if indeed you can count them.”

Is not God in the heights of heaven?
And see how lofty are the highest stars!

He determines the number of the stars
and calls them each by name.

Who is this that appears like the dawn,
fair as the moon, bright as the sun,
majestic as the stars in procession?

This is what the Lord says,
He who appoints the sun to shine by day,
who decrees the moon and stars
to shine by night
 ...

"
only one thing is needed." 

+ Genesis 15:5; Job 22:12;
Psalm 147:4; Song of Songs 6:10;
Jeremiah 31:35; Luke 10:42


As we look forward to the 4th of July holiday weekend, perhaps there is more than fireworks to marvel at. The God of the universe is an attentive God and the wonder-filled and whole-making Story He is writing for us is worthy of our quiet attention. 

This post features a few reflections from Chapter 5: Active Life: A Slower Pace in a Faster World in Leighton Ford's The Attentive Life.  

In a faster world
we could use a slower church 
– 
or at least churches that help us
to slow down and pay attention.

We live in an age of 
continuous partial attention. 
+ Linda Stone


Ruthlessly eliminate hurry. 
+ Dallas Willard to John Ortberg


Only one thing is needed. 
+ Jesus 
(see Luke 10:38-42) 

NASA "Celestial Fireworks" for 25th Anniversary

One Who Paid Attention:
Kierkegaard's Lanterns,
Fireworks and Stars

The Danish philosopher Søren Kierkegaard wrote two small parables that illuminate our human condition of speed and inattention.

Parable of Lanterns & Stars 
A certain rich man traveled in a finely appointed carriage, with lanterns on each corner of his vehicle to light the road around and ahead. He went his way in satisfaction and security, assured that his wealth provided him with a good life. One day along the road the rich man passed a poor peasant who had no carriage to carry him, no lamp to light his way. Yet while the rich man pitied the poor peasant who had no money to buy all the creature comforts, the poor peasant could see the stars, which the rich man himself missed because he was blinded by his lamps.

 

Parable of Fireworks & Stars 
Another Kierkegaard parable compared fireworks to the stars. Displays of fireworks hold our attention with increasing levels of dazzlement. They start at a modest pace, then become louder, with more and more rockets exploding in multiple directions, showering more brilliant colors, going ever higher into the night sky, until with one final burst of noise and brilliance and color it is all over. The creators of fireworks shows, said Kierkegaard, have to produce more and more artificial excitement to keep us entertained, but with the stars it is far different. We can, if we will, lie on our back on a hill gazing into the night sky, hour after hour, and always there is more to see in the unchanging canopy of the stars overhead, more almost magical attraction, more sensing the mystery of the stars whose message in light was sent to us from millions of years past, more drawing of our souls to consider the vastness of eternity and the meaning of time. 

 

Stars are like messengers
sent by the Creator
who also made us,
to lure us into pondering
the meaning of it all and
to consider the great end of our lives.
(Fireworks are like the diversions
we create to keep us
from facing the reality of our lives.)
We need to understand
the great sweep of the Story of God

and how our story with its small "s"
relates to God's Story
.

Calm & Stars by Yongsung Kim

Stars
Jonathan Foreman
2009 A.D.

Maybe I've been the problem,
maybe I'm the one to blame;
 but even when I turn it off
and blame myself,
the outcome feels the same.
I've been thinking
maybe I've been partly cloudy,
maybe I'm the chance of rain. And
maybe I'm overcast, and
maybe all my luck's
washed down the drain.
I've been thinking about everyone,
everyone, we look so lonely ... But

When I look at the stars,
when I look at the stars,
When I look at the stars,
I see Someone else.
When I look at the stars,
the stars,
I feel like myself.

Stars looking at our planet,
watching entropy and pain; and
maybe start to wonder how
the chaos in our lives
could pass as sane.
I've been thinking about
the meaning of resistance,
of a hope beyond my own, and
suddenly the infinite and penitent
begin to look like home.
I've been thinking about everyone,
everyone, we look so empty ...
(Chorus)

Jesuit Gerard Manley Hopkins termed the inscape of things – the deep reality of creation known only to attentive eyes and hearts in the landscapes around. In all of life there is:

The things that don't matter can be regarded with indifference and forgotten. The good things of life take priority. But the best and deepest are discovered only through attentive waiting. 
"Only one thing is needful."  
+ Jesus
May God give us grace to wait, be attentive, observe, and behold with our eyes, both our physical as well as with the eyes of our heart, what He as the King of the universe is doing in us, through us, and around us.


Links to other City Notes (CN):


Christ is all,

Rev. Mike “Sully” Sullivan



Thursday, July 10, 2025

SOG | Still: Becoming More Attentive (Less Distracted) People

 

"Calm and Stars" by Yongung Kim

From the time we were children
we were told to "pay attention,"
as if this were
the simplest thing in the world.

But in fact attentiveness is one of
the most difficult concepts to grasp and
one of the hardest disciplines to learn.
For we are very distractible people
in a very distracting world.

Yet,
God wants us to be attentive people,
as He is an attentive God.

+ Leighton Ford

This is something I'm trying to remember again as I seek to receive each day as a gift full of abundant life. What would life look like if I were less distracted by lesser things than those I am called to love and enjoy right now? How would I inhabit time with God and others, being more fully present in an abundant way of life?

One practical way I try to do is to listen to people provide their answers to these questions:

(1)
History
"Tell me your story."
"Where did you grow up?"


(2)
Heart
"What's your favorite
(team, restaurant, vacation)?"

(3)
Habits
"What are you into?"
"What do you do with your free time?"

(4) Hurts
"How are you doing with
(name the situation)?"



Another way I enter into the holy wild of questions like the ones above is considering the concept of time in relation to chronos and kairos in order to grow in the qualities of attentiveness:

Chronos & Kairos Time 
The most vital way to measure our lives is not by chronological time – chronos time, to use the Greek word – but in terms of kairos, the word often used in the Bible to speak of those opportune times that become turning points. Kairos is the word Jesus often used when He said, "My time is not yet," or "My time has come." 
To be fully alive is to pay attention to kairos encounters. ... 
Many of the words of God in the Bible call His people to "look," "see," "listen," "give heed." Jesus (as paraphrased by Eugene Peterson in The Message) said in His Sermon on the Mount, "Give your entire attention to what God is doing right now" (Mt 6:34). 

 

The Qualities of Attentiveness 
+ Being fully present in the moment. 
+ Looking long enough. 
+ Looking freshly at what is familiar. 
+ Being available. 
+ Becoming aware. 
+ Waiting with expectancy. 
+ Being mindful. 
+ Being wakeful.

And, last but not least, in order to see how the attentive way of life is written into the story of humanity, I return again to the Story of God we all get to live into today if we have eyes to see and ears to hear.

Creation
God creates, playfully, purposefully
– out of nothing – space and stars, sun and moon, light and darkness, dandelions and donkeys, whales and kingfishers, and a handsome couple. And then He doesn't get bored: He sees everything He has made and takes delight in it. And instead of standing at a distance, He comes to visit His creatures in a garden in the cool of the evening.

Crisis
Sadly, things don't go happily ever after. Still, when Adam and Eve are not mindful of Him and the good boundaries He has set, He doesn't walk away and wash His hands. He walks in the spoiled garden and calls "Where are you"
 – still paying attention (see also Godspeed: The Path to Being Known & Loved Fully). Later He does wash the whole world He made with a flood. But even then He is paying attention, starting the creation all over again with one man and his family and an ark like a menagerie of animals. Not one escapes His attention! 

Covenant
God pays attention to one nomad, Abraham, and makes him a father of nations. Pays attention to the cries of slaves, and makes Moses pay attention to a burning bush so he will heed the call to lead them out. And this God looks with insight as well as sight. Why does God choose David as the king of Israel? While the people choose leaders because they look attractive on the outside, God looks on "the heart." He sees that this shepherd boy, who pays attention to stars and sheep, also knows that "the eyes of the LORD are on the righteous, and His ears are attentive to their cry" (Ps 34:15 NIV). Fast-forward through the centuries. Wayward as His people are, God never stops paying attention, until He comes up with the biggest attention-getter of all. The lens of the story moves in from wide-angle to close up. It zooms in on one unmarried virgin, who listens with her heart when the angel Gabriel comes to tell her that God is paying special attention to her.

Christ
God pays attention quietly. His Son is born not in a palace with fanfare and flares across the evening sky but in a manger, in the stillness of a Middle Eastern night. God sends His Son to live in His own creation and to seek our attention. He pays attention without clamor
 – to the fine smoothness of the wood He planes in the carpenter's shop ... to the words of God he learns from the ancient Scripture ... to the stirrings of His own young heart sensing that He must above all be about His Father's business.

When the time comes,
Jesus pays attention:
+ to the bronzed faces of the fishermen He calls to be with Him 
+ to the hardened faces of the tax collectors and offbeat characters He recruits to be His disciples 
+ to the longing face of an outcast woman by a well 
+ to the seeking face of a philosopher who comes to talk by night 
+ to the pleading face of one blind beggar by the road 
+ to the taunting faces of the soldiers who nail Him to the cross 
+ to the pain-wracked face of a thief dying beside Him on the cross 
+ to His mother, whom in His last moments He commends to the care of His beloved disciple John 
Jesus is the Great Attender!

And the mind with which He paid attention was the mind of His Father – the One who had been paying attention all along. "Don't you know," He said (here I paraphrase), "that God pays attention to one broken-winged sparrow when it falls? That He pays attention to the flowers in springtime? That He is so detail-oriented that He can tell you exactly how many hairs are left on your balding skull?" Once he painted a word picture of this God. "Don't you know that God is like a father whose no-account son has demanded his inheritance, left home and squandered it all on wine, women and song? But this father waits every evening at the gate of the village, peering into the distance, never for a moment forgetting that ne'er-do-well. And when the son drags himself home, broke and broken, the father sprints out to give him a huge hug, throwing for him him the biggest party you ever saw, giving him a brand-new wardrobe and the finest jewelry, as if he were the very best son a father could ever have. Don't you know God is like that? (see Lk 15) "No," his amazed listeners would say, "we have no fathers like that in our village. We would either declare such a son as dead to us, no son at all, or if he came back begging, put him on probation for a long time." To which Jesus would reply, so gently, so strongly: "But that is exactly what God is like. God loves like that. His love is focused attention. He does not force His attention on you. But He still longs for you."

Church
It is often been during the darkest hours that God gets our attention and teaches us to pay attention. It sometimes doesn't happen quickly, and the process can often be terribly painful, like groping through a dense fog toward a wavering and distant light. Still the light has burned on. And we are still learning the truth of the old hymn about God who "standeth in the shadows," keeping watch-care over His own. There were those who held on to us at those times when our faith was feeble 
– sometimes with a brief and honest word, more often just by being present with us. I have learned that God does not do His attending all by Himself. He has set the world up so that He has His "attendants" (i.e. His Church), namely you and me. He pays attention to us human beings so that we in turn may be the tenders of His world.

New Creation
God pays attention and call us to be a people who pay attention. He has put us here in His world as His gardeners, to tend it as He tends us, and as His shepherds, to watch over His people as He watches over us.
 

+ "Attentive" Story of God

Bonus:
The God Who Attends to Us

The story of the Bible is not merely the story of a deity who launched the cosmos and then turned His attention elsewhere. Quite the contrary: it reveals a God who is mindful, who keeps paying attention, whose mind does not wander. He is a Father who watches with careful attention. This is the very nature of God, and a truth that touches the deepest longings of our lives. 
Bilquis Sheikh, a Muslim woman, was brought to faith in Christ by coming to know God as a loving Father (see "I Dared to Call Him Father: The Miraculous Story of a Muslim Woman's Encounter with God" for more). She describes the moment after a long search when this truth seized her imagination: "A breakthrough of hope flooded me. Suppose God were like a father? If my earthly father would put aside everything to listen to me, why wouldn't my heavenly Father do the same?" She went to her knees and reached over to her bedside table where she kept both the Bible and the Qur'an. Lifting them, one in each hand, she prayed: "Which, Father? Which one is Your Book?" And then a remarkable thing happened ... I heard a voice inside my being, a voice ... full of kindness, yet at the same time full of authority. And the voice said, 'In which book do you meet Me as your Father?' 'In the Bible.' ... " 
The Qur'an that Muslims read uses many respectful terms to speak of the greatness of God. But it has no name for God as Father: For the devout Muslim to associate God with human beings in an intimate and personal way is to commit the sin of "shirk" – of associating God with what is not God. Yet a friend in Cairo has told me that his Muslim friends are deeply touched when he promises to pray to God for their needs – the Father who, as Bilquis Sheikh wrote, would "put aside everything to listen to me."

Becoming More Attentive:


Christ is all,

Rev. Mike “Sully” Sullivan


Sunday, June 4, 2023

CN | Be Still and Know That I Am God Pausing Prayer Practice

 


As rays of sun do not set fire to anything by themselves, so God does not touch our souls with the fire without Christ. + Thomas Merton


"May Christ be the magnifying glass through which I see the ordinary today, so that I may have strength to rise above winter moods." This quote helped lead into a step of faith and obedience I got to take this year in helping to orchestrate and facilitate a retreat in central Massachusetts for servant leaders across various Christian faith traditions. Sisters and brothers from Pentecostal, Baptist, Charismatic, Congregational, Eastern Orthodox, Roman Catholic, and Reformed backgrounds joined together at St. Mary's Monastery and St. Scholastica's Priory in Petersham, Massachusetts to soak in some silence and solitude, readings, Psalms, Benedictine hours, prayers, and whatever God had in store for each of us, as well as all of us together. As I have experienced some "Abbey Awe" with God in previous retreats, I was praying that each of the participants would experience some of the same in their own way during this special time.

In preparation for our time together in this space, I recommended three books for each person to choose one from to read before the retreat:

+ David Taylor's Open & Unafraid: The Psalms as a Guide to Life
+ Leighton Ford's The Attentive Life: Discerning God's Presence, and
+ Tracy Balzer's Thin Places: A Journey into Celtic Christianity.

Other excerpts we read together during the retreat from The Attentive Life can be found in the post, Lanterns, Fireworks & Stars: "Only One Thing Is Needed", as well as at the end of the post, In the Holy Wild with the Lion Who Offers Us the Stream (see the story about the Masai Chief). 

The invitation below complements a previous post, Still: Becoming More Attentive (Less Distracted) People, and includes an invitation from the final reading during our reflections in the time of silence during the retreat. Here, Ford is taking a cue from Alice Fryling's The Art of Spiritual Listening: Responding to God's Voice Amid the Noise of Life in which she suggests setting aside time with the verse "Be still and know that I am God (Ps 46:10), repeating it over and over, leaving off a word or phrase each time. This practice, along with some of Ford's own reflections (also an invite to write your own reflections when you practice such stillness), is provided below in case it might help you in the days ahead.

Pausing Prayer Practice | Be Still and Know That I Am God 

+ Be still and know that I am God. 
You are God, I am not. You are Center. Not my moods, my complaints, my busyness. Not my desires—physical, emotional, sexual, or spiritual. Transform them into longings for You. 
 
+ Be still and know that I am. 
Make me aware of Your being ... Your light in my physical reality. Your time runs through the ticking of the clocks. The world is running on, as I sit, without me. You are as present as—through—beyond—the sun that gives light today to all I see. 
 
+ Be still and know. 
I do not have to read to know. To run to the computer to know. To talk on the phone to know. ... Even to scrutinize my Bible to know ... When I am still, knowing comes ... (when) the light of Christ makes me see. For that I need to ... 
 
+ Be still. 
"Peace, be still." Still, still with Thee." Why is a "still" so named—a distillery of essences? Must we be still to be distilled, i.e., purified? Be still my soul. 
 
+ Be. 
When I find myself 
as a being before God 
as a physical being in a world irradiated by light 
as a moving creature, urged on, but able to say "Whoa" 
I am not ruled by urges 
as a temporal being, living in the I Am Eternal One 
reminded by the clock to live here, now 
I can be content 
with whatever I have  
 
The paradox of our modern world is that we know so much about so many things, about how things work, but so little about who we are as persons, why we are. We believers are not immune to this dis-ease. We have more and more sources of information about the Bible, theology, ethics, history, psychology and organization—but relatively little time to absorb even a little bit of the information so that it can form and transform us. Still, sometimes in quiet moments, sometimes at a dramatic crossroads, something may happen that makes us stop, look and listen ... 
Most of us need some kind of spiritual jolt ... to make us stop and listen long enough to pay attention to what God is saying to us ...
When I am still, compulsion (the busyness that Hilary of Tours called "a blasphemous anxiety to do God's work for Him") gives way to compunction (being pricked or punctured). That is, God can break through the many layers with which I protect myself, so that I can hear His Word and be poised to listen.

+ Excerpt above from Holy Stillness: An Interlude in Leighton Ford's The Attentive Life: Discerning God's Presence, pgs. 136-139

+ Bonus reflection on Psalm 46:10 from Tracy Balzer's Thin Places

Psalm 46:10, "Be still and know that I am God" is indeed a compelling thought, but it is incomplete without the context of the entire psalm. Here we see that God is not merely inviting us into a blissful reverie, but is rather giving us a stern reminder. "Cease striving," the New American Standard translation says. Or, in my own words, "Stop—I am God, and you are not. Put this in perspective. You, _____ (fill in your name), are not in charge of this world—let go and know that I am managing things. Just stop for awhile." 
I heard a story recently about an English-speaking pastor who was preaching on this passage in Japan, and when the Japanese translator communicated it to Japanese listeners, he translated it, "Lay down your weapons." Doesn't this speak of the ways we defend ourselves, hiding behind the illusion of control? 
Our instinct is to cover ourselves, Adam-like, with the externalities of title, possessions, and achievement, making it much easier to ignore the true state of our souls. In solitude (silence and stillness) we are forced to set aside these external trappings and allow God to put to death what is false and superficial about us in order to raise the "new self" created in the image and likeness of Christ. 
+ pg. 116

Bonus Story from Sue Monk Kidd's When the Heart Waits:

"I saw you today sitting beneath the tree — just sitting there so still. How is it that you can wait so patiently in the moment. I can't seem to get used to the idea of doing nothing." 
The monk broke into a wonderful grin. "Well, there's the problem right there, young lady. You've bought into the cultural myth that when you're waiting you're doing nothing." 
Then he took his hands and placed them on my shoulders, peered straight into my eyes and said, "I hope you'll hear what I'm about to tell you. I hope you'll hear it all the way down to your toes ... 
When you're waiting, you're not doing nothing. You're doing the most important something there is. You're allowing your soul to grow up. If you can't be still and wait, you can't become what God created you to be.



Christ is all,

Rev. Mike “Sully” Sullivan