Showing posts with label Revive New England. Show all posts
Showing posts with label Revive New England. Show all posts

Saturday, September 20, 2025

Revive New England | Consecrate a Refresh on United Prayer

 

Promised Breakthrough + Joshua 3:5


Consecrate yourselves, 
for tomorrow 
the LORD will do wonders 
among you.

+ Joshua 3:5

Throughout the past two years, people who follow Jesus in New England have together been leaning into more prayer and worship across states, congregations, traditions, ethnicities, and cultures.

The hope is trusting that God comes where He's wanted, so we will continue to posture ourselves to open the door for His Holy Spirit to hit a refresh on a movement of united prayer in our region.

Here are notes from previous times together: 


In keeping with this commitment, people throughout New England gathered again today on Saturday, September 20, 2025 to praise, pray, and posture themselves together to listen to the Lord and lean in with each other to experience His heart for New England.


The invite for Consecrate 2025 was to see:

When a wave comes, 
you have three options.

You can stay out of the water 
and miss it.

You can be out of position
and get rolled by it.

Or you can be ready in the water
and ride it to shore.

The Church in New England 
stands at a defining hour. 
After decades of spiritual decline,
a wave is rising:
a wave of God's presence
and His Kingdom. 
And the question is:
Are we going to be
ready for it?

Joshua 3:5 says,
"Consecrate yourselves,
for tomorrow the LORD
will do amazing things
among you."

Consecrate 2025 is a
regional call to consecrate
our hearts to covenant together
and prepare for awakening.

Come encounter His presence.
Catch the vision 
for extraordinary prayer.
Get equipped to build 
altars of prayer in your heart,
the Church, and the city,
and strengthen the unity
across New England.

So that's what five of us from Emmaus City Church did. And Consecrate 2025 proved to be a holy convocation for us in beautiful ways, providing a call for us to align our hearts with God’s purposes.

As we gathered on a beautiful Saturday morning, God ignited fresh hunger, deepened unity, and empowered us as part of Jesus' Church to continue to labor for awakening in New England. 

With a Spirit-filled atmosphere among the people gathered at Crossroads International Church in Attleboro, Massachusetts, encounters with God were experienced through times of worship and prayer. We received a compelling vision for commitment to prayer via the New England Revival Covenant, and we were encouraged to build altars of prayer through establishing regular rhythms of prayer.

Here are some additional notes from some of the main sessions.

The Day You Plant Is Not the Day You Eat the Fruit

David Thomas
Asbury Theological Seminary


If it happened before,
it can happen in Worcester 
(Providence, Springfield, Attleboro,
Massachusetts, Rhode Island, Connecticut). 

We need an outpouring. 

"I am hearing your desperate cries, 
so don't stop." 
+ Jesus

We're seeking an event together 
that leads to community 
into a journey of hope. 

We need relationships that are
Unbreakable. 

The work is humbling, 
never ending, 
always in repair. 

Become utterly immune 
to Church hurt. 
We renounce it. 
We may feel it, 
but it won't break us. 

If I had cherished sin in my heart, 
the Lord would not listen.
+ Psalm 66:18

It's the price of needing fellowship, 
and the cost of participating 
in the sufferings of Jesus. 
Jesus won't skip over 
our local churches 
to get a better region. 
The relationships may be 
the only rescue 
we get on this awakening. 

I can't look at the news 
without withering 
unless I look through the lens 
of awakening.
I was braced for the worst, but
Jesus is bringing the beautiful. 
It's the "J" curve.
I have never been alive 
when the American Church 
has been in an upturn. 

We have 
The resistance 
is only going to intensify. 
Get back your voice of 
travailing prayer
for your neighbors
 Jesus died to save. 

Be wrecked by Jesus, 
ruined in the real of the 
westernized, compromised 
American Church experience. 

Pray,
"You are a covenant-making, 
covenant-keeping God. 
We hold You to Your promises."

It comes to those whose hearts
are willing to be plowed up. 

This the prayer of the Hebrew slaves
who groaned to God in their suffering. 

This is the prayer of Hannah who
the priest thought she was drunk. 

This the prayer of the prophets
who cling to God like a belt at the waist
(ex. Jeremiah 13:1-13).


This is the prayer of Jesus: During the days of Jesus’ life on earth, He offered up prayers and petitions with fervent cries and tears to the one who could save Him from death, and He was heard because of His reverent submission (Hebrews 5:7).

"Come and see 
the Christians pray." 

The not-yet-believer: 
You're saying that 
the way you pray 
is how God feels, longs for me?

I am nothing more 
than the son of 
my mother's (St. Monica) tears. 
+ St. Augustine

Will we be decidedly less casual 
in our prayers for this region?

"Jesus, I don't have to see it,
but I will pray for it."


Ten Lepers by James Christensen

Sam Gibson
Church of the City New York

I want to be the leper
who comes back
and thanks Jesus.

I want to be the spy
who comes back
with a good report.


Woman has a dream.
No religious background.
Darkness everywhere.
Figure in light comes in the room.
Room filled with light.
Figure begins to leave ...
Woman calls out, "Wait!"
Jesus, "Don't worry.
When you wake up, repent."
Calls pastor (closest church) 
in morning,
"I don't know 
what it means to repent."
Comes to faith. 
Husband comes to faith.
Serving in local church 
for past 6 months.

When normal people give 
an unprecedented "Yes" to Jesus, 
significant things happen.
Movement goes from 
Complacency to
 Curiosity to
Conviction to
Capacity to

But when public capacity 
begins to surpass
private capacity for prayer ... 
Ask,
"What's your private capacity 
for prayer?"

Are we asking for something
(i.e. weight, glory of God)
we don't have the capacity for?
Can you increase your capacity 1%?

Expect great things from God.
Attempt great things for God.
The attempt will cost us dearly
or it will be worth nothing.
+ William Carey

The Cost of Discipleship
to Follow Jesus Wholeheartedly
(focus for ECC on Saturday, 9/6)

Jesus says there's,
 | 1 | a cost of love,
 | 2 | a cost of building, and
 | 3 | a cost of war.

Jesus has lovers, 
builders, and warriors.
If you don't know 
which one you are, 
ask someone.

 | 1 | 
The Cost of Love

There is a weight to the cost
of loving Jesus above all else.

Do you fight for 
your 2% of capacity that "you own"
more than lukewarm people
hold onto 100% of their lives?

If Christ is not all to you 
He is nothing to you. ... 
If He be something 
He must be everything, and 
if He be not everything 
He is nothing to you. 
+ Charles Spurgeon

Bonus:
See also 
by Amy Carmichael

 | 2 | 
The Cost of Building

Building our way is easy 
because it's safe.

Building God's way is hard 
because it's beyond us.

God's work 
must be done 
in God's way, and
in God's power. 
+ Andrew Murray

It is doubtful 
whether God can bless 
a man greatly 
until He has hurt him deeply. 
+ A.W. Tozier

We need broken builders
more than we need good builders.

 | 3 | 
The Cost of War

Have you asked for 
terms of peace with the adversary 
when the cost became too much?

Have we allowed horizontal assault
(ex. Church hurt) get us off the wall?

The Church who fears the cost
will never see the victory.
There is no revival 
without resistance.

When heaven breaks in,
all hell breaks loose.
The cost is heavy,
but the triumph is sure.

When Satan pulls you 
into the corner,
you're not in the middle 
of the ring fighting.

Ask the Lord 
to produce a fresh, "Yes" 
in you.
Is there anything 
He's asking you to surrender 
for the sake of love?

"I want you to stop
counting and comparing the cost.
When you count,
it leads to entitlement.
When you compare,
it leads to anger, frustration.
And in neither of those 
are you praising God 
for the price I paid for you."
+ Jesus

Your "yes" 
doesn't compare 
to Jesus' "yes."

But He invites your "Yes" 
to move heaven.
"Your Kingdom come, 
Your will be done."

With where you are 
in your life of prayer,
how might you turn the dial
1% more in your capacity and
commitment to Christ to continue
to give your life to Him?

Bonus Posts:


May God's Kingdom come, His will be done.
Que le Royaume de Dieu vienne,
que sa volonté soit faite.
愿神的国降临,愿神的旨意成就。
Nguyện xin Nước Chúa đến, ý Ngài được nên.
Jesús nuestra Rey, venga Tu reino!
🙏💗🍞🍷👑🌅🌇

With anticipation and joy,

Rev. Mike “Sully” Sullivan


Monday, August 19, 2024

Revive New England | Consecrating a Heart for Prayer + More

God is ready to move in our region.
We as God’s people can get ready.

Over the past season, people who follow Jesus through New England have been leaning into more prayer and worship together across states, congregations, traditions, ethnicities, and cultures.

The hope is that in trusting God comes where He's wanted, we will posture ourselves to do our part in opening the door of hospitality to Him and to those beginning to seek Him as we long for revival.

Here are notes from these times together: 

+ In Our Time w/ Jon Tyson: March 15, 2023

Ultimately, we want to reveal Jesus
who said "I Am the Door" to:

+ open hearts asking for healing,
+ sinners longing for salvation, and 
+ rebels ready to receive redemption

When it's all about Jesus,
we see Him move in people's lives
in ways only He can.

We can't make happen what only God can do through our prayers and praise, but we can prepare for the time when He comes by how we humble ourselves before Him and humble ourselves before those He has given us to love. Some ways we've been practicing this posture in August include:

On Saturday, August 3, 2024 in Worcester, Massachusetts, more than 100 people came together for an evening of wonder and worship.

On Saturday, August 10, 2024 in Warwick, Rhode Island, more than 100 people came together for a day of consecration, activation, equipping, and encouragement.

On Wednesday, August 14, 2024 more than 30 people with Living Word Church and Emmaus Church came together for an evening of prayer that finished with repenting for any division in Jesus' Church in Worcester and praying blessings for congregations and parishes by name across our city and region.

This post features a few pics from some of these times along with some notes from Consecrate: Hitting Refresh on a Movement of United Prayer on August 10.

May God refresh our hearts for prayer.
And may we become living sacrifices
whose bodies, minds, and hearts are renewed.

Consecrate 2024:
Building New Altars
+ Greg Johnson

What is an altar
(in the heart, home, church, and city)?
An altar is a sacrament of seeking God
outwardly with visible signs of hearts
that have resolved and agreed 
to pursue God together 
for the blessing of all.

In 1 Kings 18, we enter a time of 50+ years of decline in the life of people who walk with God, including natural and supernatural drought that has withered worship and creation.

Elijah is known as the "Troubler of Israel" (1 Kings 18:17) because he knows "there's nothing normal about 'always winter.'" Sadly, when he looks to others to decide if they will follow God during this time, so he asks, How long will you waver between two opinions? ... (1 Kings 18:21). Sadly, "the people said nothing."

This is also a question for our time.
And as those who follow Jesus, 
will we say nothing?
Will we do nothing?

Seek the LORD
while He may be found.
Call on Him
while He is near.
+ Isaiah 55:6

My heart says of You, LORD,
"Seek His face!"
Your face, LORD, 
I will seek. ...
Wait for the LORD;
be strong and take heart
and wait for the LORD.
+ Psalm 27:8, 14

Lift up your heads, you gates;
lift them up, you ancient doors,
that the King of glory may come in.
+ Psalm 24:9

Elijah seeks the LORD, 
builds an altar,
and prays:

"Answer me, LORD, answer me, 
so these people will know
that You, Lord, are God,
and that you are turning
their hearts back again (to You).”
+ 1 Kings 18:37

United, we can pray together to:

Build altars of prayer and worship.
Unstop wells of repentance and renewal.
Pray for hearts turning back to God.

Consecrate 2024:
Developing an Alter in the Home
+ Fr. Len Cowan

While we get to continue to come together as Jesus' Church, we also want to see people experiencing the holy presence of God in our homes. With the help of the Holy Spirit, we get to create spaces where people can encounter God.

To begin we simply and humbly look to God for inspiration. Like Solomon, we ask God for wisdom only He can give.

+ Start with a Humble Appeal

"I would like to meet with Jesus with you."
No demands of acceptance.
Gentle invitations to participate.

+ Make a Concrete Agreement
(Space and Time)

"Aim at nothing and you'll hit it."
Look at your weekly calendar.
Find the space and time to pray.

+ Create Patterns Centered Around God

Solidify specific places of prayer
(ex. by a window, in a room, on a chair)

Solidify specific times of prayer
(morning or evening, 8:10 a.m. + p.m.)

Consecrate 2024:
Developing an Altar of the Heart
+ Jonathan Angell

We can't stay where we've been and expect new results. It's time to get a little uncomfortable. It's in our weakness that God displays His power. God uses ordinary people to do extraordinary things.

Anybody can be a cynic.
Anybody can be a critic.
Anybody can complain.
Anybody can not do much.

But who will say,
"Lord, we want
what You want."

Be a flame to fan.
Be a fire to stoke.

the spirit of Elijah
found in John the Forerunner,
the Baptizer:

He will go on before the Lord,
in the spirit and power of Elijah,
to turn the hearts of the parents to their children
and 
the disobedient to the wisdom of the righteous—
to make ready a people prepared for the Lord.
+ Luke 1:17

God doesn't need a majority.
God uses wild ones, like Elijah,
like John,
to turn hearts back to Him 
and to each other.

It's time to 
learn the fear of the LORD again,
to be humble,
to speak honestly,
and to hunger for holiness.
To develop our hearts as altars.

Don't get caught up 
in expectations.
Though John never 
performed a miracle,
his life was on fire
with the supernatural.

Don't let pain and disappointment
define you for this moment
and hide the light God has given you.

Ask Jesus to make you shine,
to transform your brokenness
into a living sacrifice for what God wants.
Consecration is about holiness.
Jesus' holiness will set you apart.
He will see His Church shine.
Let's continue to pray and plan for more 
days and nights 
to witness and worship together 
in Worcester and throughout New England
with Jesus' Church 
across congregations, traditions, and nationalities.

Maranatha.
Come, Lord Jesus, come.

May God's Kingdom come, His will be done.
Que le Royaume de Dieu vienne,
que sa volonté soit faite.

愿神的国降临,愿神的旨意成就。
Nguyện xin Nước Chúa đến, ý Ngài được nên.
Jesús nuestra Rey, venga Tu reino!

🙏💗🍞🍷👑🌅🌇

With anticipation and joy,

Rev. Mike “Sully” Sullivan


Monday, March 11, 2024

Revive New England | In Our Time, Nothing Is Far from God


"Nothing is far from God." + St. Monica (Mother of St. Augustine)

This is the Gospel:
God draws near to us
in Jesus — us,
we who are sinful, broken,
wounded, mortal, dying, and
incapable of self-saving,
with many of us completely
uninterested in God or even
enemies of God — to draw us
into His inner life, to heal us
by immersing us within the fold
of His Trinitarian love, and then
to send us out into the world as
agents of His love. 
+ John Mark Comer

"These are days when Christians are yearning increasingly for spiritual awakening — for a renewing work of God, a fresh in-breaking of the Spirit’s love and power, and an abundant ingathering of the reborn into the church. We long for the kind of healing and vitality and fervor and unity that are unexplainable in human terms, beyond human excellence, beyond what we can program or plan. 
We long for the things 
that only God can do ... "
+ David Thomas

The words above were spoken again by David Thomas in Providence, Rhode Island this past Friday, March 8 around 8 p.m. at the 2nd "In Our Time" event. For a glimpse of the 1st event, see "When the Rain Comes, the Desert Blooms."

This time during the season of Lent (which means "springtime"), Thomas shared this message with nearly 500 people from 50+ congregations that had gathered together to hear from him and others who had been on Asbury's campus when for 16 days straight during February 2023, a simple chapel service didn't end and people from around the world came to repent, pray, and encounter the God who drew near to heal with the refining fire and warmth of His holy presence.

There was much more that was shared together between 7 p.m. and midnight this past Friday, including highlights of previous moments in which God drew near (some of which you can read in "Sowing for a Great Awakening") as well as more of what happened on Asbury's campus during those two weeks of presence and profound impact (see also "Lessons from the Asbury Revival of 2023"). This post will not be able to capture all of those treasured moments. 

This post will simply provide a few things that I personally resonated with because of themes and verses that God has been bringing me back to the past 4+ years.

 | 1 | Making New Wine

Usually when I step into a time of worship-in-song and prayer with seekers and believers of Jesus across cultures, ethnicities, and traditions, I'm praying for God to highlight a specific song that I need to hear, and in some cases, Emmaus City Church might not to hear as well. In the midst of the many songs we sang together this past Friday night, one song had lyrics that mirrored conversations I have had with another minister in Worcester since the summer of 2020 when it became apparent how long the pandemic was going to settle in to reshaping lives and ministries.

In the crushing, in the pressing
You are making new wine.
In the soil I now surrender,
You are breaking new ground.

I yield to You 
into Your careful hand.
When I trust You, 
I don't need to understand.

"New Wine" by Hillsong, 2018 A.D.

Make me Your vessel,
Make me an offering,
Make me whatever You want me to be.
I came here with nothing
But all You have given me.
Jesus, bring new wine out of me.

+ Hillsong, 2018 A.D.

Even though this song is more than 5 years old, I hadn't heard it until this Friday. But Jesus' words about new wine and wineskins (see Matthew 9:17) have been a regular part of conversations with a friend and pastor in Worcester since the summer of 2020 in relation to Jesus' Church in the city, Emmaus City Church, Surge School, and more. So they were a fresh reminder to trust Jesus again during this next season, which includes celebrating the first decade of Emmaus City, and stepping into the next decade.

 | 2 | Psalm 126: Sow in Tears

The main text of Scripture preached on during the evening of Friday, March 8, 2024 was Psalm 126, particularly verse 5. David Thomas preached on the travailing prayer Psalm 126 highlights:

"... The true seedbed of awakening 
is the plowed-up hearts 
of men and women 
willing to receive the gift of travail
'Those who sow with tears 
will reap with songs of joy' 

That prayer would be the precursor 
to the work of God — 
always the preparatory, 
anticipating act of awakening 
— is not a new idea. ... 

This is the praying of the Psalms. 
'Streams of tears flow from my eyes, 
for Your law is not obeyed' 
(Psalm 119:136); 
'day and night I cry out to You' 
(Psalm 88:1); 
'Listen to my cry, 
for I am in desperate need' 
(Psalm 142:6).

This was the praying of Jesus, 
who 'offered up prayers and petitions 
with fervent cries and tears 
to the one who could save Him' 
(Hebrews 5:7); 
'As (Jesus) approached Jerusalem 
and saw the city, 
He wept over it' 
(Luke 19:41) ... "

The Bible seems utterly unfamiliar 
with casual prayer: 
prayer of the mouth and not the heart.
Travail — a kind of burdened, 
focused pressing — 
seems closer to the throbbing core 
of prayer in Scripture. ... "

This is the prayer of "sowing in tears and reaping with songs of joy" that Psalm 126:5 speaks of. And since visiting the Abbey of the Genesee, Psalm 126 has been the psalm I've returned to pray, preach on, and bless others with more than any other the past 4+ years. It's been the means by which I have sought to plant seeds in the rain and the dark and return to the joy that Jesus can bring even in suffering.

And during the evening of Friday, March 8, much of the time I was on my knees in prayer, at some points sobbing, in light of the grace of a broken heart for my church, my city, and particularly the youth who go to Burncoat Middle School and Burncoat High School. I pray these cries sown in tears will reap songs of joy.

Those who are now crying are blessed, 
Jesus promised in Luke 6:21, 
because you will laugh with joy. 
Those who sow with tears 
will reap with songs of joy. 

That is His promise 
to travailing prayer. 
And He is too worthy, 
awakening is too beautiful, 
and the need for it is too great, 
to settle for anything less.


 | 3 | St. Monica +  St. John Chrysostom

Two of the saints I have returned to the most in the past year of 2023-2024 have been St. Monica and St. Chrysostom.

St. Monica's timeless quote,
"Nothing is far from God."
has not only been
on my heart and mind,
I've worn it many places
(see pic at top of post)
and I've preached on it
with Emmaus City,
other congregations,
and at the school
where I serve as chaplain
in the past year.

During the message on Friday, St. Monica was highlighted as an example of travailing prayer. Thomas shared:

In his Confessions
St. Augustine
(son of St. Monica), 
referring to his conversion,
 called himself a son
of his mother’s tears.

St. Monica's travailing prayers were how she sowed in tears and reaped with songs of joy because she believed nothing is far from God, including her son, Augustine.

St. John Chyrsostom had a similar posture with prayer. Thomas said about St. Chrysostom (along with St. Benedict and Celtic missionaries who I have also greatly appreciated as of late, including Sts. Brendan and Brigid, St. KevinSt. Patrick, and more):

The Celtic missionaries expected 
that “Thy measure of prayer 
shall be until thy tears come.”
St. Benedict wrote the same 
understanding of prayer 
into his monastic Rule.13

In Eastern Orthodoxy, 
St. John Chrysostom 
advocated for travailing prayer, 
“for with these tears 
souls are planted.”

The mention of St. Chrysostom made me smile because just the day before on Thursday, March 7, I was asked among a group of pastors which dead (or more alive with Jesus in paradise) preacher I would want to have lunch with and I shared St. John Chrysostom (Chrysostom means "golden mouthed" in Greek) because his Paschal sermon from more than 1500 years ago is still preached every year in Eastern Orthodox parishes during Matins of Pascha, and Catholic and Protestant pastors still return to his messages. I now understand that we will benefit from returning to his practice of travailing prayer.

| 4 | Galatians 4:19: Until Christ is Formed

In sharing about the Hebrides Revival (read more in "Longing for Revival"), David Thomas included this story and verse:

" ... The best account of the Hebridean Revival is a book entitled Sounds from Heaven, which includes testimonials of twenty-three eyewitnesses. In conversation with some of these, now in their eighties, they recalled what it was like when God moved among the people ... to a man or woman, eyewitnesses described ... a kind of spiritual posture found among some who were the catalytic core —
 
a spirit of urgency and audacity, 
an attitude of brokenness 
and desperation, 
a manner of prayer 
that could be daring and agonizing. 
These friends in the Hebrides 
called it travailing prayer, 
like the Holy Spirit groaning 
through them, they said, 
like a woman travailing in labor, 
like Paul in Galatians 4:19 
travailing as if 
'in the pains of childbirth 
until Christ is formed in you.' ... "

With Emmaus City Church, we had the privilege to journey through the letter to the Galatians for much of 2023. Just a couple Mondays ago on February 26, 2024, I had the honor to meet with Protestant and Catholic students on Assumption University's campus to share some about what I learned through our journey through Galatians. If I were to pick one verse to sum up the entire letter for me as a window into what this new congregation of Jews and Gentiles were going through to be children of God, one in Christ Jesus through baptism as a new family and a new creation (see Galatians 3:26-29 and 6:15), it would be Galatians 4:19. This was also the verse I came back to the most last year in continuing to remember the calling I get to walk in as one Emmaus City Church's ministers of the Gospel, continuing to learn how to be a midwife to what God is giving birth to in our City Groups and throughout Worcester.

This posture of prayer and leaning into what God may be doing has also been the practice of The Forerunners Fellowship and Revive New England who are seeking together with others how to invite the Lord to come and rain down His grace in the desert spaces.

| 5 | Saturday Breakfast Notes

The final notes for this post are from a breakfast I got to join with 50 or so people on Saturday, March 9 alongside David Thomas and his wife, Karen, and Austin and Maddie Wofford with Arise who helped shepherd students during the 16 days at Asbury. Below are little snippets of main ideas they shared that included stories and examples I won't record here, but feel free to contact me if you'd like to hear more.

Have eyes for the small.
Steward the mustard seed.
(see Jesus, Matthew 13:31-32)
Linger until the Lord is done.
There's subtlety to God's glory.

Prayer is irrigation for living water.
(see Jesus, John 7:38)
Pray contending (disruptive) prayers.

Live in relational integrity.
Exude relational holiness.
If you have a barrier with someone,
you have a barrier with God.
Leave the altar 
and go be reconciled.
(see Jesus, Matthew 5:23-24)

Gen Z and Gen Alpha wants Jesus.
"Either it's real or we're out."
Production, programming is out.
Cult of personality is out.
Not looking for clean or exciting.
They see through manipulation.
They're looking to go deep.
They're calling for consecration.
"Go on a journey of death to self."
(see Jesus, John 12:24-26)

Be a non-leader leader.
Take the long view.
Carry God's presence w/out words.
(see North Korea missionaries)
Renounce any platform.
Love obscurity (John 3:30).
Highlight "Death to Life" stories.
(see Jesus, Luke 15:32)
Walk the line of no fear, no excess.
Anticipate pushback.
Pray longer than Satan hassles you.

Love the stumps in the rot.
Favor the shoots in the small.
Pray, "God, come. Jesus, govern us."

Asbury was a story 
Jesus wanted to tell.
It was digital lives
having an analog experience.

Pray people encounter Jesus.
Then we'll be able to talk.

Be holy. Be hungry. Be humble.

In Our Time: A Movement of Prayer & Worship for Revival in New England

LORD, I have heard of Your fame;
I stand in awe of Your deeds, LORD.
Repeat them in our day,
in our time 
make them known ...

+ Habakkuk 3:2

May God's Kingdom come, His will be done.
Que le Royaume de Dieu vienne,
que sa volonté soit faite.

愿神的国降临,愿神的旨意成就。
Nguyện xin Nước Chúa đến, ý Ngài được nên.
Jesús nuestra Rey, venga Tu reino!

🙏💗🍞🍷👑🌅🌇

With anticipation and joy,

Rev. Mike “Sully” Sullivan