Showing posts with label Spiritual Disciplines. Show all posts
Showing posts with label Spiritual Disciplines. Show all posts

Thursday, July 10, 2025

SOG | Still: Becoming More Attentive (Less Distracted) People

 

"Calm and Stars" by Yongung Kim

From the time we were children
we were told to "pay attention,"
as if this were
the simplest thing in the world.

But in fact attentiveness is one of
the most difficult concepts to grasp and
one of the hardest disciplines to learn.
For we are very distractible people
in a very distracting world.

Yet,
God wants us to be attentive people,
as He is an attentive God.

+ Leighton Ford

This is something I'm trying to remember again as I seek to receive each day as a gift full of abundant life. What would life look like if I were less distracted by lesser things than those I am called to love and enjoy right now? How would I inhabit time with God and others, being more fully present in an abundant way of life?

One practical way I try to do is to listen to people provide their answers to these questions:

(1)
History
"Tell me your story."
"Where did you grow up?"


(2)
Heart
"What's your favorite
(team, restaurant, vacation)?"

(3)
Habits
"What are you into?"
"What do you do with your free time?"

(4) Hurts
"How are you doing with
(name the situation)?"



Another way I enter into the holy wild of questions like the ones above is considering the concept of time in relation to chronos and kairos in order to grow in the qualities of attentiveness:

Chronos & Kairos Time 
The most vital way to measure our lives is not by chronological timechronos time, to use the Greek word – but in terms of kairos, the word often used in the Bible to speak of those opportune times that become turning points. Kairos is the word Jesus often used when He said, "My time is not yet," or "My time has come." 
To be fully alive is to pay attention to kairos encounters. ... 
Many of the words of God in the Bible call His people to "look," "see," "listen," "give heed." Jesus (as paraphrased by Eugene Peterson in The Message) said in His Sermon on the Mount, "Give your entire attention to what God is doing right now" (Mt 6:34). 

 

The Qualities of Attentiveness 
+ Being fully present in the moment. 
Looking long enough. 
Looking freshly at what is familiar. 
Being available. 
Becoming aware. 
Waiting with expectancy. 
Being mindful. 
Being wakeful.

And, last but not least, in order to see how the attentive way of life is written into the story of humanity, I return again to the Story of God we all get to live into today if we have eyes to see and ears to hear.

Creation
God creates, playfully, purposefully
– out of nothing  space and stars, sun and moon, light and darkness, dandelions and donkeys, whales and kingfishers, and a handsome couple. And then He doesn't get bored: He sees everything He has made and takes delight in it. And instead of standing at a distance, He comes to visit His creatures in a garden in the cool of the evening.

Crisis
Sadly, things don't go happily ever after. Still, when Adam and Eve are not mindful of Him and the good boundaries He has set, He doesn't walk away and wash His hands. He walks in the spoiled garden and calls "Where are you"
 – still paying attention (see also Godspeed: The Path to Being Known & Loved Fully). Later He does wash the whole world He made with a flood. But even then He is paying attention, starting the creation all over again with one man and his family and an ark like a menagerie of animals. Not one escapes His attention! 

Covenant
God pays attention to one nomad, Abraham, and makes him a father of nations. Pays attention to the cries of slaves, and makes Moses pay attention to a burning bush so he will heed the call to lead them out. And this God looks with insight as well as sight. Why does God choose David as the king of Israel? While the people choose leaders because they look attractive on the outside, God looks on "the heart." He sees that this shepherd boy, who pays attention to stars and sheep, also knows that "the eyes of the LORD are on the righteous, and His ears are attentive to their cry" (Ps 34:15 NIV). Fast-forward through the centuries. Wayward as His people are, God never stops paying attention, until He comes up with the biggest attention-getter of all. The lens of the story moves in from wide-angle to close up. It zooms in on one unmarried virgin, who listens with her heart when the angel Gabriel comes to tell her that God is paying special attention to her.

Christ
God pays attention quietly. His Son is born not in a palace with fanfare and flares across the evening sky but in a manger, in the stillness of a Middle Eastern night. God sends His Son to live in His own creation and to seek our attention. He pays attention without clamor
 – to the fine smoothness of the wood He planes in the carpenter's shop ... to the words of God he learns from the ancient Scripture ... to the stirrings of His own young heart sensing that He must above all be about His Father's business.

When the time comes,
Jesus pays attention:
+ to the bronzed faces of the fishermen He calls to be with Him 
+ to the hardened faces of the tax collectors and offbeat characters He recruits to be His disciples 
+ to the longing face of an outcast woman by a well 
+ to the seeking face of a philosopher who comes to talk by night 
+ to the pleading face of one blind beggar by the road 
+ to the taunting faces of the soldiers who nail Him to the cross 
+ to the pain-wracked face of a thief dying beside Him on the cross 
+ to His mother, whom in His last moments He commends to the care of His beloved disciple John 
Jesus is the Great Attender!

And the mind with which He paid attention was the mind of His Father – the One who had been paying attention all along. "Don't you know," He said (here I paraphrase), "that God pays attention to one broken-winged sparrow when it falls? That He pays attention to the flowers in springtime? That He is so detail-oriented that He can tell you exactly how many hairs are left on your balding skull?" Once he painted a word picture of this God. "Don't you know that God is like a father whose no-account son has demanded his inheritance, left home and squandered it all on wine, women and song? But this father waits every evening at the gate of the village, peering into the distance, never for a moment forgetting that ne'er-do-well. And when the son drags himself home, broke and broken, the father sprints out to give him a huge hug, throwing for him him the biggest party you ever saw, giving him a brand-new wardrobe and the finest jewelry, as if he were the very best son a father could ever have. Don't you know God is like that? (see Lk 15) "No," his amazed listeners would say, "we have no fathers like that in our village. We would either declare such a son as dead to us, no son at all, or if he came back begging, put him on probation for a long time." To which Jesus would reply, so gently, so strongly: "But that is exactly what God is like. God loves like that. His love is focused attention. He does not force His attention on you. But He still longs for you."

Church
It is often been during the darkest hours that God gets our attention and teaches us to pay attention. It sometimes doesn't happen quickly, and the process can often be terribly painful, like groping through a dense fog toward a wavering and distant light. Still the light has burned on. And we are still learning the truth of the old hymn about God who "standeth in the shadows," keeping watch-care over His own. There were those who held on to us at those times when our faith was feeble 
– sometimes with a brief and honest word, more often just by being present with us. I have learned that God does not do His attending all by Himself. He has set the world up so that He has His "attendants" (i.e. His Church), namely you and me. He pays attention to us human beings so that we in turn may be the tenders of His world.

New Creation
God pays attention and call us to be a people who pay attention. He has put us here in His world as His gardeners, to tend it as He tends us, and as His shepherds, to watch over His people as He watches over us.
 

+ "Attentive" Story of God

Bonus:
The God Who Attends to Us

The story of the Bible is not merely the story of a deity who launched the cosmos and then turned His attention elsewhere. Quite the contrary: it reveals a God who is mindful, who keeps paying attention, whose mind does not wander. He is a Father who watches with careful attention. This is the very nature of God, and a truth that touches the deepest longings of our lives. 
Bilquis Sheikh, a Muslim woman, was brought to faith in Christ by coming to know God as a loving Father (see "I Dared to Call Him Father: The Miraculous Story of a Muslim Woman's Encounter with God" for more). She describes the moment after a long search when this truth seized her imagination: "A breakthrough of hope flooded me. Suppose God were like a father? If my earthly father would put aside everything to listen to me, why wouldn't my heavenly Father do the same?" She went to her knees and reached over to her bedside table where she kept both the Bible and the Qur'an. Lifting them, one in each hand, she prayed: "Which, Father? Which one is Your Book?" And then a remarkable thing happened ... I heard a voice inside my being, a voice ... full of kindness, yet at the same time full of authority. And the voice said, 'In which book do you meet Me as your Father?' 'In the Bible.' ... " 
The Qur'an that Muslims read uses many respectful terms to speak of the greatness of God. But it has no name for God as Father: For the devout Muslim to associate God with human beings in an intimate and personal way is to commit the sin of "shirk" – of associating God with what is not God. Yet a friend in Cairo has told me that his Muslim friends are deeply touched when he promises to pray to God for their needs – the Father who, as Bilquis Sheikh wrote, would "put aside everything to listen to me."

Becoming More Attentive:


Christ is all,

Rev. Mike “Sully” Sullivan


Thursday, October 24, 2024

Waymaker | Red Sea Road, Revelatory Dark & Pillars of Hope


Red Sea Road from Prince of Egypt

If Moses was a type of Christ
 — then didn't both of their exoduses
down Red Sea Roads
begin with hands raised,
arms stretched out,
in cruciform surrender
to the will and way of God?

+ Waymaker

Last night, my wife and I were having a conversation about hope. Then, less than 12 hours later, I read this excerpt below from Ann Voskamp's Waymaker while I was waiting for my oldest son to get an x-ray on his busted ankle.


Perhaps it was for such a time as this.
If so, thank you again, Ann. 
And thank You, God.

Waymaker
The Sign of the Cross
+ pgs. 153-154

A cross-shaped life is an exodus-shaped life: always a way through.

I'm standing in front of
my own impossible Red Seas
everywhere I turn 
seeing no clear way from
where I am ...
where is my holy imagination
for the otherworldly ways of God?
What if:
The way through opens up
where we kneel down into
another way of being?

By growing a new way, thinking a new way, being a new way, by embracing a cruciform way of life.

Waymaker
The Revelatory Dark
+ pgs. 155-156

The cloud — lit up the night (Exodus 14:19-20) ... a cloud that's fire in the night? Who would've ever imagined that?

A shroud of cloud with a flaming blaze at its center, "to give them light on the way they were to take" (Nehemiah 9:12). I turn to the window again, like I'm seeing what I've never seen before: 

What's clouded in mystery 
is a flame to light the way.

The cloud over you is also the light before you. Clouds can be light.

There will be days when I think
this is a mocking joy,
any of these dark clouds
lighting the way,
and I will weep,
but there will be days
when I know it and
am not afraid:

Terrible clouds can be torches.

Even the dark is not truly dark 
 — everything can be a lighting thing.

Even the darkness 
will not be dark to You;
the night will shine like the day,
for darkness is as light to You.
+ Psalm 139:12

Within the clouds is a light
to lead the way.
Mystery holds revelation.
Trust how the mystery cloud
leads to the mystery of manna,
still, and taste grace here.

If you ever needed a sign, 
this was it:
a cloud on fire.

Pillar of Fire in Prince of Egypt


But isn't the Word, this Spirit-book that I'm holding in my hands, the Spirit Himself, a sign for all time now, a certain revelation of God?

Like the pillar of cloud-fire once led,
the presence of the Spirit-fire leads now.
Like God gave the children of Israel
a cloud-fire guide,
He gives His children now
the Holy Spirit as a Guide.

First, the "LORD went before them by day in a pillar of cloud to lead them along the way" (Exodus 13:21 ESV), and now it is said of His children: "For all who are led by the Spirit of God are sons of God" (Romans 8:14 ESV), which means there is a light that isn't just at the end of the tunnel, but there is Light Himself with us now who leads the whole way through.

The Mystery of His Spirit leads through every mystery.

You have your own cloud aflame,
and it is the comfort of the Holy Spirit.
You have your own Holy Ghost
to lead you through the thick dark.


The Word under all my wounds, it's moving, it's speaking, it's rising like a Red Sea Road of its own. The Spirit-book speaks to the soul caught between a rock and a hard place, and its every word is a revelatory story of an exodus out, through the Father, Son, and Holy Ghost. 

Waymaker
Soul Examination
+ pgs. 157-159

I underline it in ink: Israel saw what God did that day (see Exodus 14:30-31). Israel saw the great power of God; Israel reflected on what God has done; Israel examined how the hand of God had forged an impossible way. At the end of the day, Israel examined God's hand — and it changed their hearts. 

Maybe when we relive the day,
we see more reasons
to believe in the Lord.

Maybe part of the way out of the hard
is to examine our hearts.

Maybe there's no exodus
without an examine.

Hadn't John Wesley, George Whitefield, Ignatius all made it a daily practice to examine their hearts, scout out the topography of their souls, locate themselves in relation to God, to nurture their relationship with God? Hadn't David said, "I have considered my ways / and have turned my steps to your statutes" (Psalm 119:59) — because God Himself said, "Consider your ways" (Haggai 1:5 ESV)? Hadn't Paul implored: "Each one must examine his work" (Galatians 6:4 NASB)? But I didn't.

Was I too often feeling lost, 
like there was no way 
because I hadn't made a habit
of examining the way I was on?
Maybe it was more than high time
for my heart to murmur it
with all of God's people:
"Let us examine and probe our ways,
and let us return to the LORD"
(Lamentations 3:40 NASB 1995).

Daily experiences may teach us,
but daily examining our hearts
is used by God to change us.

Unless we make time for daily reflection,
we can be making a road
in the wrong direction.

I am learning exodus words — 
"There is a way, a way through,
a way forward!"
There is a Red Sea Road.

My own hope repertoire can change.
I can surrender to 
imagination and miracles.

I can be in Christ, imitate Christ, live the way of Christ, and I can learn the language of exodus, and I can find the Way.

Think of spiritual disciplines as ways
we can place ourselves in the path
of God's grace and seek Him
as Bartimaeus and Zacchaeus
placed themselves in Jesus' path
and sought Him.

+ Donald S. Whitney


Waymaker
Doxology or Dark
+ pgs. 159-161

And what comes after the exodus?

Then Moses and the people of Israel
sang this song to the LORD, saying,
"I will sing to the LORD,
for He has triumphed gloriously;
the horse and his rider
He has thrown into the sea.
The LORD is my strength and my song,
and He has become my salvation;
this is my God, and I will praise Him,
my father's God, and I will exalt Him."
(Exodus 15:1-2 ESV)

I had once been dared by a friend to record one hundred hey, how about one thousand — gifts from the Giver, and I had been fool enough to do it. I'd seized a pen and wielded it like a weapon against the dark and jotted down gifts, moments of grace, throughout the day, and for years I'd fought for joy because any life worth living demands that you refuse to let anything steal your joy because what steals your joy, steals your strength.

And I'd radically discovered:
If Jesus chose to give thanks for 
the cup of suffering since,
out of a cosmos of possibilities,
thanksgiving was the preferred weapon
to face and fight the dark,
do I have any better way?
And if Jesus can give thanks
even on the night He was betrayed,
then I can give thanks
in the midst of anything,
and there is always something
to be thankful for
and thanksgiving always precedes
the miracle of more God.

A habit of thankfulness
is always our exodus
out of bitterness.

Christ-exaltation always leads
to some kind of exodus.

Any way of life that finds a way through has always had the cadence of doxology.

Stillness to Know God
Attentiveness to Hear God
Cruciformity to Surrender to God
Revelation to See God
Examine to Return to God
Doxology to Thank God

A map, a way to a meaningful life. That was it: Finding a way through was really about finding a way of life, a rule of life.

What if the question is never
"What's the way out of this?" but
"What way can I be in this?"

The way through happens wherever
we stop focusing on how to get out
of something and
focus on what we can get out of this
to become Christlike.

“There’s no praying 
‘Thy Kingdom come’ 
until you’re living out 
‘my kingdom’s done.‘”

Freedom isn't about looking for a way out, but the Way deeper down, the Way to grow into more, to be pressed into the narrow pathway through.

Waymaker
SACRED Way  Selah
+ pgs. 163-164

The Red Sea Road — 
a SACRED way of life!
Every step of the way through that
Red Sea Road — 
Stillness,
Attentiveness,
Cruciformity,
Revelation,
Examine,
Doxology
 
— leading out of bondage to
bonding with God
is a sacred way of life that
the WayMaker is working
to set me apart for Him!

The story may seem to make no sense,
but the WayMaker's working all the lines
into a way through it all,
to be in sacred union with you.
Even when you can't see that
He's doing SACRED work,
He's working to part waters
to set you apart for a
deeper communion with Himself.
 

Ellie Holcomb
2017 A.D.

We buried dreams,
Laid them deep into the earth behind us;
Said our goodbyes
At the grave, but everything reminds us
God knows we ache.
When He asks us to go on,
How do we go on?

We will sing to our souls,
"We won't bury our hope!
Where He leads us to go,
There's a red sea road."
When we can't see the way,
He will part the waves
And we'll never walk alone
Down a red sea road.

How can we trust
When You say You will deliver us from
All of this pain
That threatens to take over us?
Well, this desert's dry,
But the ocean may consume
And we're scared to follow You ...
(Chorus)

Oh, help us believe
You are faithful, You're faithful.
When our hearts are breaking
You are faithful, You're faithful.
Oh, grant us eyes to see
You are faithful, You're faithful.
Teach us to sing
"You are faithful, You're faithful, 
You're faithful!"
(Chorus)

Hope rises up from an empty grave.
Hope helps us stare 
into the face of everything we’ve lost
and every pain we’ve endured
and every pain we’ve caused,
and it says, “There’s more than this.
Healing is ahead.”
“… we believe that an unseen Hope
makes a Red Sea Road
when there seems to be no way.”


Other Hopeful Considerations:

Thursday, August 29, 2024

It's Hard to Believe | Practicing a Way Through Your Doubts

Way to inhabit the world.

I was grateful to recently finish Josh Chatraw's and Jack Carson's Surprised by Doubt: How Disillusionment Can Invite Us into a Deeper Faith, a perceptive, well-researched, and often compassionate walk through how people have considered, given up on faith, and also sometimes come to believe and trust in Jesus, following His Way of life (see also Searching for Enough by Tyler Staton and When Faith Fails by Dominic Done). To sense some of the tone, Josh provides these words in the preface:

Consider that God
might be using your doubts
to make you vulnerable 
— rather than something you imagine
you can control or earn ...
I can't earn the grace I need ...
I've learned to receive it.

What might it mean if this grace-oriented trust in God is good and life-giving? After discussing the wisdom of wagering on the potential of Jesus being real and resurrected (i.e. good reasons to take the core claims of Christianity seriously), as well as considering how Jesus' interaction with humanity is a window to see through in relation to many things we want to be true (ex. justice, dignity, beauty, meaning), the authors of Surprised by Doubt pose the question of what life practices Christians have repeated throughout the millenia in order to flourish.

Recently, I was at Nu Kitchen in Worcester, receiving the honor of listening to someone who is beginning to explore spirituality and the unknown, with God revealed in Christ as a consideration. As we talked about the mystery of prayer, the potential historical and spiritual value of Jesus' life as read in the Gospels in the Bible, and more, he said,

I realize if I'm going to consider this faith,
I'm going to need to practice it 
in order to really understand more.

I put this post together for him, and for myself, and for anyone else that might be on this journey of wondering if Jesus is real, even if He is often incognito in our lives (i.e. see the Emmaus story in Luke 24:13-34 as well as the story behind the painting included at the top of this post, Kitchen Maid with the Supper of Emmaus). After all, as one former atheist wrote:

We may ignore, 
but we can nowhere evade,
the presence of God. 
And the incognito
is not always hard to penetrate.
The real labour 
is to remember, to attend.
+ C.S. Lewis

This adapted excerpt of practices from Surprised by Doubt is offered to potentially pierce through the noise of our modern world. My hope is that this brief list provided by the authors will help redirect your (and my) attention again to the joy we humans deeply desire potentially provided in putting faith in Jesus Christ.

| 1 | Enjoy Way(s) of Enchantment

The disenchantment of our modern world is not absolute. There are moments of enchantment when the sacred leaves us longing for more.

With respect to birth, death, and marriage,
the collective wisdom of Jesus' Church
has passed down to us communal practices
that signify the holiness of the events
and attend to their deeper significance.

Step into them with your eyes wide open.

Birth
Hold a newborn baby and take a moment to reflect. Marvel at the preciousness of new life. Ponder its wonder and frailty. Allow yourself to experience the existential weight of the moment. Where did this human life come from? What is the meaning of her existence? Do we have a duty to protect her? If so, who gave us that duty? What would it mean to ignore that duty? Does something inside you rebel at the very thought? The birth of a new human is a moment of profound meaning, and it seems natural and necessary to sacramentalize that moment.

Death
Just as the beginning of a life gestures toward a sacred reality, the end of life calls us to memorialize life as meaningful. For our loved ones "are so significant to us, they seem to demand eternity." This is why, as Charles Taylor observes, "even people who otherwise don't practice have recourse to religious funerals; perhaps because here at least is a language which fits the need for eternity, even if you're not sure you believe all that." Death breaks the illusion of this life's permanency, and it confronts us with questions that we by ourselves do not have answers for. It humbles us. If we allow it to, reflecting on the reality of death can focus our attention.

Lifelong Commitment
Attend a wedding. During the exchange of vows, it is easy to imagine that we live in a universe meant for love. While Richard Dawkins might tell you that our world is one of blind indifference, the beauty and "rightness" of weddings motion to a different story. People today still sense the sacredness of the ideal of marriages as a lifelong commitment of love. Christians have ancient ways of expressing these bonds, linking marriage to a divine logic of love and stamping this commitment with eternal meaning.

| 2 | Commit for a Bit to the Way

A local church, a community of believers covenanted together, is a means of grace by which a faith can grow and is nurtured.

Holy Scriptures
Even on days when we are having trouble believing, by submitting ourselves to exhortation from the Holy Scriptures and the proclamation of Christ, we are wagering on the promise that the Word will not return void. For thousands of years the Spirit has been calling people into the story that satisfies the paradoxes of life — weaving together goodness and justice, beauty and wretchedness, responsibility and grace — while redirecting our lives toward our deepest and truest love.

Holy Communion
Christianity has long maintained that when we participate in Communion, taking part in the Lord's body and blood, God is at work in a special way. God not only visually reminds us of the Gospel through the Lord's Supper but also mysteriously restores the eyes of our hearts.

Even when you cannot muster
a smile or the will to sing yourself,
still go.

Listen to the words.
Watch as the bread is broken
and the wine is poured.
Pay close attention to the Scriptures.

Holy Psalms
Corporately learning the cadence of the Psalms, the church's prayer book, is also an important spiritual practice. Their serious worship expresses the range of human emotions and situates them within the big picture of redemption. In doing so, the Psalms both affirm the significance of our emotions and direct them forward to their proper ends. 

Find a local church that praises God for the good gifts of creation, laments the evils of this world, confesses their sins, sings of God's steadfast faithfulness, and points forward with resolve to the hope of new creation.

| 3 | Slow Down, Pray Along the Way

The Ignatian Examen is an ancient prayer originally drawn from the writings of St. Ignatius of Loyola. This prayer is designed to slow you down and help you notice parts of your day where God was working. This practice will train your heart and mind to attend more carefully to the presence of God in your life

Take Grateful Notice 
of All the Gifts in Your Life

Ask God to Open Your Eyes
to Where He is at Work
in Your Life & Thru Your Life

Examine Your Day
w/ Your Actions and Feelings
Toward God,
Toward Yourself,
Toward Others

Ask for Forgiveness
for Any Selfishness,
Envy, Laziness, Rage

Look Forward to Tomorrow
Receive Grace and Forgiveness
from the God Who Is with You
and Loves You

| 4 | Meditate on the Way

Lectio divina is the ancient practice of contemplative Scripture reading. Lectio divina is not simply about learning. It is about interacting with God. Like the Ignatian Examen, lectio divina begins in a quiet and secluded moment. 

Read (lectio) Scripture slowly,
paying attention to
the entirety of the passage.

Reflect (meditatio)
on what the passage means
for your daily life.

Respond (oratio) to God.
Talk to Him.
Disagree or complain;
thank Him or
question Him.
Tell Him how you will
implement His teaching
in your own life.

Rest (contemplatio).
After responding to God,
just be with Him.
Sit in His presence.
Observe and simply rest.

| 5 | Appreciate Life Daily in the Way

Our daily lives have too often been eroded by the acids of efficiency and productivity dripping from the machinery of meritocracy. In a society where we constantly feel the drive to hurry up and to instrumentalize the world around us, slowing down and taking a walk can open us up so we can see more.

and the greater reality 
and the warmth of His embrace
will become more possible to see and feel.

Christianity has always held that the natural world cries out to us about God. So, take a walk, enjoy the fresh air, marvel at a waterfall, wonder as you gaze upon a starry night. These, too, are signs, working on us at a visceral level and pointing beyond ourselves.

| 6 | Challenge Fear of the Way

Our intellectual vision is connected to the habits we develop, the communities we inhabit, and things we choose to pay close attention to.

If there is a God and Christianity is true, these practices (above) are some of the means of experiencing His grace. Try them out and persevere in them for a while. Why wouldn't you?

If you say, "Because I fear being duped," at least admit you are allowing fear to control your decision. But more importantly, realize you are making a decision that will not protect you from what you are afraid of. Attending to the world, in religious or irreligious ways, can never be neutral, and it includes liturgies (i.e. communal practices and patterns of behavior that all societies, even secular ones, inevitably develop, such patterns forming the hearts and minds of the citizens) that are already shaping your rationality and judgments. None of us can escape the risk of being duped.

The theologian Sarah Coakley has detected beneath this ill-advised wager a fear of losing control and of the pain that such loss may bring. During an interview with an agnostic television host who inquires about how he might discover God, she explains why practicing the faith is so vital to cutting through the lie that has long placed scales over the eyes of the human race: our dogged confidence in our own autonomy:

I as a believer find that it is in
silent waiting on God 
that ultimate transcendent reality
impinges on me.

And every time I do that,
I think of it as a kind of rehearsal
for the moment when I finally
have to give over control,
which will be the moment when I die.

is actually one of the most important
things we do as humans,
because once we're 
no longer afraid of death,
then we're 
no longer afraid of life.

(Are you) a person who is
very interested in controlling
what you believe in fear that ...
you would no longer be in charge,
the captain of your own soul (?)
But when you come to think of it,
there's going to come a day
when you're lying in bed,
about to die,
and that possibility 
will no longer be a fantasy
that you can maintain.

Each of these practices are meant to unmask the fantasy of being in the captain's seat and somehow protecting yourself from pain, for in holding on to this fantasy you might just be shielding yourself from true happiness.

Wagering on Christianity means learning to let go of such illusions by adopting certain practices. By confessing through word and deed your own contingency each day — including your lack of control over the gifts you receive, the pain you've suffered, and the eventual death you cannot escape — you begin to see ... "(God) gives grace to the humble" (James 4:6 NRSV).

The pains of doubt might just be God's invitation to a posture that opens your life up to experience His presence. For the God who entered the world as a baby, died, on a cross to conquer death, rose from the grave, and mysteriously permits evil for an undecipherable good is surely able to use even your doubts for such a sacred purpose. If so, the surprise of doubt may turn out to be the means by which you receive a very different kind of surprise: joy.

+ Surprised by Doubt:
Practicing Your Way
Through Doubt,
pgs. 154-162 

Bonus Read on Doubt:


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