Showing posts with label Healing. Show all posts
Showing posts with label Healing. Show all posts

Sunday, November 2, 2025

Experiencing Real Joy | Life Is Hard. God Is Good. Let's Dance.


Hallelujah Night at Hanover Theatre on Friday, October 31, 2025

Pain is real.
Suffering is real.
But in Jesus' worldview,
despair is not the deepest reality ...

It's joy that underpins everything.
It's the deepest note that rings
through our lives, even in tragedy.

+ Brant Hansen,
Life Is Hard.
God Is Good.
Let's Dance.
Experiencing Real Joy
in a World Gone Mad

Is it a time to dance?

It might not feel like it right now. But during the dark hours of this past Friday, October 31 on All Hallows' Eve, I saw 2,300 people in the Hanover Theatre in the city of Worcester, across tradition, across culture, across ethnicity, dance to these words together:

" ... Every time I call Your name
Chains break, dry bones wake.
Every time I call Your name
The gates of Hell shake ... "


I say I saw 2,300 people, 
but I was also participating with them. 

I was dancing. 
I was singing.
I was daring to hope that
the gates of Hell could shake,
could quake in a city that often feeds on
cynicism, skepticism, and criticism.
I say this because I'm a citizen
of Worcester and I too often
feed on all these things.
But I want more.

And while hope is often described as "a dangerous thing," somewhere deep inside us, we still dare to believe that "hope is a good thing, maybe the best of things, and no good thing ever dies."

I'm trying to hope for a lot of things right now, for me, for my family, for Emmaus City Church, for my neighbors, for Worcester (especially when I see what God is doing in Atlanta among 40,000+ people with ACCESS and 2819, or in Jesus' Church in China where humble and holy people say, “No suffering, no glory—that’s the most important spiritual DNA of the Chinese house church movement ... we are willing to pay the price to bear the cost of discipleship.”). Yet, as I seek to be a hope dealer in the beloved city I get to call home, sometimes I find that my joy is lacking, my energy zapped, my heart heavy. And that's why I felt like God was inviting me to listen to words from a fellow misfit again this week.

One of my favorite books I have read during the past decade is Blessed Are the Misfits: Great News for Believers Who Are Introverts, Spiritual Strugglers, or Just Feel Like They're Missing Something by Brant Hansen. I love the title of that book (proving that sometimes lengthy can actually be a good thing). And I love the words written inside this book even more, written by someone who describes himself like this:

I'm not adept socially.
I'm on the autism spectrum.
I'm from a broken family ...
By nature, I'm a bitter pessimist.
A glass-half-empty guy.
A fatalist.
A very anxious person ...
I've always felt like a misfit.

And yet, Brant shares that:

Even as someone prone to 
great skepticism,
I am gaining faith
when so many other people
in our culture seem to be losing it.

These words are featured in Brant's most recent book with another good lengthy title, Life Is Hard. God Is Good. Let's Dance.: Experiencing Real Joy in a World Gone Mad. Publisher's Weekly describes it as "Quirky and inviting essays on what it means to live joyfully in a world full of 'anger and anxiety'... This optimism booster has a light touch and a lasting impact."

The rest of this post below features one of Brant's quirky and inviting essays that has stuck with me. In fact, these stories of girls and boys being healed to run and dance came to mind again when I was worshiping with others during this past hallowed night and saw a little bit of heaven break into Worcester. 

I dare to hope that we will get to see a little more of heaven in our city in the days to come. And when we do, I hope to respond with joy and a little more dancing.

Joyful Sisterhood by Motiontography

A CURE for Joy & Dancing

There are millions of kids around the world who have disabilities that could be fixed with surgery ... but they don't get fixed. So a married couple who are Jesus followers, one a nurse and the other an orthopedic surgeon, thought, Well ... why don't we fix them? Jesus told us to proclaim the Kingdom and heal the sick. Shouldn't that be what we're known for? CURE grew into a network of permanent surgical hospitals serving the poorest of the poor, children who would never get access to surgeries otherwise ... 

A few weeks ago, the sun was setting in Lusaka, Zambia, and I stood with some friends near a playground. There were two little girls giggling and hopping along, their moms watching nearby. We started talking to the moms and eventually playing with the little girls. They were new friends. Both were five years old, and both had severely deformed legs, with their feet turned inward and slightly upside down, from untreated clubfoot.

There's a thing I love to do when visiting CURE hospitals: I love to twirl the kids. They line up for it. I grab their wrists, and we spin and spin until I can't stand up anymore. It's a gigglfest! (Excuse me — Microsoft Word is now giving me the red squiggly line telling me gigglefest isn't a word. How am I supposed to write a serious theological work about global health care and CURE without gigglefest? I'm using it anyway.) Anyway, back to this gigglefest ... Before the sun went down it was Elizabethe who wanted to be twirled over and over. What a sweetheart. 

She struggled to walk
but played so hard.

Twirl a giggling kid a long time, and you learn: (1) it's never enough for them and you'll have to tap out from dizziness, and (2) you'll probably remember the kid. I remember Elizabeth.

CURE gives access to surgeries these kids might never have otherwise. Parents sometimes give up hope that their kids can ever be healed, only to find out about a CURE hospital, sometimes hundreds of miles away, that will do the surgery and charge exactly $0.00. So these hospitals are busy and special places.

I consider them
embassies of
the Kingdom heaven.

When I visit one of these hospitals, I usually sit in to observe a surgery or two. In Zambia, they do ten to fifteen surgeries each day. Later in my weeklong stay, I came in midafternoon and observed Dr. Moyo preparing as the techs readied the now sleeping little patient. I could see only two feet sticking out from beneath the sheet. I asked him the child's name and for a little background. "It's a girl. This is the first of two surgeries for this patient. Her name is ... " He checked. "Elizabeth" ... When Dr. Moyo and the nurses started praying over her, I got emotional. Her life was about to change drastically. 

Dr. Moyo paused before the surgery 
and told me what Elizabeth's life 
would have been like 
if she hadn't been taken to CURE. 

"She would always be pushed aside. 
Her disability would 
forever be her identity. 
She would always be 
considered a curse," he said. 
"She would be everybody's victim."

Everybody's victim?
This little girl?
Not happening.
Not now.

This kid is going to 
be able to run and
play and
dance.

Joyful Sisterhood by Motiontography

I once met a little girl in Kenya named Ellen who got similar treatment. Her mom couldn't stop smiling, because it wasn't long before Ellen was a complete blur on the soccer field, even at age six. I saw her in action, running circles around boys several years older than her. Even they were laughing at the pure speed of the kid. 

No one runs with more 
unbridled, glorious vivacity 
than a little kid 
who's been only sitting and 
watching her whole life.

So much of what we see in the news is about destroying the young: abuse and murders and wars and mass shootings. When horrible things happen, some folks respond with a question for those of us who somehow still believe in a good, all-powerful God: "Where's your God now?" It's a fair question. But I have a fair answer because God is still at work in the world. Where's my God now? Go with me to one of these hospitals. I'll show you.

"This is a place where
God walks the earth,"
one lady said.

She was smiling. It was at the CURE hospital in Ethiopia, and she was saying it because her life was suddenly changing and a burden was lifted, literally, off her back. She was the mom to a boy named Andualem, and while her husband had abandoned her after seeing little Andualem's crooked legs, she wasn't going to give him up. When it came time for him to start his schooling and he couldn't walk with her, she carried him. She put him on her back and walked more than a mile along a dusty road to take him to school.

Every day, there and back, she carried him. She did it for first grade, and then for second grade. Even as he grew bigger and bigger she carried him. He held her around her shoulders and neck. Fourth grade. Fifth grade. Sixth grade. He grew and grew, and she kept carrying him. Moms are forces of nature.

One day, a truck driver who'd seen her on multiple occasions stopped along the road to talk with her. He mentioned a place where he thought she might be able to find healing for her son. He'd heard of CURE in Addis Ababa. When she got to the hospital, Andualem's mom showed the staff the scars on her back from carrying her son for so long. And she cried. 

She found people who cared, and healing for her son. A dream come true. And that's when she said what she said, about it being a place where God walks the earth, and I can tell you she's right about that. It's not that the people working in the hospital aren't highly flawed. Of course they are. But that's just it:

When humans,
such as we all are,
want God's Kingdom on earth
as it is in heaven 
when we really catch a vision for it
 — the reaction from desperate people
is "Surely, God is here!"

They know it.

God can use any of us.

God has an MO, a style,
which He uses all the time:

He uses the humble.

He uses the little things,
the seemingly unimpressive,
overlooked things
to do the marvelous.

He enjoys it.

+ pgs. 15, 44-47, 97
adapted excerpts from
"A Place Where God Walks the Earth" in
Life Is Hard. God Is Good.
Let's Dance.

Joy is not 
a passing sensation of pleasure,
but a pervasive sense 
of well-being.

+ Dallas Willard

Joy is an act of resistance
against all the forces of despair:
violence, war, debt, death ...
all of the things that can cause us
to think life in this world is not worth living.

+ Willie James Jennings

Bonus Posts on Joy:


Next Post:


With anticipation and joy,

Rev. Mike "Sully" Sullivan


Wednesday, April 20, 2022

New Year Healing | Sozo Jesus, Shalom, and Kintsugi Gospel


 

Kintsugi serves as a compelling metaphor for what it means to be a true healer in the name of Jesus. To approach this accurately, we must refrain from attempting to fix people. We must refuse to attempt to heal ourselves. We do not attempt to hide the brokenness. Instead, we attempt to see the fissures, to behold the brokenness, and invite Jesus, our Kintsugi master, to usher forth healing and wholeness. + J.R. Briggs, A Time to Heal


Below are excerpts from one of the most impactful books I've read in recent years: A Time to Heal: Offering Hope to a Wounded World in the Name of Jesus. I hope this snippet benefits you, too, as you begin a new year.

Sozo Jesus Who Brings Salvation and Healing in His "Wings"

If we could choose one word for Jesus' Church to embrace in this cultural moment, it would be the Greek word sozo. The word means to save, to deliver, and to rescue from danger or deliver from evil. But sozo has another meaning: to heal. Additionally, the Greek word soteria is translated as both salvation and healing. Our English word salvation finds its root in the Latin word salve  an ointment we put on our skin to soothe a burn, scrape, or blister. When we read a passage in the Gospels which records a person healed and we read another passage about someone who was saved, we're reading the same word. Saving is healing, healing is saving. In the gospels, we see Jesus engaged in all sorts of sozo activities. The gospel of Luke, written from his unique perspective as a physician, is keenly attuned to the healing acts of Jesus.

The mission of Jesus was rooted in the sozo reality: to speak good news to the poor, to free prisoners, to heal those who are sick (Luke 4:16-21). This concept of sozo is central to the mission of Jesus because it is rooted in the cosmic redemption plan of His Father to restore shalom. God's nature is embedded in healing. In the final chapter of the Old Testament God says, "Not a root or a branch will be left to them. But for you who revere My name, the sun of righteousness will rise with healings in its rays" (Malachi 4:1-2). Some translations say healing in its wings

Remember the woman suffering from her condition of bleeding (see Mark 5:25-34)? In many cases of healing found in the gospels, Jesus touched the infirmed. Sometimes He spoke a word and it happened. But in this instance, the woman touched Him. She was ceremonially unclean; Jesus, a rabbi, was ritually pure (see Bible Project: Leviticus and Bible Project: Holiness videos for some history and clarity on ceremonial and ritual purity). Even in a crowd, touch was off-limits. Yet, in her desperation, she reached out to touch the hem of His garment anyway. Why is this significant? Because in Jewish tradition, it was believed the edges of a garment or a prayer shawl were like wings. Could it have been that the woman was thinking of Malachi 4:2? Could it be that this woman believed Jesus was the one who possessed healing in His wings? Jesus stopped in His tracks and asked who had touched Him. Peter believed the question was ludicrous amidst a crowd crushing in on Him, but Jesus felt something change within Him. Power had left His body. No wonder the woman trembled when she identified herself  the utter terror of being outed for contaminating a ceremonially clean rabbi. And yet, Jesus recognized her faith and acknowledged that, yes, there is healing in My wings. She had, indeed, been healed. In 1739, Charles Wesley penned the Christmas hymn Hark! The Herald Angels Sing highlighting Jesus' healing power: "Hail the heaven-born Prince of Peace! Hail the Sun of Righteousness! Light and life to all He brings risen with healing in His wings." The salve of Jesus.

Jesus Sends Those Who Follow Him to Heal Others

In Luke 9:1-2, Jesus gave His disciples (whom many scholars believe were teenagers) the ability to heal the sick, cast out demons, and proclaim the good news of the Kingdom. Four out of the five times, Jesus commanded His disciples to declare the Kingdom message; He also authorized them to heal the sick. Jesus and His disciples were bringers of healing  and the healing opened up opportunities for preaching and teaching. For Jesus' followers, healing involved paying attention to and joining with this sozo Jesus.

The spiritual-felt needs of people in the past allowed for the entry point of the good news to be Jesus saves. And now, with the spiritual- (and emotional-, physical-, mental-, relational-, and financial-) felt needs of our world, the most strategic entry point for our communicating the Good News is also Jesus heals

For an example, in John 5, Jesus arrives at the Pool of Bethesda and interacts with a lame man who longs to enter into the waters when stirred, but has no one to help him get in. He's stuck. Jesus looks at the man and asks directly, "Do you want to get well?" (John 5:6). It is a question that penetrates us deeply in the midst of our collective woundedness. Jesus calls us to follow Him  and in doing so, we become wounded healers in His name. We could label this call our Sozo Mandate. We must compassionately, humbly, and courageously ask, "Do you want to get well?"

The Paradox of Becoming a Wounded Healer Like Jesus

The late Catholic priest and author Henri Nouwen, in his prescient book The Wounded Healer, wrote, 

The Messiah ... is sitting among the poor, binding his wounds one at a time, waiting for the moment when he will be needed. So it is too with the minister. Since it is his task to make visible the first vestiges of liberation for other, he must bind his own wounds carefully in anticipation of the moment when he will be needed.

When followers of Jesus grasp this facet of the sozo gem they become healing communities. As Nouwen wrote, "not because wounds are cured and pains are alleviated, but because wounds and pains become the openings or occasions for new vision. ... Community arises where the sharing of pain takes place, not as a stifling form of self-complaint, but as a recognition of God's saving promises."

If we are also wounded and in need of healing ourselves, how can we offer any hope and healing to the world? If we can't be the strong ones, how can we provide the healing which is so needed through our weakness? The great irony of the gospel is that we bring the news of healing when we ourselves need this good news, too. Henri Nouwen added: "We do not know where we will be two, ten, or twenty years from now. What we can know, however, is that man suffers and that the sharing of suffering can make us move forward." He also wrote that the minister "is called to be the wounded healer, the one who must look after his own wounds but at the same time be prepared to heal the wounds of others."

But as Dr. Susan Harper reminded me, we see in the gospels Jesus and the disciples healing others  not themselves. In our Western culture, which celebrates the Sovereign Self, we can be easily tempted to approach our suffering with the trendy self-help approach. The biblical vision, however, is not focused on self-help, nor is it giving us some seven-step formula for how I can heal myself. Jesus' vision is the opposite, rooted in the posture of self-sacrifice. Our calling, like John the Baptizer, must involve employing our index fingers and pointing them outward toward Christ, the true Wounded Healer.

Kintsugi Gospel of Beholding Beauty in the Brokenness

Kintsugi is a Japanese art form dating back to the late fifteenth century. Kintsugi, which means "golden joinery," is an artistic expression of utilizing broken pottery by highlighting its flaws, rather than attempting to hide them. It is a similar approach to the Japanese art form called Wabi-Sabi, the art of finding beauty in imperfection. When the broken shards are put back together again, gold powder is mixed into the adhesive in order to highlight the beauty of the brokenness. World renowned artist Mako Fujimura befriended a Kintsugi master, who leads workshops to help people experience the process of artistic repair and redemption.

Everyone brings a broken object to the workshop and the Kintsugi master shares with the participants that while they came to fix an object, they won't actually be fixing anything. Instead, they will behold the brokenness and look at it long enough until they can see the beauty. Then, and only then, will they try to mend it and try to make it new. 

Kintsugi serves as a compelling metaphor for what it means to be a true healer in the name of Jesus. To approach this accurately, we must refrain from attempting to fix people. We must refuse to attempt to heal ourselves. We do not attempt to hide the brokenness. Instead, we attempt to see the fissures, to behold the brokenness, and invite Jesus, our Kintsugi master, to usher forth healing and wholeness. It is the gold adhesive of the good news of Jesus Christ which mends and brings beauty. It is a process with others of mending and trying to lead us toward something new (2 Corinthians 5:17).

Jesus is our wounded healer who, in His outlandish grace, sent out His disciples with instructions to preach the good news, deliver those who are oppressed, and heal the sick (Matthew 10:7-8). And He sends us out as well to offer this hope to a world desperately in need of it. He longs for us to create Kintsugi art in a world filled with people with shards deeply embedded in their lives. 

The world continues to look for healers. Will it count us among them? And if so, are we showing them Jesus, the wounded healer?

The content above includes sections from Chapter 2: What is the Hope We Have and Have to Offer? in A Time to Heal: Offering Hope to a Wounded World in the Name of Jesus by J.R Briggs

For two additional articles that complement the above, check out:


And here's a song to sing this theme of holy healing with the Wounded Healer:

Maverick City Music, 2021 A.D.

The Spirit of The Lord is upon me, I’m anointed to bring hope.
The promise fulfilled in a moment, we’re still watching it unfold.
There’s good news for the captive, a proclamation for every soul.
This liberty is for the broken, an invitation to be made whole ...

Listen for the free man singing, "He’s delivered me!"
Look out for the woman shouting, "His garment made me clean!"
Listen up, for the season's changing, He’s rebuilding everything.
Listen for the people shouting, "This is Jubilee!" 
(Repeat Verse + Chorus)

There is true joy in His freedom, so open your heart and receive it,
There is a hope to believe in Jesus ... Jesus!
Can you hear it? ... This is the sound of Jubilee.

 

Tuesday, May 12, 2020

Streaming The Chosen | Jesus Brings Healing & Welcome


The Chosen Episode 6: Indescribable Compassion as Jesus Heals the Leper 4-Minute Video Clip

I need to be embraced and healed by Jesus again, the One who turns to us when we are crying for help as seen in The Chosen Series Episode 6: Indescribable Compassion


One recommendation is not enough. To read my previous explanation and encouragement for you during this downtime at home amidst the novel coronavirus pandemic to check out "The Chosen" Season 1 featuring the lives of Mary of Magdala, Simon and Andrew, Nicodemus, Matthew, and others leading up to when Jesus met them, check out The Chosen: Jesus Welcomes Children

What is "The Chosen" you ask? As shocked as I am to write this, it is a faith-based production that is creative, beautiful, and a genuinely strong series of streaming television (this from a self-described cinema and series lover; for an example, consider my review of "Children of Men"). The crew and cast are not only passionately and artistically driven to bring to life the context and much of the content across all four gospels about Jesus, but this first season displays stellar storytelling, screenwriting, direction, acting (with a mostly Middle Eastern and Mediterranean cast!), and production in the midst of the creative license being taken to unveil what we may think we're already familiar with about Jesus and the stories of those who knew Him. Here is a link to The Chosen HD Trailer (3:39 minutes). 

Curious or perhaps cautious about depictions of Jesus? Whether your hesitancy is for religious reasons or artistic reasons, this thoughtful statement begins the series:

The Chosen is based on the true stories of the gospels of Jesus Christ. Some locations and timelines have been combined or condensed. Backstories and some characters or dialogue have been added. 
However, all biblical and historical context and any artistic imagination are designed to support the truth and intention of the Scriptures. Viewers are encouraged to read the gospels. 

If you would like to catch a glimpse of how they go about bringing to life biblical and historical context alongside artistic imagination in support of the intention of the Scriptures, check out the link to a clip from Episode 6: Indescribable Compassion and consider how Jesus would move towards you, whether you are a frontline worker who could be contagious, someone with COVID-19 who is currently quarantined and feeling isolated from community and society, or perhaps you are growing hostile in light of all these restrictions to those who desire to shelter in place due to unemployment

Whatever your story, Jesus moves towards you today in much the same way when you say, "Please, don't turn away from me."


The Chosen Episode 6: Indescribable Compassion as Jesus Heals the Leper 4-Minute Video Clip

The Chosen Series Episode 6: Indescribable Compassion Clip (5:01 minutes) + Manuscript


Jesus: Let's not spoil this beautiful day or anything. Come on ... 

Mary of Magdala: (Screams in shock as leper walks onto the path behind her, Jesus, and the disciples ... )

John: (Pulls out a knife ... ) It's a leper. Stay back.

James: Cover your mouth. Don't breathe his air.

John: Don't come any closer.

Jesus: It's OK, John. It's OK. (Jesus takes off his travel bag, moves towards the leper ... )

John and other disciples: Rabbi, rabbi, don't ... You cannot ... His disease ... (Jesus turns to them and motions for them to stop.)


The Chosen Episode 6: Indescribable Compassion as Jesus Heals the Leper 4-Minute Video Clip

Leper: Please, please. Please don't turn away from me.  

Jesus: I won't. 

Leper: Lord, if You are willing, You can make me clean. Only if You want to. I submit to You. My sister, she was a servant at the wedding (at Cana in Episode 5). She told me what You can do. I know You can heal me if You are willing.

Jesus: I am willing. ... Be cleansed. 

Leper: (Responding in relief, he begins to weep ... )

The leprosy begins to fade from his body as the disciples look on in shock.

Leper: (His tears turn to laughter ... ) Thank You ... I knew it, I knew it, I knew it. What can I ever do?

Jesus: No, do not say anything to anyone. 

Leper: You don't seek Your own honor? 

Jesus: Please just do for Me this one thing ... 

Leper: But, what do I tell people?

Jesus: Go, show yourself to the priests. Have them inspect you and see that you are cleansed. Make the proper offering in the temple as Moses commanded. Then go on your way. 

Leper: (Smiles with surprise and joy ... )

Jesus: Who has an extra tunic? (Many of the disciples begin to take off their tunics ... Jesus smiles ... ) Just one of you, just one of you. That's enough. 


The Chosen Episode 6: Indescribable Compassion as Jesus Heals the Leper 4-Minute Video Clip

Jesus: Green is definitely your color. Not too shabby.

Bonus: The Chosen Scene: Jesus' BedTime Prayer (3:25 minutes)


The Chosen Episode 3: Jesus' BedTime Prayer

Jesus: " ... Blessed are You, Lord our God, King of the universe ... "


Rev. Mike "Sully" Sullivan

Email Pastor Mike | Website | Visit Us | Support Us | Facebook Us

Friday, January 10, 2020

CN | He Speaks in the Silence: Leaning In ... and Letting Go




"My own faith failed, not when I questioned God's power to heal me, but when I doubted His goodness at the deepest level because He chose not to heal me. I have been humbled, deepened, chastised, and charmed by His bringing me close to whisper sweet wisdom into my broken ears." + Diane Comer


To finish 2020's first set of City Notes, I'm sharing part of the story of Diane, a woman, wife, and young mother of three who prayed for God to heal her sudden deafness brought on in her 20s ... and He said, "No." Here are the links to the first two posts:

In the Silence: The Fear & the Fury & the Beautiful No
He Speaks in the Silence: Treasures in the Darkness

Through Diane's story, God has shared a bit more of things I hold onto too tightly and can demand of Him in my own self-defensive anger. If more of what you read from her own words resonates with you, I encourage you to pick up and read her story in He Speaks in the Silence: Finding Intimacy with God by Learning to Listen. The third and last post excerpt from her book in this City Notes series is below.




"Leaning In ... A Story of Letting Go" excerpts adapted from Diane Comer's He Speaks in the Silence: Finding Intimacy with God by Learning to Listen


To lose one's hearing is to lose control. ... And I have learned that one of the surest ways to hear God is to let go of control.

Either by design or because all illusion of control has been ripped away from my grasping hands (and ears), the One who calls Himself my shepherd steps close when I've lost my way. He is near. And His nearness is all I need, all that really helps when life is not what it should be.

I cannot control the world around me. ... Yet I dare not let my need for control hold me back from living my life fully, from pursuing relationships and adventure, from all the messy unsafeness that comes with being a woman who loves wholeheartedly. I don't want a life filled only with safe decisions. ...

I was learning to rely on God, but it seemed that most of my learning followed closer on the heels of failure. ... God didn't promise that losing my hearing wouldn't hurt. Rather, He assured me that He would be with me in the hurt.

He was with my family as well, letting them see His work in me. They watched my suffering, and one by one chose to identify themselves with the One who spoke into my silence. Maybe that is the greatest gift of all — four kids, grown now, all going after God with passion and purpose. Not because I was perfect, but because they saw that He is.

My children learned early on how much I needed time alone with God. Taking in His words of hope and love, correction and direction, is an essential ingredient of walking close to Him. They learned from me and from their dad that if they value God's Word enough to tuck it into their minds, chewing and relishing the truths they find there, He will "bring it it mind" by breathing its relevance into their daily lives. ...

One sleepless night among many I had had recently, as I was praying all my worried petitions (as if God needed to be reminded over and over again to watch over us), I heard Him tell me to stop. ... "Enough, Di. I don't want you to pray for protection anymore." ... I heard Him speak into my foolishness. Not a severe scolding; no shaming; it was more like a firm Father prying my trembling fingers from the control I felt I must maintain at all times. ... "Of course I'll watch over you. But you've got to trust Me. I came that might have life, and this worry-filled tension is sucking the life right out of you."

That night, I heard my heavenly Father tell me to stop pleading and start giving thanks to Him for all those nights of protection, for decades of security, for a life thus far free of the disasters I dreaded. So I did. And never again did I wake up in fear as before. That nightly ritual of giving thanks worked like a powerful sleeping pill, putting my soul to rest in the hands of the only One who can keep me safe.

A rebuke is a soft sweeping of His thoughts against mine, reminding me of what I already know. Over and over again in the Scriptures, God issues His short decree: Fear not. ... 

I often hear His rebuke through Scripture, from a story that could have been written with my name on it. Like when Abraham caved to Sarah's fussing that maybe God needed help fulfilling His promise of a much-wanted son for the two of them. Her plan to "solve the problem" by forcing her maid into a surrogate pregnancy sent them into a season of unrest that continues to this day. The descendants of that venture have been warring with Abraham's other offspring for centuries since. Paul wrote, "These things happened to them as examples for us. They were written down to warn us ... If you think you are standing strong, be careful not to fall." Strong words. But even as I am pulled up short, remembering not to "do a Sarah," God leads me to another grace-filled passage where Sarah is celebrated for choosing to "do what is right without being frightened by any fear."

God uses these stories, true and raw and vividly recorded in the Scriptures, to warn me of the turmoil that lies ahead if I choose a faithless path. This One whose wisdom spans the centuries brings real stories into my life and shows me the way to rest. I read the stories and He speaks truth and wisdom and rightness, showing me "the right way to go." The way I should take lest I trip myself right into a miry, mucky pit from which I'd undoubtedly mess up my own story.

When I say God speaks in the silence, this is what I mean. He speaks, using words that guide us in life and fill our minds with rest. "Here's the paradox: If we don't listen, we never enter His rest." Yet if we don't enter His rest, we never listen." Sometimes we just can't hear through the hollering of our own relentless worry. And so we wonder if God has gone silent, if He's awake when we need Him most. ... He will not yank me into rest; instead, He invites me to sit beside Him in the quiet stillness of His lordship. Choose rest, Di. Is that just me talking to myself? Maybe. But I'm not nearly as nice to myself as He is. All too often, I lambast myself for being dense, for not doing better, for slipping into fretting. He doesn't do that. I can lay hold of the calm I so badly need by listening to the Spirit, who uses His Word to reprove and rebuke and remind and exhort me. In order to enter that rest, I must choose. ... He wants each of us to know that He means it when He says, "Come to Me with your hears wide open. Listen, and you will find life."

I am here and I want you to listen to Me. I am giving you a gift. I am going to teach you to hear. But first you are going to have to learn to listen.




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CN | Dusty Ones: Wild Wanderings in the Desert Spaces



Soli Jesu gloria.

Christ is all,


Rev. Mike “Sully” Sullivan

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