Showing posts with label Psalm 126. Show all posts
Showing posts with label Psalm 126. Show all posts

Wednesday, July 2, 2025

A Laugh Freed Forever | Jesus, Filled with Joy, Fills Us with Joy



Jesus was filled with the joy
of the Holy Spirit, and He said, 
“O Father, Lord of heaven and earth, 
thank You for hiding these things 
from those who think themselves 
wise and clever, and for 
revealing them to the childlike."
+ Luke 10:21


Jesus' life and ministry
are marked by joy,
and His resurrection,
as Patrick Kavanagh describes it,
is a kind of 'laugh freed
for ever and ever.'
Jesus is the supremely joyful one.
+ David Taylor,
Open and Unafraid


When the LORD brought back
the captives to Zion,
we were like those who dreamed.
Our mouths were filled with laughter,
our tongues with songs of joy.

Then it was said among the nations,
“The LORD has done great things for them.”
The LORD has done great things for us, and
we are filled with joy.

Restore our fortunes again, LORD,
like streams of living water in the Negev desert.
Those who sow with tears will
reap with songs of joy.

Those who go out weeping,
carrying seed to sow, will
return with songs of joy,
carrying sheaves of blessing with them.

+ Psalm 126

Psalm 126 has been the psalm I've memorized, recited, prayed, and carried with me the most the past few years. And I think God has given it as a gift to carry into the next decade of ministry with Emmaus City Church.

I want to continue to grow into someone who dreams with the help of the Spirit of God (see also Acts 2:4, 17-18), whose mouth is filled with laughter, whose tongue is quick to sing songs of joy even as I'm honest and true with my tears, ready to mourn with those who mourn and rejoice with those who rejoice. I want to go out weeping carrying seed to sow that will result in blessing others and this world with joy. Five additional verses throughout the Scriptures have helped my focus on this even more:

This day is holy to our Lord.
Do not grieve, for
the joy of the Lord is your strength.
+ Nehemiah 8:10

Do not be afraid.
I bring you good news that will
cause great joy
for all the people.
+ Luke 2:10

I have told you this so that
My joy may be in you
and that
your joy may be complete.
+ John 15:11

The LORD is my strength and shield.
I trust Him with all my heart.
He helps me, and
my heart is filled with joy.
I burst out in songs of thanksgiving.
+ Psalm 28:7

Jesus was filled with the joy
of the Holy Spirit, and He said, 
“O Father, Lord of heaven and earth, 
thank You for hiding these things 
from those who think themselves 
wise and clever, and for 
revealing them to the childlike."
+ Luke 10:21

Experiencing Joy When Laughter Is Scarce

In a similar part of the Story of God in the Bible that Psalm 126 alludes to, when Israel was being a swallowed by the judgment of a time of captivity and sadness, these words were shared by a prophet to remember how the Lord of heaven and earth comes to offer us delicious joy ... 

The Lord of Heaven’s Armies will spread a wonderful feast for all the people of the world. It will be a delicious banquet with clear, well-aged wine and choice meat.  
“Is anyone thirsty? Come and drink—even if you have no money! Come, take your choice of wine or milk— it’s all free! Why spend your money on food that does not give you strength? Why pay for food that does you no good? Listen to Me, and you will eat what is good. You will enjoy the finest food. Come to Me with your ears wide open. Listen, and you will find life. I will make an everlasting covenant with you. I will give you all the unfailing love I promised to David. 
Go out through the gates! Prepare the highway for My people to return! Smooth out the road; pull out the boulders; raise a flag for all the nations to see. The Lord has sent this message to every land: “Tell the people of Israel, ‘Look, your Savior is coming. See, He brings His reward with Him as He comes.’” They will be called “The Holy People” and “The People Redeemed by the Lord.” And Jerusalem will be known as “The Desirable Place” and “The City No Longer Forsaken.”  
+ Isaiah 25:6, 55:1-3, 62:10-12
For Israel to receive such powerful and prophetic words during a time of great darkness, joy would seemingly need to be not only a gift they tasted and received, but a choice they made against the hollowness inside them and the desert exile around them. This reminds me of one of my favorite quotes about joy:

Joy is an act of resistance
against all the forces of despair:
violence, war, debt, death ...
all of the things that can cause us
to think life in this world is not worth living.

Cultivating joy
is an act of resistance
to any person, event, or system
that would have us believe
that death has the final word on our lives.


So how do we make this choice of joy in the face of the frightening and unknown? Can we sit with God today in our everyday stuff of life and welcome His presence in such a way that we can cry out to Him while we also laugh with Him that sorrow and evil will not have the final word? 


Laughing Wine Jesus (Isaiah 25:655:1-362:8-12) by Rochelle Walden, 2018 A.D., similar to Jesus Christ, Liberator (often referred to as Laughing Jesus) by Willis Wheatley, 1973 A.D.

Jesus Laughs; He Doesn't Hold Back His Joy


What attracts me to the Jesus Christ, Liberator artwork by Willis Wheatley (similar to the painting, Laughing Wine Jesus, above by Rochelle Walden) is the image of Jesus' head thrown back, with his eyes closed and his mouth open in unrestrained laughter.
Jesus laughing with joy. 
Too often pictures portray Jesus as expressionless, staring off strangely into some distant horizon ... looking apathetic about being on earth as he stands rigidly among a crowd of people. But this picture is different. This picture is human. Sometimes I look at the picture and imagine what would have made Jesus throw his head back and laugh so hard. Maybe it was the children who ran to Him (Matthew 18:1-5Luke 18:16-17) ... Maybe it was sitting with His friends around a table, and the conversation went as conversations go, and everyone was laughing (Matthew 9:9-13, 11:19; Luke 12:37, 14:23, 24:41). ... Maybe He laughed like this after His resurrection when He appeared in Jerusalem and "they still did not believe it (was Him) because of joy and amazement" (Luke 24:41).

Jesus' face is full of emotion in this image. He isn't stoic; He is filled with a joy that cannot be contained (Luke 10:21; Psalm 126:2Hebrews 12:2). The closed eyes and wide smile suggest a comfort and freedom with expressing his emotions. In every one of the possible reasons for the laughter, I can relate — and this blows my mind — to God through the very human Jesus. This is the beauty and profundity of the incarnation (John 1:1, 4-5, 14). ... The holy otherness of the ineffable God became tangible and describable in the humanity of Jesus (John 1:14Hebrews 1:1-3).

The Recovered Image of Joyful Humanity

Humanity needed a human, fully alive, to show us God's intended design (1 Corinthians 15:48-49). Through His relationship with God, interactions with others, and action in the world, Jesus shows what a human looks like when they are fully restored, sanctified, and freed from the brokenness brought about by sin (2 Corinthians 3:17-18). 

Jesus, as the model for both men and women, calls all toward one singular end, namely, Christlikeness (Romans 8:29). Men and women are to embody meekness, gentleness, self-control, and humility (Galatians 5:22-23), as well as strength, courage, resolve, and boldness, as they grow in grace and in the knowledge of Jesus (2 Peter 3:18). Jesus is more complex and more human than we can imagine, which is why both men and women can grow into His likeness (Romans 8:29). God incarnated Himself in Jesus to restore humanity — both men and women (Genesis 1:27; 2 Corinthians 3:18). 

Jesus, then, becomes our focus. We follow Jesus to become like Jesus (John 13:14-1734-35)His yoke is easy and His burden is light (Matthew 11:28-30). He defines reality, how we should live, and what we should do. ... So if we want to know what it means to be a son or daughter of God, we look to Jesus (Romans 8:29). ... If we want to be free with joy and laughter, we look to Jesus (Luke 10:21).

I love how Andy Crouch describes learning and receiving joyful laughter from Jesus when He arrives in the story of God:

"(Jesus') arrival in the story sets us free to flourish. And the mark of His arrival is not the hero's grim shout of triumph or the victim's grim cry of despair, but the distinctive sound of those surprised by joy: laughter (see Psalm 126:1-2 above). 
If you want one last picture of authority and vulnerability together, laughter will do the trick. To laugh, to really laugh out loud, is to be vulnerable, taken beyond ourselves, overcome by surprise and gratitude. And to really laugh may be the last, best kind of authority – the capacity to see the meaning of the whole story and discover that our final act, our only enduring responsibility in that story, is simply celebration, delight and worship. After we have borne our hidden vulnerability, even after we have descended to the dead, after we have been rescued from our suffering, our withdrawing, our exploiting – we will be raised up, restored to our rightful place. And we will laugh." 

Rejoice in the One Who Gives Us Freedom 

What if we gave up our independence in exchange for dependence on Christ? What if we saw our dependence on Christ as a reason to be interdependent with each other? What if we found a reason to be sacrificially concerned with the cause of others with hope and joy in the Spirit (Philippians 2:1-5)? Maybe we would find the freedom to throw our heads back in laughter ... We might look like Jesus (2 Corinthians 3:18).

Let's step into 2024, rejoicing and laughing together. Why? Because Yeshua is the King whose love is big enough to give freely.  And He's the King who was free enough to laugh when He came and will make our joy complete when He returns.

I have told you this so that
My joy may be in you
and that
your joy may be complete.
+ Jesus
(John 15:11)
I choose His joy.
The Lord is my strength and shield.
I trust Him with all my heart.
He helps me, and my heart is filled with joy.
I burst out in songs of thanksgiving.
+ Psalm 28:7


Bonus post:

"... I wonder if joy has the potential
to be the most countercultural aspect
of God’s people.

Our age is characterized by anger,
resentment, fear, blame, and cynicism.
So joy seems strange, or even inappropriate —
at the very least, not fit
for the seriousness of our predicament.

But joy is stealthy, carrying a secret power.
After all, it exists at the center
of God’s trinitarian relationship.
It’s why C.S. Lewis called joy
“the serious business of heaven.”
Joy is potent, in its ability to speak
to our deepest longings and
as fuel for our greatest desires.
Because joy is rooted in God,
it is a persistent longing of all people. ... "

May God's Kingdom come, His will be done.
Que le Royaume de Dieu vienne,
que sa volonté soit faite.
愿神的国降临,愿神的旨意成就。
Nguyện xin Nước Chúa đến, ý Ngài được nên.
Jesús nuestra Rey, venga Tu reino!
🙏💗🍞🍷👑🌅🌇

Christ is all,

Rev. Mike "Sully" Sullivan


Monday, March 11, 2024

Revive New England | In Our Time, Nothing Is Far from God


"Nothing is far from God." + St. Monica (Mother of St. Augustine)

This is the Gospel:
God draws near to us
in Jesus — us,
we who are sinful, broken,
wounded, mortal, dying, and
incapable of self-saving,
with many of us completely
uninterested in God or even
enemies of God — to draw us
into His inner life, to heal us
by immersing us within the fold
of His Trinitarian love, and then
to send us out into the world as
agents of His love. 
+ John Mark Comer

"These are days when Christians are yearning increasingly for spiritual awakening — for a renewing work of God, a fresh in-breaking of the Spirit’s love and power, and an abundant ingathering of the reborn into the church. We long for the kind of healing and vitality and fervor and unity that are unexplainable in human terms, beyond human excellence, beyond what we can program or plan. 
We long for the things 
that only God can do ... "
+ David Thomas

The words above were spoken again by David Thomas in Providence, Rhode Island this past Friday, March 8 around 8 p.m. at the 2nd "In Our Time" event. For a glimpse of the 1st event, see "When the Rain Comes, the Desert Blooms."

This time during the season of Lent (which means "springtime"), Thomas shared this message with nearly 500 people from 50+ congregations that had gathered together to hear from him and others who had been on Asbury's campus when for 16 days straight during February 2023, a simple chapel service didn't end and people from around the world came to repent, pray, and encounter the God who drew near to heal with the refining fire and warmth of His holy presence.

There was much more that was shared together between 7 p.m. and midnight this past Friday, including highlights of previous moments in which God drew near (some of which you can read in "Sowing for a Great Awakening") as well as more of what happened on Asbury's campus during those two weeks of presence and profound impact (see also "Lessons from the Asbury Revival of 2023"). This post will not be able to capture all of those treasured moments. 

This post will simply provide a few things that I personally resonated with because of themes and verses that God has been bringing me back to the past 4+ years.

 | 1 | Making New Wine

Usually when I step into a time of worship-in-song and prayer with seekers and believers of Jesus across cultures, ethnicities, and traditions, I'm praying for God to highlight a specific song that I need to hear, and in some cases, Emmaus City Church might not to hear as well. In the midst of the many songs we sang together this past Friday night, one song had lyrics that mirrored conversations I have had with another minister in Worcester since the summer of 2020 when it became apparent how long the pandemic was going to settle in to reshaping lives and ministries.

In the crushing, in the pressing
You are making new wine.
In the soil I now surrender,
You are breaking new ground.

I yield to You 
into Your careful hand.
When I trust You, 
I don't need to understand.

"New Wine" by Hillsong, 2018 A.D.

Make me Your vessel,
Make me an offering,
Make me whatever You want me to be.
I came here with nothing
But all You have given me.
Jesus, bring new wine out of me.

+ Hillsong, 2018 A.D.

Even though this song is more than 5 years old, I hadn't heard it until this Friday. But Jesus' words about new wine and wineskins (see Matthew 9:17) have been a regular part of conversations with a friend and pastor in Worcester since the summer of 2020 in relation to Jesus' Church in the city, Emmaus City Church, Surge School, and more. So they were a fresh reminder to trust Jesus again during this next season, which includes celebrating the first decade of Emmaus City, and stepping into the next decade.

 | 2 | Psalm 126: Sow in Tears

The main text of Scripture preached on during the evening of Friday, March 8, 2024 was Psalm 126, particularly verse 5. David Thomas preached on the travailing prayer Psalm 126 highlights:

"... The true seedbed of awakening 
is the plowed-up hearts 
of men and women 
willing to receive the gift of travail
'Those who sow with tears 
will reap with songs of joy' 

That prayer would be the precursor 
to the work of God — 
always the preparatory, 
anticipating act of awakening 
— is not a new idea. ... 

This is the praying of the Psalms. 
'Streams of tears flow from my eyes, 
for Your law is not obeyed' 
(Psalm 119:136); 
'day and night I cry out to You' 
(Psalm 88:1); 
'Listen to my cry, 
for I am in desperate need' 
(Psalm 142:6).

This was the praying of Jesus, 
who 'offered up prayers and petitions 
with fervent cries and tears 
to the one who could save Him' 
(Hebrews 5:7); 
'As (Jesus) approached Jerusalem 
and saw the city, 
He wept over it' 
(Luke 19:41) ... "

The Bible seems utterly unfamiliar 
with casual prayer: 
prayer of the mouth and not the heart.
Travail — a kind of burdened, 
focused pressing — 
seems closer to the throbbing core 
of prayer in Scripture. ... "

This is the prayer of "sowing in tears and reaping with songs of joy" that Psalm 126:5 speaks of. And since visiting the Abbey of the Genesee, Psalm 126 has been the psalm I've returned to pray, preach on, and bless others with more than any other the past 4+ years. It's been the means by which I have sought to plant seeds in the rain and the dark and return to the joy that Jesus can bring even in suffering.

And during the evening of Friday, March 8, much of the time I was on my knees in prayer, at some points sobbing, in light of the grace of a broken heart for my church, my city, and particularly the youth who go to Burncoat Middle School and Burncoat High School. I pray these cries sown in tears will reap songs of joy.

Those who are now crying are blessed, 
Jesus promised in Luke 6:21, 
because you will laugh with joy. 
Those who sow with tears 
will reap with songs of joy. 

That is His promise 
to travailing prayer. 
And He is too worthy, 
awakening is too beautiful, 
and the need for it is too great, 
to settle for anything less.


 | 3 | St. Monica +  St. John Chrysostom

Two of the saints I have returned to the most in the past year of 2023-2024 have been St. Monica and St. Chrysostom.

St. Monica's timeless quote,
"Nothing is far from God."
has not only been
on my heart and mind,
I've worn it many places
(see pic at top of post)
and I've preached on it
with Emmaus City,
other congregations,
and at the school
where I serve as chaplain
in the past year.

During the message on Friday, St. Monica was highlighted as an example of travailing prayer. Thomas shared:

In his Confessions
St. Augustine
(son of St. Monica), 
referring to his conversion,
 called himself a son
of his mother’s tears.

St. Monica's travailing prayers were how she sowed in tears and reaped with songs of joy because she believed nothing is far from God, including her son, Augustine.

St. John Chyrsostom had a similar posture with prayer. Thomas said about St. Chrysostom (along with St. Benedict and Celtic missionaries who I have also greatly appreciated as of late, including Sts. Brendan and Brigid, St. KevinSt. Patrick, and more):

The Celtic missionaries expected 
that “Thy measure of prayer 
shall be until thy tears come.”
St. Benedict wrote the same 
understanding of prayer 
into his monastic Rule.13

In Eastern Orthodoxy, 
St. John Chrysostom 
advocated for travailing prayer, 
“for with these tears 
souls are planted.”

The mention of St. Chrysostom made me smile because just the day before on Thursday, March 7, I was asked among a group of pastors which dead (or more alive with Jesus in paradise) preacher I would want to have lunch with and I shared St. John Chrysostom (Chrysostom means "golden mouthed" in Greek) because his Paschal sermon from more than 1500 years ago is still preached every year in Eastern Orthodox parishes during Matins of Pascha, and Catholic and Protestant pastors still return to his messages. I now understand that we will benefit from returning to his practice of travailing prayer.

| 4 | Galatians 4:19: Until Christ is Formed

In sharing about the Hebrides Revival (read more in "Longing for Revival"), David Thomas included this story and verse:

" ... The best account of the Hebridean Revival is a book entitled Sounds from Heaven, which includes testimonials of twenty-three eyewitnesses. In conversation with some of these, now in their eighties, they recalled what it was like when God moved among the people ... to a man or woman, eyewitnesses described ... a kind of spiritual posture found among some who were the catalytic core —
 
a spirit of urgency and audacity, 
an attitude of brokenness 
and desperation, 
a manner of prayer 
that could be daring and agonizing. 
These friends in the Hebrides 
called it travailing prayer, 
like the Holy Spirit groaning 
through them, they said, 
like a woman travailing in labor, 
like Paul in Galatians 4:19 
travailing as if 
'in the pains of childbirth 
until Christ is formed in you.' ... "

With Emmaus City Church, we had the privilege to journey through the letter to the Galatians for much of 2023. Just a couple Mondays ago on February 26, 2024, I had the honor to meet with Protestant and Catholic students on Assumption University's campus to share some about what I learned through our journey through Galatians. If I were to pick one verse to sum up the entire letter for me as a window into what this new congregation of Jews and Gentiles were going through to be children of God, one in Christ Jesus through baptism as a new family and a new creation (see Galatians 3:26-29 and 6:15), it would be Galatians 4:19. This was also the verse I came back to the most last year in continuing to remember the calling I get to walk in as one Emmaus City Church's ministers of the Gospel, continuing to learn how to be a midwife to what God is giving birth to in our City Groups and throughout Worcester.

This posture of prayer and leaning into what God may be doing has also been the practice of The Forerunners Fellowship and Revive New England who are seeking together with others how to invite the Lord to come and rain down His grace in the desert spaces.

| 5 | Saturday Breakfast Notes

The final notes for this post are from a breakfast I got to join with 50 or so people on Saturday, March 9 alongside David Thomas and his wife, Karen, and Austin and Maddie Wofford with Arise who helped shepherd students during the 16 days at Asbury. Below are little snippets of main ideas they shared that included stories and examples I won't record here, but feel free to contact me if you'd like to hear more.

Have eyes for the small.
Steward the mustard seed.
(see Jesus, Matthew 13:31-32)
Linger until the Lord is done.
There's subtlety to God's glory.

Prayer is irrigation for living water.
(see Jesus, John 7:38)
Pray contending (disruptive) prayers.

Live in relational integrity.
Exude relational holiness.
If you have a barrier with someone,
you have a barrier with God.
Leave the altar 
and go be reconciled.
(see Jesus, Matthew 5:23-24)

Gen Z and Gen Alpha wants Jesus.
"Either it's real or we're out."
Production, programming is out.
Cult of personality is out.
Not looking for clean or exciting.
They see through manipulation.
They're looking to go deep.
They're calling for consecration.
"Go on a journey of death to self."
(see Jesus, John 12:24-26)

Be a non-leader leader.
Take the long view.
Carry God's presence w/out words.
(see North Korea missionaries)
Renounce any platform.
Love obscurity (John 3:30).
Highlight "Death to Life" stories.
(see Jesus, Luke 15:32)
Walk the line of no fear, no excess.
Anticipate pushback.
Pray longer than Satan hassles you.

Love the stumps in the rot.
Favor the shoots in the small.
Pray, "God, come. Jesus, govern us."

Asbury was a story 
Jesus wanted to tell.
It was digital lives
having an analog experience.

Pray people encounter Jesus.
Then we'll be able to talk.

Be holy. Be hungry. Be humble.

In Our Time: A Movement of Prayer & Worship for Revival in New England

LORD, I have heard of Your fame;
I stand in awe of Your deeds, LORD.
Repeat them in our day,
in our time 
make them known ...

+ Habakkuk 3:2

May God's Kingdom come, His will be done.
Que le Royaume de Dieu vienne,
que sa volonté soit faite.

愿神的国降临,愿神的旨意成就。
Nguyện xin Nước Chúa đến, ý Ngài được nên.
Jesús nuestra Rey, venga Tu reino!

🙏💗🍞🍷👑🌅🌇

With anticipation and joy,

Rev. Mike “Sully” Sullivan


Tuesday, October 10, 2023

Abbey Awe | Finding a Thin Place w/ God in a Thick Existence




A thin place is any environment that invites transformation in us, helping us as believers in Jesus to think and see and understand as He does. Any place that creates a space and atmosphere that inspires us to be honest before God and to listen to the deep murmurings of His Spirit within us is thin. ... It is where the dividing line between heaven and earth seems thin ...  + Tracy Balzer, Thin Places


As I've shared before on this blog as well as with many of you I get to call friends and family, the Abbey of the Genesee in upstate New York has become a thin place for me, a haven I get to return to in order to: 


And while Psalm 126 has been anchored into my soul during previous visits, this time, Psalm 131 was my focus during the Fall of 2023:

O LORD, my heart is not proud 
nor haughty my eyes. 
I did not go after things too great 
nor marvels beyond me.
Truly, I set my soul 
in silence and peace.
A weaned child on its mothers' breast,
even so is my soul.
O Israel, hope in the LORD
both now and forever.

I read this again and again in the sanctuary of the monastery at the Abbey of the Genesee between the hours of None and Vespers (2-5:30 p.m.). That sanctuary, focused on the Benedictine rhythms of prayer, has become a thin place for me. Tracy Balzer speaks to the necessity of finding such a place to experience peace and solitude for meditating on God's words in the midst of a "thick existence" in her wonderful book, Thin Places:

I find it extremely difficult to pay attention to God. There are too many voices calling for my attention. Too often I am over-committed and have too many obligations. I am tempted by the lure of consumerism and accumulation of things. I feel that the circumstances of my life are out of control. There is just too much of everything. It's as if I have spiritual claustrophobia. Everywhere in my life is a "thick place." ... 
And in such a crowded "thick" existence ... God patiently waits until we make the intentional choice to do some housecleaning and make some space for Him, both in the literal sense of adjusting our physical environment, and in the soul-sense of bringing all our faculties to His attention. Visiting and re-visiting the thin places of our lives is one of the best ways to do this.

The photo above captures some of the serenity and peace I recently experienced during my annual retreat to the Abbey of the Genesee, where once again earth seemed closer to heaven, anamcharas ("soul friends") were made anew or strengthened from previous monastery retreats together, and prayer, silence, and solitude helped bring clarity to some of the clanging of my mind, heart, and life. 

The work to wait and be still is a good one and reminds me of this conversation between the author and a monk in Sue Monk Kidd's When the Heart Waits:

"I saw you today sitting beneath the tree — just sitting there so still. How is it that you can wait so patiently in the moment. I can't seem to get used to the idea of doing nothing." 
The monk broke into a wonderful grin. "Well, there's the problem right there, young lady. You've bought into the cultural myth that when you're waiting you're doing nothing." 
Then he took his hands and placed them on my shoulders, peered straight into my eyes and said, "I hope you'll hear what I'm about to tell you. I hope you'll hear it all the way down to your toes ... 
When you're waiting, you're not doing nothing. You're doing the most important something there is. You're allowing your soul to grow up. If you can't be still and wait, you can't become what God created you to be.

Amber and Seth Haines also capture beautifully in their recent book, The Deep Down Things, why monastery retreats have proven to be essential places for waiting for me, anchors in the storms of my life these past 5 years:

In The Power of Silence, Cardinal Robert Sarah writes of the human need to flee from the noisy world and connect with God. This need is memorialized in the monastic tradition through the Latin term fuga mundi, which means "flight from the world." Of fuga mundi, he writes "It means an end of the turmoil, the artificial lights, the sad drugs of noise and the hankering to possess more and more goods, so as to look at heaven.
 A man who enters the monastery seeks silence in order to find God. He wants to love God above all else, as his sole good and his only wealth." 
Monasteries are for silence, for finding God and ultimately for discovering love that silences internal turmoil.
+ Amber and Seth Haines 

This post features some reflections from Tracy Balzer's Thin Places on the categories above for anyone who might be curious about finding such a place in this moment in your life. Tracy invites us to:

Listen for the voice of God in your life.  
Ask questions about where you’re seeing God at work.  
Consider all the ways He has met you and sustained you: through prayer, sacrament, the Word, community, the mind, and in special relationships. ... 
Our Christian forefathers and mothers tell us that God is so very near that in some of His creation there is barely a film between Him and us.  
"Surely the LORD is in this place, and I did not know it."
+ Genesis 28:16

 



Thin Places | From Earth to Heaven

Is this place really nearer to God?  
Is the wall thin between our whispers  
And His listening? … 
I am not sure whether there is no time here  
Or more time, whether the light is stronger  
Or just easier to see. 
That is why I keep returning, thirsty, to this place  
That is older than my understanding,  
Younger than my broken spirit. 
+ “Iona” by Kenneth Steven

A life characterized by regular, uninhibited connection with God takes practice and many seasons of what the classical faith writers call “consolation” (a sense of God’s nearness) and “desolation” (a sense of His distance). We discover this in still moments where we can stop, wait, watch, and listen.

God be with thee in every pass,  
Jesus be with thee on every hill,  
Spirit be with thee on every stream,  
Headland and ridge and lawn;  
Each see and land, each moor and meadow,  
Each lying down, each rising up. 
In the trough of the waves, on the crest of the billows,  
Each step of the journey thou goest.  
+ Celtic Blessing  
 
I have seen You in the sanctuary 
and beheld Your power and Your glory. 
+ Psalm 63:2


 

Anamchara | From Soul to Soul

Where is Jesus in my life?  
What is He calling me to? 
What is He saying that I am not hearing? 

I have found that these are questions I cannot answer on my own, for my own subjectivism and personal frailties tend to get in the way of seeing clearly. 

to bring clarity to the murky waters of daily life. 

These questions above are always asked in humility before each other, before the Spirit of God, and before the Word of God. 

Remember that the soul friend is not one who bestows knowledge and expertise on another, but is instead one who helps another listen to the voice of God in their life: Lord, help me see her/his heart.

He who walks with the wise grows wise; 
but a companion of fools suffers harm.  
+ Proverbs 13:20 

Prayer | From Ordinary to Extraordinary

All of our experiences, actions, words, and various combinations thereof can be prayer. This is why it is indeed possible to pray without ceasing. 

The Apostle Paul is not telling me I must talk to God all the time; he is, as Henri Nouwen suggests, telling me to “think, speak and live in the presence of God” all day. 

The Celts learned this concept from the early desert Christians, who practiced anamnesis: the “conscious, prayerful remembrance of God, the continuing sense of God’s presence throughout the day as one works, prays, eats, talks, and rests."

And I pray in the Spirit on all occasions with all kinds of prayers and requests.  
+ Ephesians 6:18



 

Silence and Solitude | From Chaos to Clarity

In the end it is the action of God that propels one forward toward Christlikeness. The process of our own spiritual transformation to become new creatures in Christ is a very slow but beautiful process, one that requires stillness and patient waiting. 

Resurrection is always God’s doing

Without solitude we remain victims of our society and continue to be entangled in the illusions of the false self. Retreating for a period of time from ringing phones, burgeoning email boxes, to-do lists, and obligations gives God some space to do what He wants to do with us. It helps us remember that the Sabbath was meant to be a day of rest, a time to step away from all that convinces us that we are indispensable to the world and to be assured that we are in the hands of God.

In repentance and rest is your salvation, 
in quietness and trust is your strength.  
+ Isaiah 30:15
Excerpts above from Tracy Balzer's Thin Places


Bonus excerpt from Holy Unhappiness, 
which I also read in the Abbey sanctuary:

"The Theater of God is in the hidden corners," John Calvin once said. The humility of hiddenness is an unfamiliar virtue not only to the ancient Greeks. It is unfamiliar to me. But when I am really, truly quiet, God calls me there. To that secret place, the place where I hear Him whisper: You are always with Me. All I have is yours (Luke 15:31). And it is more than enough. 
+ Amanda Held Opelt


Bonus Abbey Awe + Thin Place Posts: