Showing posts with label Celtic Christianity. Show all posts
Showing posts with label Celtic Christianity. Show all posts

Tuesday, March 17, 2026

Lent | St. Patrick's Day Community, Prayers, and Celebration



As the weather warms up (ever so slightly and sporadically) and our hearts turn to celebration in March, the story of St. Patrick ignites us again on how to provide priestly patronage to friends and strangers alike in fresh ways

There is great joy to be found that St. Patrick dynamically exuded himself. Patrick experienced miraculous liberation when he was a Roman Briton slave – that's right, Patrick wasn't Irish!  and after his escape from slavery, he willingly brought back to the island of his captors Jesus' bigger and better party so that Ireland might be introduced to the Light of the world during dark times. 

St. Patrick's Freedom Story


For a quick intro to his story, St. Patrick was trafficked as a child, a mystic in spirituality (i.e. a person who sought by contemplation and self-surrender to lean into unity with Jesus in every away), worked to create an indigenous Irish faith, and planted new communities who followed Jesus in all areas of life. But I'm getting ahead of myself ...

In the Confession of St. Patrick, written in the early 400s A.D., Patrick wrote that when he was sixteen years old, he was captured by a group of Irish pirates in Britain and brought to Ireland as a slave for six years. Patrick wrote that this time in captivity was where Jesus met him and showed him how he could be forgiven and set free. 

While he was working as a shepherd in his enslavement and treated like one of his sheep, St. Patrick was strengthened through praying during his darkest moments. These times of prayer eventually led him to faith. Patrick wrote: 

There the Lord opened the sense of my unbelief that I might at last remember my sins and be converted with all my heart to the Lord my God who … comforted me as would a father his son.

After escaping his captors, he later returned to Ireland as a servant and witness to the joy and justice of the Kingdom of heaven with the people of the island where he was first brought as a slave (the International Justice Mission also has a great write up of this story on their website entitled, "St. Patrick's Day: A View on Suffering & Slavery").


Emmaus City Church St. Patrick's Day Worcester Massachusetts Soma Acts 29 3DM Christian Reformed Church Network of Missional Communities
IJM: St. Patrick's Day: A View on Slavery & Suffering 

Love & Friendship w/ St. Patrick


While St. Patrick's return to love and serve those who enslaved him is a pretty amazing story in and of itself, there's more. By God's grace, Patrick became the first church planter in Ireland. Thousands of individuals and families were introduced to Jesus and baptized into His family name of the Father, Son and Spirit, many of which were royalty throughout the island. This had massive impact to transform the people socially, culturally, and spiritually. And this all happened while Patrick's life was under the threat of death.

Bette Dickinson shares how he prepared for this in her wonderful Visio Divina reflection: "What Does St. Patrick Teach Us About Lent?"

I can’t think of a better figure to model for us the Lenten practices of prayer and fasting than St. Patrick. On Ash Wednesday, Patrick, the beloved apostle of Ireland, ascended Croagh Patrick and spent 40 days in prayer in fasting, mirroring Christ's time in the wilderness. On that mountain, he wrestled in prayer, contending for the spiritual renewal of Ireland.

His fasting was an act of surrender
to make space for God’s presence.
His time of fasting and prayer
became a form of spiritual warfare,
clearing the wilderness of his soul
and the land he served.


This wilderness was a place of encounter — a sacred space where God met Patrick in his weakness and filled him with divine strength. Lent invites us into our own wilderness, where we step away from the noise of life to face the deserts of our hearts. It is in this quiet, untamed space that God can reveal what needs to be healed, pruned, or released — in us, and in our world.


Through St. Patrick's humble and faithful prayer, fasting, and discipleship efforts, hundreds were ordained as servant leaders and more than 600 churches were started throughout Ireland. The churches and monasteries planted on the island became mission centers for calling, equipping, and sending people to declare and demonstrate what it means to be reconciled to God and each other, and to begin to provide glimpses together of Jesus-centered communities of grace and love that informed every area of life. 

The four keys (like the four leaves to a four-leaf clover) to Celtic discipleship and mission that Patrick taught and embodied include:

Doing Ministry as a Team
Growing a Holistic Faith
Joining God's Mission in Community
Practicing Christian Hospitality

You can read more about God's amazing work in St. Patrick and Ireland in Winfield Bevin's excellent article:
Learning from St. Patrick: 4 Celtic Virtues.


Emmaus City Church St. Patrick's Day Worcester Massachusetts Soma Acts 29 3DM Christian Reformed Church Network of Missional Communities
Learning from St. Patrick: 4 Celtic Virtues


St. Patrick's Lorica


Below is a poem attributed to St. Patrick known as his lorica. It was written some time in the 5th century (early 400s A.D.). In the early Church in Ireland, loricas were numerous with some written in Gaelic and some written in Latin. "Lorica" is Latin for shield or breastplate. 

This ancient Gaelic prayer of Patrick's is often recited in the morning as a praise to God the Father, God the Son, and God the Holy Spirit. It is also a prayer for protection. I invite you to pray this prayer today, for yourself, your friends, neighbors and family, and for our city of Worcester.


I. 

I bind to myself today
The strong power of an invocation of the Trinity,
The faith of the Trinity in Unity,
The Creator of the Universe. 


II. 

I bind to myself today
The might of the Incarnation of Christ with that of His Baptism,
The might of His Crucifixion with that of His Burial,
The might of His Resurrection with that of His Ascension, and
The might of of His Coming on the Judgment Day. 


III. 

I bind to myself today ...
In the hope of Resurrection unto reward,
In the prayers of the Patriarchs,
In the predictions of the Prophets,
In the preaching of the Apostles,
In the faith of the Confessors,
In the purity of the holy Virgin,
In the deeds of righteous men. 


IV. 

I bind to myself today
The power of Heaven,
The brightness of the Sun,
The whiteness of Snow,
The splendor of Fire,
The speed of Lightning,
The swiftness of the Wind,
The depth of the Sea,
The stability of the Earth,
The firmness of Rocks. 


V. 

I bind to myself today
God's Power to pilot me,
God's Might to uphold me,
God's Wisdom to guide me,
God's Eye to look before me,
God's Ear to hear me,
God's Word to speak for me,
God's Hand to guard me,
God's Way to lie before me,
God's Shield to shelter me,
God's Host to secure me.
Against the snares of demons,
Against the seductions of vices,
Against the lusts of nature,
Against everyone who meditates injury to me,
Whether far or near,
Whether few or with many. 


VI. 

I invoke today all these virtues
Against every hostile merciless power
Which may assail my body and my soul.
Against the incantations of false prophets,
Against the black laws of heathenism,
Against the false laws of heresy,
Against the deceits of idolatry ...
Against every knowledge that blinds the soul of (humanity). 


VII. 

Christ protect me today
Against poison, against burning,
Against drowning, against wounding,
That I may receive abundant reward. 


VIII. 

Christ with me, Christ before me, 
Christ behind me,
Christ in me, Christ beneath me, 
Christ above me,
Christ at my right, Christ at my left,
Christ when lying down, Christ in sitting,
Christ in rising up. 

IX. 

Christ in the heart of every (person)
who thinks of me,
Christ in the mouth of every (person)
who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me. 


X. 

I bind to myself today
The strong power of an invocation of the Trinity,
The faith of the Trinity in Unity
The Creator of the Universe. 


XI. 

Salvation is of the Lord,
Salvation is of the Lord,
Salvation is of Christ;
May Your salvation, O Lord, be with us forever.


Bonus Songs

Inspired by St. Patrick's Lorica
5th Century
Adapted by Taya Smith + Jon Guerra
2023 A.D.

Christ, as a light,
Illumine and guide me.
Christ, as a shield,
Overshadow me.

Christ under me,
Christ over me,
Christ beside me,
On my left and my right.

This day, be within and without me,
Lowly and meek, yet all powerful.
Be in the heart of each to whom I speak,
In the mouth of each who speaks unto me.
This day, be within and without me.

Lowly and meek, yet all powerful,
Lowly and meek, yet all powerful,
Lowly and meek and all powerful.

Christ as a light,
Christ as a shield,
Christ when I'm standing,
Christ when I kneel,
Christ here beside me
On my left and my right,
Christ all around me,
All my days and my nights.

The Porter's Gate
Released on St. Patrick's Day
Friday, March 17, 2023

When my work takes me places
I don’t want to go,
Christ before me.
And my heart aches with sorrow 
As I hit the road,
Christ be with me.
When the care of my family 
Takes all that I have,
Christ within me.
When I’m worn and exhausted, 
Ashamed that I’m mad,
Christ defend me.

I rise up today in a strength 
That is not my own,
I’m held by the promise of God 
That I’m never alone.

When I’m tossed to the side 
And I want to give up,
Christ beside me.
When I’m busting my a%! 
But it’s never enough,
Christ beside me.
When I work hard 
But someone else gets the reward,
God’s eyes see me.
And I ask for promotion 
And they shut the door,
God’s ears hear me. 
(Chorus)

When I climb the first steps 
Toward a long held dream,
Christ above me.
I leap out in faith 
And I hope to find wings,
Christ beneath me.

Bonus Lent Post: 


Bonus Irish Saints Posts:


Bonus March Saints Post:

Christ is all,

Rev. Mike "Sully" Sullivan



Tuesday, October 28, 2025

CN | Run w/ the Horses: Knowing & Naming True Soul Friends


"Friendship" Anonymous Street Art

"What's in a name? The history of the human race is in names. ... The whole meaning of history is in the proof that there have lived people before the present time (and in our present moments) whom it is important to meet" (Eugen Rosenstock-Huessy). ... Jeremiah was never popular. He was never surrounded with applause. But he was not friendless. In fact, Jeremiah was extremely fortunate in his friends. ... It can come as no surprise to find that there are more personal names in the book of Jeremiah than in any other prophetic book. 

+ Eugene Peterson,
Run with the Horses

I think Run with the Horses maybe one of the spiritual resources I have returned to the most in the past 3+ years. Its theme of abundance over scarcity has not only shaped my prayers, but continues to transform my perspective. And its title comes from a provocative question God asked Jeremiah that I also continue to ask myself (or perhaps God is also asking me):

So, Jeremiah, if you're worn out in this footrace with men, 
what makes you think you can race against horses? 
+ Jeremiah 12:5

When I preached on "God's Abundance for Us" from Jeremiah 31:7-14 with Resurrection Church in East Boston years ago, Run with the Horses helped shape my understanding of God's faithful presence with Jeremiah. This humble prophet, who most would not listen to, somehow persevered in writing and sharing God's words with abundant hope during a time of scarcity of faith and love. 

A prophet lets people know who God is and what he is like, what he says and what he is doing. A prophet wakes us up from our sleepy complacency so that we see the great and stunning drama that is our existence, and then pushes us onto the stage playing our parts whether we think we are ready or not. ... A prophet makes everything and everyone seem significant and important — important because God made it, or him, or her; significant because God is actively, right now, using it, or him, or her.
+ Eugene Peterson, Run with the Horses

Jeremiah helped me then and continues to help me see what is significant and important in the eyes of God. And though this wisdom and insight comes from the one many know as the weeping prophet, God did not leave him to lament alone. Jeremiah was a poet and a prophet. He wasn't popular, but he wasn't friendless. He was a humbled man who made and kept friends who were faithful to him throughout his hardest moments in life. 

Below is an excerpt from Run with the Horses that has helped me grow in appreciation of the abundance I already have in true friends when life tempts me to see the wilderness without the wild God who meets me in desert spaces with wonderful people who I get to call "my friend." 

And if you are one of those people I have the joy of knowing as a friend, thank you for your faithfulness to me as you continue to be a poet who reveals the artistry of friendship to me and the world.

The Weeping Prophet Who Knew and Named His Friends

Jeremiah was never popular. He was never surrounded with applause. But he was not friendless. In fact, Jeremiah was extremely fortunate in his friends.

Under King Jehoiakim, Jeremiah was almost murdered, but Ahikam ben Shaphan intervened and saved him (Jer. 26:24). Baruch was his disciple and secretary, loyal and faithful, sticking with him through difficult times to the very end (Jer. 36:4, 8, 45:2). And Ebed-melek, the Ethiopian eunuch, came to his aid (Jer. 38:7-13).

"One friend in a lifetime is much," wrote Henry Adams, "two are many; three are hardly possible." Jeremiah had three.

Ebed-melek risked his life in rescuing Jeremiah. Being a foreigner he had no legal rights. He was going against popular opinion in a crisis that was hysterical with wartime emotion. That didn't matter. A friend is a friend. Ebed-melek didn't indulge in sentimental pity for Jeremiah, philosophically lamenting his fate; he went to the king, he got ropes, he even thought of getting rags for padding so that the ropes would not cut, he enlisted help, and he pulled Jeremiah out of the cistern. He acted out his friendship (Jer. 38:7-13).

No one who is whole is self-sufficient. 
The whole life, the complete life, cannot be lived with haughty independence. Our goal cannot be to not need anyone. 
One of the evidences of Jeremiah's wholeness was his capacity to receive friendship, to let others help him, to be accessible to mercy.

It is easier to extend friendship to others than to receive it ourselves. In giving friendship we share strength, but in receiving it we show weakness. But well-developed persons are never garrisoned behind dogmas or projects, but rather they are alive to a wide spectrum of relationships.

The theological ideas, historical forces and righteous causes that touched Jeremiah's life never remained or became abstract but were worked out with persons, persons with names. He never used labels that lumped people into depersonalized categories.

It can come as no surprise to find that there are more personal names in the book of Jeremiah than in any other prophetic book.
 
+ Eugene Peterson, Run with the Horses, pgs. 163-164

Bonus Friend Reflection: Anamchara and the Need for "Soul Friends" Wisdom from St. Brigid and St. Patrick

Anamchara ("ah-num-kah-ra") is Gaelic, the language of the Celtic lands, and when translated means "soul friend." This concept was distinctive in early Celtic Christianity, particularly in monastic life, where every monk was to be assigned to an older brother in the community, a soul friend, resulting in a relationship of utmost importance in the monastery. 
There is a well-known Celtic story in which St. Brigid (457-525), Abbess of the great monastery at Kildare, Ireland, once gave the advice that "a person without a soul friend is like a body without a head." In the Celtic way of thinking, having an anamchara was essential in one's life.
Celtic scholar and writer Edward Sellner says that "to be a soul friend is to provide a cell, a place of sanctuary to another where, through our acceptance, love, and hospitality, he or she can grow in wisdom, and both of us in depth." Such a relationship "came to be closely associated in Christianity with ongoing transformation, a process of conversion-reconciliation that included frequent self-disclosure." 
Ray Simpson explains: "The 'soul' in Celtic, as in biblical thinking, refers to the total self. It does not refer to a bit of a person, a spiritual bit, as in Greek thinking which splits the spiritual from the material. The "soul" refers to the whole personality: body, mind, and spirit. The anamchara was a person with whom you could talk through practical matters, reveal hidden intimacies, and break through the barriers of convention and egotism to an eternal unity of your soul." 
St. Patrick himself had a soul friend, a monk named Germanus in a monastery in Gaul (modern day France). The Life of Patrick states that during his time there with Germanus, Patrick "learned, loved, and treasured wholeheartedly knowledge, wisdom, purity, and every benefit to soul and spirit." Surely Patrick's ultimate and profound influence in Ireland was partially due to the formative time he spent under Germanus' tutelage. 
+ Tracy Balzer, Thin Places

Bonus Friend Story: Henry Scougal's Loving Letter to a Hurting Friend Sparks a Revival that Changes the World

One day in 1677, a young man named Henry Scougal sat down to write a letter of spiritual comfort to someone he knew and loved. He wrote this letter out of care for a dear friend he knew was troubled, and so in the depth of his friendship, he pointed them to Jesus, the One who lays down His life for His friends. And though Scougal as a young Scottish Episcopalian priest would have his life tragically cut short by death a year later at the age of 28, his compassionate letter reached his dear friend and impacted this person in a way that it was preserved and shared with many more friends. Scougal's letter ended up being copied, passed around, and later published. 
This letter of friendship that Scougal wrote in care and love for his friend is actually somehow still in print today, more than 300 years later. About a half century after Scougal first delivered it to his friend, two brothers, Charles and John, with the last name of Wesley were given Scougal's letter by their mother, Susanna, who had cherished the letter herself and wanted her boys to be impacted by it like she was. They were impacted, in their friendship between each other, as well as in how much their lives impacted others as a hymn writer (Charles with "Christ the Lord Is Risen Today," "And Can It Be," "Hark! The Herald Angels Sing" and "Come Thou Long Expected Jesus" among 6,000+ others) and as a minister and disciplemaker (John as the founder of the Methodist church planting movement in the Anglican Church in England and the U.S. that planted the seeds for the Great Awakening). And Charles and John were so stirred by Scougal's letter that they shared it with their mutual friend, George, who upon reading it said, "I never knew what true religion was till God sent me that excellent treatise."
That friend was George Whitefield, who went on to become one of the great preachers of the eighteenth century and a catalyst of what would come to be called the Great Awakening in the U.S. that led to hundreds of thousands, and eventually millions of people's, families', towns', and regions' transformed by Jesus' Gospel of the Kingdom. Though Whitefield had been among Jesus' Church and a practicing Christian for years, Whitefield traced his own conversion to Christ back to reading Henry Scougal's letter to his friend, which has come to be called, "The Life of God in the Soul of Man."

Links to other City Notes (CN) books:

With many blessings,

Rev. Mike “Sully” Sullivan


Thursday, June 23, 2022

CN | Inisheer Island, Ireland & 1,000+ Years of Faith in Christ

 

"Saint Brendan and the Iceberg" by Lynn Curlee

"In a place where history and wonder meet, there is an ancient church from the tenth century ... "


I wrote about The Seamless Life by Steven Garber in a recent post. In this beautiful little book, Garber also shares a little about the history of Inisheer Island, Ireland and the faithfulness of people to witness to the story of the Gospel of Jesus for more than 1,000 years. This post captures a little of this special place in Celtic Christian history.

Mere Christianity on Inisheer Island & the Truest Truths of the Universe

"Being on Inisheer Island, Ireland, for a few days reminded me of the deeper, longer truths of life and my life ... 

The locals say that there are ten thousand miles of stone fences on the three Aran Islands; on Inisheer we counted five trees, which gives one pause, realizing that for a very long time people have carved out a life on these barren rocks, creating an agricultural economy from the stone, sand, and seaweed. Throughout the world, the wool from the Aran Island's sheep has made for some of the finest sweaters we know.

In this place where history and wonder meet, there is an ancient church from the tenth century, now sunken into the ground because of one thousand years of blowing sand, calling out to us through the generations, reminding us of the truest truths of the universe. For almost as long as we know, women and men have set their hope on the cross, seeing its reality as the center of life and learning, of labor and love.

Celtic Cross in Front of Sunken Church by Eliza Batz

While the details are hard to know so many years later, it is believed that St. Brendan went out from and returned to Inisheer in the sixth century, as did St. Columba about that same time. Their visionary vocations mattered then and still do centuries later, choosing to step into history not knowing where their adventures would take them, sure that they had been called to love the world in Christ's name.
  
(For example, in Christ's Church's history, the Celtic Missionary Movement comprised of Saints Patrick, Aiden, Brendan, Columba, Brigid, Winifred, and many more was not only credited with the evangelization of Europe but also of "saving" European civilization through writing and copying sacred texts. + Rich Robinson, "The Genius of the Scene: From Solo Heroics to Collective Intelligence" in Red Skies) 
Inisheer Island — a simple place — is almost forgotten now, but for folk who see themselves as belonging to the deep, long story of the Gospel of the Kingdom, mere Christianity. It matters, its influence echoing across time into eternity.  
For hundreds of years men and women have lived there, with ora et labora (prayer and work) at the heart of their hope, seeing the world for what it is and isn't, and choosing to step into it for love's sake.

Simply said, I have chosen that Story to make sense of my story — and therefore Inisheer Island has meaning for the person I am, for the person I want to be."
 
+ Steven Garber, "On Mere Christianity" in The Seamless Life: A Tapestry of Love and Learning, Worship and Work

Bonus: Creed by Patmos Abbey in Order of St. Columba 

 

We believe that our lives are held within the all encompassing love of God our Father, who knows our names and recognizes our deepest needs.  
We believe that Christ is the only begotten Son of the living God, and that His grace is like living waters that can never be exhausted.  
We believe in the birthing, renewing, enabling Spirit of God who yearns over our welfare as a mother yearns for her child.  
We believe that God is in the arid desert as well as in green pastures, and that hard times and disciplines are also loving gifts.  
We believe that our journey has a purpose and a destination, and that our path leads to a glory we cannot yet imagine.  
We believe that in Jesus' Church we are fellow pilgrims on the road, and that we are called to love one another as God loves us.  
This is our faith and we are humbled to profess in the name of Jesus Christ our Lord. 
Amen.

May God's Kingdom come, His will be done.
Jesús nuestra Rey, venga Tu reino! 
🙏🍞🍷👑🌅🌇