Showing posts with label Emmaus City Culture Q&As. Show all posts
Showing posts with label Emmaus City Culture Q&As. Show all posts

Monday, April 7, 2014

Weekly Emmaus City Culture Q&As | Part 1, Q&As 19 & 20

Emmaus City Church Culture Questions and Answers 19 and 20 New City Catechism Redeemer Tim Keller Worcester MA

Emmaus City Culture Q&As | Part 1: God, Creation and Fall, Law Continued


Each week, we are adapting Redeemer's New City Catechism with modern language, including the questions and answers, along with the commentary and prayer. Our goal is to make these easily accessible for all ages, as well as those with various levels of education in Worcester. 

Since we don't want this to be just information transfer, but life transformation by God's Word and Spirit, we purposely changed the word catechism to culture as we pray for God to help us creatively display and declare the good news of Jesus in our communities.
 

Here are the previous weeks' Q&As:


Cheers to 2014 and many becoming more like Jesus together. For other updates, like and follow Emmaus City on Facebook.


Emmaus City Culture | Part 1, Q&As 19 & 20


Question 19
Is there any way to escape punishment and be brought back into God's favor?

Answer 19
Yes, God reconciles us to Himself by a Redeemer.

Isaiah 53:10-11
 
Yet it was the LORD’s will to crush Him and cause Him to suffer, and though the LORD makes His life an offering for sin, He will see His offspring and prolong His days, and the will of the LORD will prosper in His hand. After He has suffered, He will see the light of life and be satisfied; by His knowledge My righteous servant will justify many, and He will bear their iniquities.

Commentary
 
Is there anything which Christians can find in heaven or earth worthy to be the object of their admiration and love, their longing desires, their hope and their passion, as those things that are given to us in the gospel of Jesus Christ? ... The glory and beauty of Jehovah is shown in the most clearest and most passionate manner that can be conceived of, as it appears, shining in all its light, in the face of an incarnate, infinitely loving, meek, compassionate, dying Redeemer. All the virtues of the Lamb of God, His humility, patience, meekness, submission, obedience, love and compassion were all shown in their greatest trial, and so in their most powerful revelation; even when He was experiencing His final sufferings. … He endured and gave His tender love and pity to us. The hateful nature of our sins is shown in this moment as we see the dreadful effects of them in what our Redeemer suffered for them. And at the cross we have the most incredible vision of God's hatred of sin, and His wrath and justice in punishing sin; as we see His justice and His wrath in so punishing our sins, in One, who was infinitely dear to Him and loving to us. So God has given us our redemption, and revealed to us His gospel, as though everything was purposely and powerfully done to reach our hearts deep within and move our affections. What greater reason do we have but to be humbled that we are not more affected!

Adapted from A Treatise Concerning Religious Affections by Jonathan Edwards (Philadelphia: James Crissy, 1821), 48–49.

Prayer 
Lord, that You would be so patient as not to send me to hell right now! But, Lord, that You should go farther, and blot out my sins for Your own sake. Lord, what shall I say to this? It is the free grace of my God. What expression can I give beyond that, I don’t know. 

Adapted from the sermon “A Vision of Unchangeable Free Mercy” in The Works of John Owen, edited by Thomas Russell, Volume 15 (London: Richard Baynes, 1826), 37.


Question 20
Who is the Redeemer?

Answer 20
The only Redeemer is the Lord Jesus Christ.

1 Timothy 2:5
 
For there is one God and one mediator between God and mankind, the man Christ Jesus.

Commentary
 
I see a new mystery. ... He Who is above, now for our redemption lives with us below; and we that were low are by divine mercy raised. We don’t ask how: for where God wills the world yields. For He willed; He had the power; He descended; He redeemed; everything happened in obedience to God. For when He was God, He became man … not by any loss of divinity, nor by any gain of humanity; but being the Word He became flesh, His nature remaining unchanged. The Only Begotten, Who is before time, Who cannot be perceived, Who is without body, has now put on my body, that is visible and weak towards corruption. For what reason? The Ancient of days has become an infant. He Who sits upon the heavenly Throne, now lies in a manger. And He Who cannot be touched now lies subject to the hands of men. He Who has broken the bonds of sinners, is now bound by an infant’s blanket. But He has decreed that … infamy be clothed with glory, and total humiliation with the greatness of His Goodness. For all of this He assumed my body, that I may become capable of His Word; taking my flesh, He gives me His Spirit; and so He gives and I receive, He gives me Life. He takes my flesh; He gives me His Spirit so that He can save me. For the power of death is broken … the curse is taken away, sin is removed from us, truth has been brought to us. … Why is this? Because God is now on earth. 

Adapted from the sermon “Christmas Morning” by John Chrysostom in The Sunday Sermons of the Great Fathers, Volume 1 (Swedesboro, NJ: Preservation Press, 1996), 110–115.

Prayer 
May God reveal to us that being born of God, we do not continue in sin. May God reveal to us that the Son of God is keeping an eye on us and is watching over us and is protecting us. May we always know that we can have this assurance that we belong to God our Heavenly Father, to the Lord Jesus Christ, His precious Son and our Savior, and to the Holy Spirit, whom He has given to us to form us into people like Jesus and to prepare us for our home with Him that awaits us. 

Adapted from Life in Christ: Studies in 1 John by David Martyn Lloyd-Jones (Wheaton: Crossway, 2002), 690. 

– Sully

Curiosity piqued? Something inside you being stirred? Go ahead and connect. 

Monday, March 31, 2014

Weekly Emmaus City Culture Q&As | Part 1, Q&As 17 & 18

Emmaus City Church Culture Questions and Answers 17 and 18 New City Catechism Redeemer Tim Keller Worcester MA

Emmaus City Culture Q&As | Part 1: God, Creation and Fall, Law Continued


Each week, we are adapting Redeemer's New City Catechism with modern language, including the questions and answers, along with the commentary and prayer. Our goal is to make these easily accessible for all ages, as well as those with various levels of education in Worcester. 

Since we don't want this to be just information transfer, but life transformation by God's Word and Spirit, we purposely changed the word catechism to culture as we pray for God to help us creatively display and declare the good news of Jesus in our communities.
 

Here are the previous weeks' Q&As:


Cheers to 2014 and many becoming more like Jesus together. For other updates, like and follow Emmaus City on Facebook.


Emmaus City Culture | Part 1, Q&As 17 & 18


Question 17
What is idolatry?

Answer 17
Idolatry is trusting in created things rather than the Creator.

Romans 1:21, 25

For although they knew God, they neither glorified Him as God nor gave thanks to Him, but their thinking became futile and their foolish hearts were darkened. … They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator.

Commentary

What is it to have a god? Or, what is one's god? Answer: To whatever we look for any good thing and for refuge in every need, that is what is meant by "god." To whatever you give your heart and entrust your being, that is really your god. A person imagines that he has God and everything he needs, provided he has money and property. He relies upon these, boasts about them, and feels immovably secure. … But look, he too has a god, named money, that is the money and property to which he has given his whole heart. One who has money and property has a sense of security and feels happy and fearless. Similarly, one who congratulates herself on her great learning, intelligence, power, special advantages, family connections, and honor and trusts in them also has a god, only not the one true God. The evidence for this appears when people are arrogant, secure, and proud because of such possessions, but desperate when they lack them or lose them. I repeat, to have a god means to have something on which one's heart depends entirely. The true worship and service of God takes place when your heart directs all its trust and confidence only toward God and does not let itself be torn away from Him; it consists in risking everything on earth for Him and abandoning it all for His sake. Everyone has set up for himself some particular god to which he looks for benefits, help, and comfort. For idolatry does not consist simply in setting up an image and worshiping it; it takes place primarily in the heart, which looks elsewhere than to the one God, seeks help and comfort in created things. Besides there is also that false worship, that height of idolatry, which involves those who seek comfort and salvation in their own works and presume to capture heaven by putting God under the pressure of an obligation. What is this but turning God into an idol, into a plaster image, while the worshiper actually is setting herself up as her own god. However … We are to trust in God alone, look to Him, and expect to receive nothing but good things from Him. Question and explore your own heart thoroughly, and you will find out if it embraces God alone or not. Do you have it in your heart to expect nothing but good things from God, especially when you are in trouble and in need? And does your heart in addition give up and forsake everything that is not God? Then you have the one true God.

Adapted from Luther’s Large Catechism, translated by F. Samuel Janzow (St. Louis, MO.: Concordia, 1978), 13–17.


Prayer
God, the light of every heart that sees You, the life of every soul that loves You, the strength of every mind that seeks You, grant me to continue in Your holy love. Pour Yourself into my heart, and let it overflow, and be so filled with Your pleasures, that there is no room left for the vain things here below. I am ashamed and tired of living after the way of the world … help me, my God … and be the joy of my heart: take it all, and keep Your continual residence there … that I may leave all here below, and serve and live through You alone.

Adapted from Pious Breathings: Being the Meditations of St Augustine, his Treatise of the Love of God, Soliloquies and Manual, translated by Geo. Stanhope (London: J. Nunn & Co., 1818), 29–31.


Question 18
Will God allow our disobedience and idolatry to go unpunished?

Answer 18
No, God is righteously angry with our sins and will punish them both in this life, and in the life to come.

Ephesians 5:5-6

For of this you can be sure: No immoral, impure or greedy person – such a person is an idolater – has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient.

Commentary

If Jesus Christ did not secure us, we would fall to our ruin. Adam fell, and we fell in him … " … What is sin but a breaking of the law; "the wages of sin is death;" every transgression of the law incurs damnation. We must die, we are legally dead. We have broken God's law, and deserve eternal condemnation, every one of us without distinction; we are all on the same level playing field. It is not greatness or external differences, that make a difference in the internal state of the soul. This is our state towards God: we have lived in sin, [and] are legally dead now. … But, besides this legal death, there is a spiritual death, and the consequence of that is eternal death; if I die spiritually, I must die for ever, I must live eternally away from God. It is impossible to know, or to value, that life that Jesus Christ came into the world to give to us and provide for us without considering the nature of the death He delivers us from.

Adapted from “Sermon LXXI: Neglect of Christ, The Killing Sin” in Sermons on Important Subjects by the Rev. George Whitfield (London: Fisher, Son & Jackson, 1832), 741–743.

Prayer
Did the Son of God become incarnate, and die on a cross, only to lay the foundation of a new religious denomination in the world, and to become the subject of occasional conversation? Or was it that He might be the hope of the guilty, and the Savior of sinners – the object of their confidence, of their love, and of their obedience? If Jesus is not yours; if your hearts are not devoted to Him; and if you die in your sinful condition, you had better never have been born. May the Lord save you from the wrath to come, and prepare you for the heaven instead! Amen.
 
Adapted from “An Address at the Interment of Mr. Joseph Swain” in Works of Abraham Booth: Late Pastor of the Baptist Church, Volume 3 (London: Button, 1813), 289–290. 


Coming next week: Q&As 19 and 20: Is there any way to escape punishment and be brought back into God's favor? and Who is the Redeemer?

– Sully

Curiosity piqued? Something inside you being stirred? Let's connect.