Showing posts with label Love. Show all posts
Showing posts with label Love. Show all posts

Monday, June 1, 2026

Special June CN | An Unexpected Story of Discovering Jesus


Free Audible Audiobook of A War of Loves Read by Author David Bennett

 

David Bennett's account of his meeting with Jesus ... is alone worth double the price of the book. + N.T. Wright

 

The God who I thought hated me still haunted me, even through a fortune teller's words. And it wouldn't be the last time I wanted God to leave me right alone.


These words also continue to haunt me (in a good way) in relation to David Bennett's brave and profound story he generously shares with us all in A War of Loves: The Unexpected Story of a Gay Activist Discovering Jesus. This post will feature 3 moments in David's life in which he had an encounter with Jesus that would transform his experience of love. Recently, during a Surge Table meeting, we were talking about common grace, and I remembered David's story of meeting with a psychic, someone we wouldn't usually think God would use to point others to Jesus (a descriptive meeting, not prescriptive nonetheless). This is the 1st of 3 moments in David's story included below. But as N.T. Wright states in the quote at the top of this post, David's account of his meeting with Jesus is worth double the price of the book. So if what you read below makes you curious, I invite you to purchase the entire book to support David on his journey. It's a story that I think might collide with the questions and curiosities of many as it has certainly captured my attention.

If the gods we worship are exactly like us, are we just creating divinity to be like us or in our own image? ... 
My quest for love must have a reason behind it. ... 
Do I know what grace is?

| 1 Grace Foretold through a Tarot Card-Reading Psychic with a Friend

Christians are bigoted. 
I mean, I'm spiritual but the Bible's just horrible. 
I can't stand how ignorance can shroud itself in religious ceremony. 

I was meeting up with my best friend, Emma. I smiled and sat down. As I entered the café and ordered my usual soy chai, I looked around but barely recognized her. Her hair had been dyed black. "Hey! What have you done to your hair?" Emma put down her book. It was my favorite biography of Jean-Paul Sartre and Simone de Beauvoir, one I'd picked up at a writer's festival. "I'm sick of being valued just for my blonde hair. It's my statement for the cause of women!" she said enthusiastically.

I smiled and sat down. "Love it. So you're the token feminist and I'm the token gay activist. Is that how this is gonna play out?" We laughed.

"I actually just dyed it for fun; the protest is secondary," she said with a flourish of conscience. "Also, I'm doing a part for a theatre piece, and it fits with the character." She leaned toward me. "So you know how yesterday we were talking about getting in touch with our spiritual side? I saw a sign for psychic readings down the road. Have you ever had your cards read? I'm kind of curious. Want to go?"

I thought of my past obsession with Wicca and new age religion. I now considered myself an atheist, but I figured there was no harm in a simple reading. We walked down to the health food store, and as we entered, the pungent smell of vitamin, tablets, dietary supplements, and patchouli oil filled our senses. I strode up to the counter, where a woman with dreadlocks tied up in a bun was sitting, filing through the day's receipts. "Could we please have our tarot read?"

She looked at the clock. "Sorry, there's only one reading left for today. I can arrange it for one of you in 15 minutes. It's $20 for 30 minutes." Emma was happy to go another day, so we waited for my reading. I was filled with nervous excitement. When it was time, I passed through the beaded strands that hung in the doorway, clicking exotically together. A rosy-cheeked woman with dark hair and a large, purple velvet coat greeted me. Sandalwood incense filled the room; aromatic candles flickered in the background. The fragrance was effusive and intense but pleasant.

"Nice to meet you, David. I'm Rose," she said. "Let's begin." 

We sat down at the table. She looked into my eyes for a moment, then pulled out her deck. Shuffling it, she placed the deck facedown on the table, and then drew tarot cards from the top, placing them faceup in front of me until a full reading had been laid out. I was skeptical, almost amused by the spectacle. People believe in this stuff? I mean, it's fun, but ... seriously?

Rose inspected my cards. She seemed to be consulting a spirit guide in the form of a Native American sketched on a paper next to her. Suddenly, she looked at me in amazement.

"Incredible! You are very blessed! I need to tell you this now. You are a child of the light, destined to be with the greatest mediator in the spiritual realms, Jesus Christ. He has chosen you!"

I was a bit glazed for the rest of my reading, not really listening to her half hour of babbling about the various cards laid before me. Jesus Christ? Back at the café, I fumed. "Emma, I think that medium is actually an undercover Christian evangelist."

She sipped her latte and cackled. "Uhhh ... what?"
"She said I was destined to be with Jesus. I don't think she knew who she was talking to!"
"Maybe she's right, David," Emma said matter-of-factly.
I made a face. "What do you mean? There's no way I'd ever become a Christian."

| 2 | Christmas Conflicts and the Spirit of Grace at the Holiday Table

I believed the Christian God was a moral monster who had punished his son on the cross as an act of divine child abuse. 
Jesus had become a weapon in the hands of homophobes, used to deprive LGBTQI people of their rights. 
It was as if we were being stripped of dignity and deleted from existence. 

I came to understand that like many Christians my Aunt Helen had used the wrong words to communicate both her stance and her concern for me. My uncle Brendan also deeply cared for gay people. But in my mind, he and Helen were still bigots. Anyone who disagreed with me or had a different vision of marriage was automatically a bigot. No qualification needed. But on this Christmas day, I took my seat, trying to rise above their hatred. I'll just ignore them, I thought.

As we ate, I talked with my cousin next to me. Suddenly I overheard Uncle Brendan mention God and something about truth. Truth was a dangerous word. Through my university lectures, I had adopted the key doctrine of postmodern worldview: there are no absolutes. Such "truths" are just ways to control other people. 

"Are you kidding me? There's no absolute truth and certainly no God," I proclaimed, breaking up the conversation around me. All my relatives stared at me, and the whole room went silent. Out of the corner of my eye, I saw Aunt Helen recoil at my assertion. "I've studied postmodern philosophy. I can tell you there is no absolute truth," I told my uncle. "You can't even communicate truth with language, so please don't try to talk to me about God. It's ridiculous, a delusion. You can't have an exclusive claim to know God. I have many atheist, Hindu, and Muslim friends. Do you really think they're going to hell because they don't know your Jesus?"

"David, there are a few issues with what you are saying," Brendan said, cutting through my exasperation. "Like what?" I asked irascibly. "You say, 'There is not absolute truth' as if it is an absolute truth, and you also used language to communicate that. You just doubly contradicted yourself," he said. 
He glanced at my aunt. "For me and your aunt, the truth is a Person we know, not just a concept in our heads. He's someone we have a real relationship with." He turned back to me. 

"Just because our understanding of Him isn't always perfect doesn't change that He's the absolute truth. It's his perfect grace, not 'perfect' knowledge of God, that saves us, David."


I pushed my plate away. "But what about all the evil the Church has done to LGBTQI people? Do you really think I'd believe you after all of that?" I shook my head. "I can't believe 'God' would create us this way and then punish us for it. And what about all of the other religions? ... " I stood up to leave.

My aunt and uncle also left soon afterward. Years later I learned that on the way home, they talked about my response. "When David was talking, I saw the Holy Spirit over him. He's going to be saved and baptized with the Spirit in three months' time," Brendan told my aunt confidently.

Aunt Helen stared at him, incredulous. "Are you sure? Didn't you see his reaction?" He nodded. My uncle wasn't one to push things like prophecy. He was reserved about making extraordinary claims, and yet this time he was adamant. 

God's grace was reaching out to me in my deepest anger. He had started through my uncle's apologetic witness. And Brendan was right. One hundred percent. I had only three months of atheism left.

| 3 Experiencing the Love of God at a Short Film Festival

The Bible was a dangerous book. 
The Christian faith was bad news. 
For everyone ... 

Madeline was a finalist in one of the largest short film competitions in the world, a huge accomplishment for a young creative. Everyone was talking about her in my screenwriting class, and I wanted to interview her for the student magazine. It would easily make the best feature article. Unlike a lot of my peers, whose creative projects centered on them, Madeline was using her gifts to raise awareness for those often misunderstood or forgotten — people with disabilities. Having a disabled uncle, I found her work inspiring. As I approached, her brown eyes warmed in recognition, and we said hello. Her hair was cut short, and she wore red lipstick and a black dress. Right away I launched into the question I wanted to ask. 

"How did you become a finalist? You just graduated!"
"That depends," she said. "Do you want the real answer or the interview answer?"
I laughed, unprepared for what would follow. "The real answer, of course!"
"God led me to make the film."

Madeline must have seen the shock on my face. I remembered the conversation with my aunt and uncle over Christmas lunch. Please don't mention Jesus, I thought. I couldn't see how Christianity had anything to do with her work. How could a faith that oppressed me and so many others motivate her to do such good? 

"So, which God?" I asked, with a hint of sarcasm. "We talking, like, Vishnu here?" "Jesus," she said. A thousand objections flooded me as I thought of this God who stood in the way of my community's progress in society. And yet ... Madeline wasn't like the other moralizing, intolerant, anti-intellectual, homophobic, anti-feminist Christians I'd met.

She explained that she too struggled with Christian stereotypes and the small-mindedness found in parts of the Christian community. The key word in John 3:16, she said, was whoever: "God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life." ... 

"Do you think there's a God?" she asked. Not a hint of ulterior motive or trying to convert me. Just an open question. "Well, I'm basically an atheist, but I believe there's a Something, I guess. I'm a spiritual person, and I think you have to be blind to believe there's absolutely nothing behind life," I said, looking down at my drink. "I just don't like organized religion. I'm gay, so I know this Christian God isn't an option for me. I've never understood how if he existed, he'd give me these desires, then condemn me."

I expected her to quibble or awkwardly change the subject, like many of my Christian friends. But Madeline didn't hesitate. 

"David, have you ever experienced the love of God?" 

"What do you even mean? No." My only impression of Him was that of an angry, distant diety. "God loves everyone right where they are," Madeline said. I wanted to recoil at her words, yet something drew me deeper. ... She paused. "... I'd never usually ask this, but ... can I pray for you?"

Instantly I had an internal war over how to respond. Should I say yes or no? A voice in my mind whispered, You're a good agnostic; you have to be open to prayer, because you don't know if there's a God. Any other response is intellectually dishonest and close-minded. Another thought, this one louder, came on its heels: Get away from this crazy fundamentalist! She's brainwashed like those Christians you read about in the newspaper! The gentler voice won. "Yes, you can pray for me," I said finally. "But I don't think anything is going to happen."

As Madeline laid her hands on me and prayed, the bustle of the pub faded away. I entered into a stillness, a peace. Soon I felt a soft tingling on the crown of my head that slowly intensified, as if someone was pouring oil over me. The warm sensation ran down my entire body like a current of water. It was unlike anything I'd ever felt before. In a moment, in that experience so totally from outside me, so totally unasked for, everything turned upside down in my mind. All my searching in religion, in relationships, in atheism — none of it compared with this love coursing through me like electricity.

For the first time, I knew God was real and that He loved me. This changes everything, I realized. As my eyes filled with tears, I heard a voice in my head say, softly at first, Do you want Me? It cut to my core, to a deeper place I never knew existed. ... If you are really there, then yes, I said, to my own surprise. As soon as I did, a laser-like pinprick of light pierced the darkness over my heart and entered that mysterious place deep inside me. I was later to find out that Jesus speaks of this place in John 7:38 as the innermost being, from which rivers of living water, God's Spirit, flow for those who believe in Him. Then I felt a wind, like someone breathing on me, filling me with life. It was as if I were taking my first breath.

"Madeline!" I said, both frightened and exhilarated, "I'm breathing without taking a breath! What's happening?" "David, that' the Holy Spirit filling you. He loves you," she said, unaware of my internal dialogue. As she kept praying, I heard the voice ask, Will you accept my Son, Jesus, as your Lord and Savior?

Immediately I was offended by the Christian nature of the question. Once again the war inside raged like a tug-of-war over my soul. I heard two voices. The first said, What you're feeling is a psychological reaction. It's just wish fulfillment! Get away from here! A calmer quieter voice followed it: I am calling you, David. This is real and true. You've never experienced anything like this in all your searching. This internal struggle felt like the longest moment of my life. Then the most reluctant of words came from my mouth: "Yes, I accept Your Son, Jesus, as my Lord and Savior." ...

I was dumbfounded. 
I was an atheist gay activist, perhaps the least likely of anyone to ever find Jesus. 
But in that moment, I knew I had become a new person.

As I opened the door to my parents' house, I could see the light was on. My mother was up later than usual. When I entered the living room, she saw my face and knew something had happened. "David? Is everything okay?"

I couldn't say it. It was as if admitting what had happened meant I had to eat my words and objections to my mother's faith. "Mum, tonight ... I ... uh ... think I've become ... uh ... a Christian," I said sheepishly. For a minute she stared at me, awestruck. The moment my news sunk in, she jumped up and hugged me. My mother's reactions always had a hint of drama about them — she had been an opera singer in her younger years, "David, I prayed that if He was truly the God of the impossible, God would save you, because you were so impossible to save! Now I know He can do anything!" she said, wiping away tears.

She told me Aunt Helen had been praying for 11 years that I would come to know Jesus. She also told me about Uncle Brendan's prophecy after Christmas lunch. I quickly did the math and realized that day was exactly 3 months ago. My salvation had been foretold more than once, it seemed.

I began to see I was the object of a benevolent divine conspiracy to reveal the love of God to me.

+ The adapted excerpts above are taken from Chapters 2, 4, and 7-8 of David's Unexpected Story of a Gay Activist Discovering Jesus. To hear a little bit more from David, you can also see him share:


And to hear from more LGBTQ+ and SSA followers of Jesus about the worth, the cost, and the rest of abiding in Him with sexuality, the Spirit, and the Scriptures, I would encourage you to to take a look at the FREE 8-part series:


Bonus Story: Genia and Misha

Genia married first at 17 and had her first three children with a chronically unfaithful man. She tried to turn her marriage around, but it didn't work. Instead, she had an affair with another woman, who gave her the relational connection she craved. When her marriage finally broke up, Genia became depressed and suicidal. She was part of a church and had met a young woman named Misha through a friend in her Bible study group. Misha kept vigil over her. "We were at a lake house," Genia recalls. "I could have just walked out into the water." 
Misha had no history of same-sex attraction, but one thing led to another and she and Genia fell in love. They moved in together, entered into common-law marriage, and (through a sperm bank) had a child. Everything was well until Misha's grandpa died. She started wondering about mortality and told Genia she wanted to go to church. "I was fine and happy until I went back to church," Genia said. "That was when God started tugging at my heart again." God's call became so clear that Genia told Misha they couldn't go on as they were. At first, Misha took it very badly. But after a period of resisting and even having an affair herself, Misha gave her life to Christ. "Her transformation was amazing," Genia recalls. 
All this time, Genia's daughter and son-in-law, who pastors a church in Nashville, had been loving and praying for the two of them. When Genia and Misha came to Christ, they knew they couldn't continue in a sexual relationship. ... But as they prayed, they both felt called instead to restart their lives in the church family Genia's son-in-law served. That church had been deeply instrumental in Misha's faith journey and felt like their spiritual home. So in the end, all three of them moved in with Genia's daughter and son-in-law, who were also raising little girls. Rather than being broken up, their family grew, and their relationship changed. "We were lovers," Genia explains, "and now we're sisters." With words that brought tears to my eyes, Genia told me that she and Misha are closer now as sisters in Christ than they ever were as lovers." ... Today, most people associate non-traditional family—the sense of corporate closeness that doesn't depend on DNA—with LGBTQIA+ people. But the first pioneers of such community were Christians. As one second-century commentator put it, Christians have "a common table, not a common bed."
+ The Secular Creed, pgs. 56-57; also see No Longer Strangers: Belonging in a World of Alienation



Christ is all,

Rev. Mike "Sully" Sullivan 


Sunday, May 31, 2026

Trinity Sunday | Wonder, Mystery & Some Curious Thoughts


Holy Trinity Line Art

When Jesus dives into our world,
the whole Trinity is involved.

Jesus is sent by the Father,
as the "Word become flesh"
in "the power of the Spirit."

Jesus arrives not as a new thing,
but as the eternal Son of God to do a new thing.

Jesus doesn't just point us to the Father; 
He is the action of the Father in our world.
The Father is acting through His Son
and in His Spirit
for the salvation of the world.

In the past year or so, I have had some friends and family inquire about the wonder and the mystery of the Trinity. Perhaps one with confusion, another with skepticism, another with curiosity; and on such a journey of discovery, all of us experiencing all of the emotions above along the way.

I have loved exploring considerations of the Trinity myself, whether throughout the Story of God in all the Scriptures, in Jesus' Church's history including artwork like Rublev's Icon and the "Lakota Trinity," and more. I've also enjoyed Rev. Dr. Tim Mackie from the Bible Project (ex. "How Is God Both One and Three at the Same Time") discussing the Trinity in the video, "The Trinity, Hermeneutics & Doctrinal Development" (particularly from the 32-minute mark: From Judaism to Trinitarianism until the end).

The post below is meant to provide some brief glimpses into what I've learned and experienced. The Trinity has opened me up to more of God's beauty and love in how the triune God exists and creates in love apart from me, yet chooses to love me, befriend me, and save me. And I'm thankful for the humbling consideration that God continues to send Emmaus City Church into the world to provide glimpses of God's unity in community and community on mission.

 | 1 | 
Wonder & Mystery of the Trinity 
in Love, Worship & Creativity

The Trinity was, and is, a totally self-sufficient community of love and glory. The Trinitarian community is, in a sense, perpetually beholding one another with love and amazement.

Before the world began, there was love.
It flowed
– perfect, complete, and constant –
between the three persons of the Trinity.
This love was an unending appreciation,
a perpetual beholding and rejoicing
in the goodness and perfection
of the Father, Son, and Holy Spirit.   
We're able to peek through the windows
on that love in the Bible,
where we see the Son worship the Father,
the Father adore and exalt the Son,
and the Spirit being both celebrated
and celebrating the others. 

The word worship comes from the Old English weorthscipe, which combines two words meaning 'ascribe worth.' The Trinity can be said to be always at worship because the three persons of the Godhead perfectly behold the worth and wonder of one another. As Fredrick Lehman fashioned for a world-renowned hymn:

'Could we with ink the ocean fill,
and were the skies of parchment made,
were every stalk on earth a quill,
and every man a scribe by trade,
to write the love of God above,
would drain the ocean dry.
Nor could the scroll contain the whole,
though stretched from sky to sky.
'
for more history behind the hymn.)

It's out of the overflow
of this endless love
that God created the world.
The whole Trinity is present
at creation's dawn
as the Father speaks,
the Son – who is the Word –
carries out the creative work,
and the Spirit fills the creation
with heavenly presence
(Genesis 1:1-3).


Creation was made out of the overflow of God's own effusive and loving being, a reflection of the way the persons of the Trinity live in harmony, love, and community with one another.

+ Mike Cosper,

At the center of the universe is the spinning dance of the communion of the Father, Son, and Spirit in this selfless, giving, sacrificial orbit of Oneness.

Before even the first shimmer of flaming star danced across space, an all-fulfilled, all-relational triune God, fully complete in the spin of the selfless, giving dance of communion, chose to create a world for the singular purpose of us sharing in His communion, orbiting in His selfless, giving love.

Love is commitment set in motion.

The triune God came for more
than making us right with Him.
He came to make us one with Him.

What the triune God has joined together,
let no way of thinking, dreaming, or living,
tear asunder.

+ Ann Voskamp,

 | 2 | 
Wonder & Mystery of the Trinity
in Embracing Friendship

By virtue of making us like Him, God in creation expanded the circle of friends.

The fundamental truth of friendships
is not that love is limited
but that love is infinite.
We know this because 
the friendship
of the Trinity of the Father, Son, and Spirit
did not generate less love but more love.
Jesus now calls us His friends,
and by saving us, 
He invites us into the dance of the Trinity.
The circle of love is open and expanding.


The nature of true friendships is not to shut the outsider out, it is to draw them in. 
Opening outward is the truest direction of friendship. The circle grows. Here one plus one equals three or even four. The circle is complete, but it is somehow still open. Love defies mathematics and geometry.

In a culture of loneliness and individualism, 
there is no better witness to the Trinity 
than embodying a counterculture 
of real friendship.

If friendship is a practice that reminds us of what the Gospel is, it is also a practice that puts the Gospel on display to the world.

+ JWE,

 | 3 | 
Wonder & Mystery of the Trinity 
at the Cross of Christ

The atonement drama has only two actors:
the one triune God and us.
And it is God who bears in Himself
the consequences of our sin.

God puts Himself in our place on the cross. He does not "punish somebody else instead." It was God's self-substitution in our place through His own Son. "God was reconciling the world to Himself in Christ" (2 Corinthians 5:19). The Bible sometimes expresses this with balancing statements, and we need to take both side of the balance seriously.

So, for example, we know that the cross was God's will (Acts 2:23). Yes, but Jesus also said, "My food (will) is to do the will of Him who sent Me" (John 4:34, emphasis mine). Isaiah 53:6 says that "the LORD has laid on Him the iniquity of us all." Yes, but Peter also adds, "He Himself bore our sins in His body on the cross" (1 Peter 2:24). John tells us that "God so loved the world that He gave His one and only Son" (John 3:16, emphasis mine). Yes, but Paul adds, "The Son of God ... loved me and gave Himself for me" (Galatians 2:20, emphasis mine). The Father's plan and the Son's actions go together in perfect harmony.

The book The Cross of Christ
by John Stott is a classic.
In one section, he discusses exactly this point:

We have no liberty ...
to imply either that God
compelled Jesus to do what
He was unwilling to do Himself,
or that Jesus was an unwilling victim
of God's harsh justice.
Jesus Christ did indeed bear
the penalty of our sins,
but God was active in
and through Christ doing it,
and Christ was freely playing His part
(e.g. Hebrews 10:5-10). ...
We must never make Christ
the object of God's punishment
or God the object of Christ's persuasion,
for both God and Christ were subjects
not objects, taking the initiative together
to save sinners.
Whatever happened on the cross
in terms of "God-forsakenness"
was voluntarily accepted by both
in the same holy love
which made atonement necessary. ...
The Father did not lay on the Son
an ordeal He was reluctant to bear,
nor did the Son extract
from the Father a salvation
He was reluctant to bestow.
There is no suspicion anywhere
in the New Testament of discord
between the Father and the Son. ...
There was no unwillingness in either.
On the contrary, their wills coincided
in the perfect self-sacrifice of love.

Never separate the Father and the Son in your understanding of the cross. They were as one in Christ's death as they were one in His life.

+ Christopher J.H. Wright,

The Father, Son, and Spirit
remain sovereign
through the event of the cross. 

The Son is sovereign over the grave, 
even as He lies dead in it — 
because the Father and Spirit 
will be faithful to raise Him. 

The Father is sovereign, 
even as His Son marches toward Golgotha — 
because Jesus will not join humanity's rebellion 
and will be faithful unto death. 

The Spirit is sovereign, 
even when entering the grieving 
and groaning of creation to apply
the work of Jesus to our broken world, 
because the Father and Son 
will receive the world He brings.


The hope of the world is God's sovereign love. The Father is, through the Son and in the Spirit, reconciling the world. 

As pastor and author Tim Keller observes:
 
"God did not, then,
inflict pain on someone else,
but rather on the Cross
absorbed the pain, violence, and evil
of the world into Himself.
"


In the words of theologian Adam Johnson,
 
"through Jesus Christ the triune God
brought the reality of sin
into His own proper life,
that He might deal with it
in and through Himself.
"

The cross and resurrection
most powerfully reveal the Trinity
because the Father, Son, and Spirit 
display faithful love to one another 
amid our darkest depths.

The Father, Son, and Spirit
take in our suffering, shattering, and death
in order to overwhelm it
with the life, light, and love
the Father, Son, and Spirit 
share as the one God.

Alson, in Light from Light:

One might summarize
a theology of the cross 
as follows. 
The Son of God went to the limits
of alienation from God
so that even as the worst sinner
runs with all their energy 
away from the Father,
they finds themselves running
into the arms of the Son.

Here we can see the deep
soteriological implications
of the Trinitarian doctrine.
It is only because God can,
so to speak,
open Himself up,
become other to Himself 
while remaining one in essence,
that He can embrace all of sin,
even the most thoroughgoing rebellion.

God wants to do life with us. We are invited to enter the life of God. In Christ, Peter tells us, we become "participants of the divine nature" (2 Peter 1:3-4). This doesn't mean we become God — we are still creatures, not Creator. But it does mean we participate as creatures in the very life of our Creator: the Spirit of God dwells inside us, binding us in union with Christ, and bringing us through Christ into the embrace of the Father.

This is our salvation: to be indwelt by God within us (the Spirit), united to God before us (the Son), and embraced within the life of God surrounding us (the Father). Our salvation is none other than the very life of God.

Caricature:

The Trinity is an abstract doctrine
with no relevance for today.

Gospel: 

The Trinity changes everything
– the Father, Son, and Spirit
are a holy communion of love
who invite us to participate in eternal life.

+ JRB,

 | 4 | 
Wonder & Mystery of the Trinity
in the Mission of God

The first thing we see the Father do in relation to Jesus is love the Son, breathing out His Spirit on Him (see baptism of Jesus, Mark 1:9-11). Doing as His Father does, Jesus breathes out the Spirit on His disciples (see after the resurrection of Jesus, John 20:21-22). In fact, Jesus had already said to them: "As the Father loved Me, so have I loved you" (John 15:9). The Father sends the Son; and doing as His Father does, Jesus thus sends His disciples by the Spirit.

The truth is that God is always on mission:
in love for the other, 
which is why the Father sent His Son
and His Spirit.
It is the outworking of His very nature.
This means that when we go out and share
the knowledge of God's great love
we reflect something very profound
about who God is.
When Jesus sends us, He is allowing us
to share the missional, generous,
outgoing shape of God's own life.

The Spirit-caused enjoyment of the fellowship, the increasing love for the Father and the Son: it turns us to share God's outgoing love for the world. We become like what we worship. The Spirit shares the triune life of God by bringing God's children into the mutual delight of the Father and the Son — and there we become like our God: fruitful and life-giving.

+ Michael Reeves,

The only way to be the greatest in Christ's Kingdom is to be the last, to have the least left in your own ego and self-will, to pour out your whole self for others as He did for you.

It is a very strange Kingdom that this King invites us into, because it is the Kingdom of God, and God is very strange.

God is love; God is agape,
and that means that God 
is the total gift of self
from each of the the three persons
of the Trinity to each of the other two.

In inviting us into His Kingdom of agape,
Jesus is inviting us into theosis,
which means not imitation 
but participation,
the sharing in the very life of God,
who is the source of everything real
and true and good and beautiful
and joyful.

This truth about God is also a truth
about us because we were designed
and created in God's image.
We were designed to only run
on the fuel that God runs on,
to live only with God's life.
That's why we get joy only
by giving joy;
we find ourselves only
by losing ourselves;
we live only by dying to our
natural selfishness.
It's not an ideal; it's a fact.
It's what we are,
what we are made for.

+ Dr. Peter Kreeft,

 | 5 | 
Wonder & Mystery of the Trinity 
in Being Jesus' Church

The intention of Jesus' Church is to be a "community for the community": a multi-generational, life-transforming, unwaveringly Christ-centered community of people who, together, worship the Triune God, proclaim and demonstrate the Good News of God,
and provide every person: 

a people to belong to in the family of God,
a people to grow with in Jesus Christ,
and a people to serve alongside
by the leading and power of the Holy Spirit.

Since the very essence of the Trinity
is the shared, interrelated communion of love
between Father, Son, and Holy Spirit,
then the "essence" of the Church
reflecting the Trinity is
the unity of its members' love for one another
(John 13:34-35).
For if "God is what God is in interrelatedness,"
then human transformation is
both dependent upon and realized in
a similar interrelatedness.

While God is by nature a communion of Father, Son, and Spirit, human persons enter into covenantal commitment to effect the kind of interdependence necessary for transformation (ex. baptismal vows offered as a community). And as the "fruit of the Spirit" (Gal. 5:22-26) attests, relational maturity is virtually indistinguishable from spiritual maturity, and the spirituality of a community is defined by the quality of the relationships formed. As we do so, we demonstrate a quality of living that the world is yearning for and through which
humans have been created to thrive.

+ Tod Bolsinger

 | Bonus | 
Wonder & Mystery of the Trinity 
in Oneness, Unity & Peace

Richard of St. Victor (1100s A.D.) shared that if God were just one person, God could not be intrinsically loving, since for all eternity before creation, God would have had nobody to love. If there were two persons, Richard went on, God might be loving, but in an excluding, ungenerous way. After all, when two persons love each other, they can be so infatuated with each other that they simply ignore everyone else — and a God like that would be very far from good news. But when the love between two persons is happy, healthy and secure, they rejoice to share it. Just so it is with God, said Richard. Being perfectly loving, from all eternity the Father and the Son have delighted to share love and joy with and through the Spirit.

It is not then that God becomes sharing;
being triune, God is a sharing God,
a God who loves to include.
Indeed, that is why God will go on to create.
His love is not for keeping but for spreading.

Created male and female, in the image of God, and with many other good differences between us, we come together valuing the way the triune God has made us each unique.

Oneness for the triune God means unity.
As the Father is absolutely one with His Son,
and yet is not His Son,
so Jesus prays that believers might be one,
but not that they might all be the same.

There are different kinds of gifts,
but the same Spirit. ...
If the whole body were an eye,
where would the sense of hearing be?
If the whole body were an ear,
where would the sense of smell be?
But in fact God has arranged the parts
in the body, every one of them,
just as He wanted them to be.
If they were all one part,
where would the body be?
As it is, there are many parts,
but one body.
(1 Corinthians 12:4, 17-20).

So it is not just that the Father, Son and Spirit call us into fellowship; God shares heavenly harmony that there might be harmony on earth, that people of different genders, languages, hobbies, and gifts might be one voice, we might cry: "Salvation belongs to our God, who sits on the throne, and to the Lamb" (Revelation 7:10).

And that is what the family of God — by its very existence — makes known to the world: that the God of harmony is the hope for world peace; that He can and will unite enemies, rivals and strangers into one loving family under His fatherly care.

+ Michael Reeves,

Trinity Knot Scripture: Ephesians 4:3-6

4th Century Church 
Adapted by New Life, 
2022 A.D.

How lovely all creation shines,
How glorious from sky to sea.
All beauty is a blazing sign
To God the Everlasting.

Glory to the Father, 
Glory to the Son,
Glory to the Holy Spirit.
As it was in the beginning, 
As it is right now,
And will be forever,
World without end. 
Amen.

The glory of Almighty God,
The centerpiece of all that is.
The selflessness of triune love,
Demands our highest worship.
(Chorus)

Amen, amen, amen,
World without end, 
Amen.

When we behold the radiant Son,
The shadowlands will fade away.
At last the One who is to come
Will rule the new creation.
He’ll rule the new creation.
(Chorus)

The Father, Son, and Holy Spirit
are certainly not modifications 
of the substance of "God,"
for that would compromise
the divine simplicity;
and yet they are not separate beings,
for that would result in tri-theism.
compromising the divine unity.
They are, we are forced to say, 
"pure" relations subsisting as relations.
Thus, the Father is Father only in and as
a relation to the Son;
the Son is Son only in and as 
a relation to the Father;
and the Spirit is Spirit only in and as
a relation to the Father and the Son.
All three persons, 
since they share the 
singular divine essence, 
are utterly simple in their 
manner of existing.

Yet, these dynamics do indeed indicate
that something like giving (or offering)
and receiving,
breathing in and breathing out,
obtains within God.

+ Thoughts on the Trinity
shared in Light from Light

Father, Son, and Holy Spirit
mean that the mystery beyond us,
the mystery among us,
and the mystery within us
are all the same mystery.

Thus the Trinity is a way
of saying something about us
and the way we experience God.
The Trinity is also a way
of saying something about God
and God's inner nature;
that is, God does not need the creation
in order to have something to love,
because within God's being love happens.
In other words, the love God
is love not as a noun,
but as a verb.
This verb is reflexive as well as transitive.

If the idea of God
as both Three and One
seems farfetched and obfuscating,
look in the mirror someday. 

There is
(a) the interior life
known only to yourself
and those you choose
to communicate it to
(the Father).

There is 
(b) the visible face,
which in some measure
reflects that inner life
(the Son).

And there is
(c) the invisible power
you have that enables you
to communicate that interior life
in such a way that others
do not merely know about it,
but know it in the sense of its
becoming part of who they are
(the Holy Spirit).

Yet what you are looking at
in the mirror
is clearly and indivisibly
the one and only you.

+ Frederick Buechner

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With presence and peace in Christ,

Rev. Mike “Sully” Sullivan

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