Showing posts with label Mass. Show all posts
Showing posts with label Mass. Show all posts

Friday, July 31, 2026

The Mass in Mass? | An Invitation to be Curious about Christ


Washington Cathedral 3rd Station: Resurrection "The Walk to Emmaus" by Rowan LeCompte + Irene Matz LeCompte

 

A Christian is the one who,

wherever he or she looks, 

finds Christ and
rejoices in Him.

+ Alexander Schmemann, 

For the Life of the World


Five Ancient, Yet Fresh Words


For many when they consider Jesus, they think of a religious building's space and all the negative, neutral, or curious things that happened there. After all, a service of worship, or mass for most people in Massachusetts, can be a bit of an odd, mysterious thing. 

Why do people do this religious stuff
like gathering together on a weekend
to pray, listen, and maybe even sing?

Why is it called a mass?
What is it for?

Is it just a tradition,
a means to brainwash a person
into a certain set of morals or sayings,
or a time to receive good advice for life?
Or is it more?

Five ancient, yet fresh words – 
liturgy, ekklesia, catholicsacrament, and mass
 – have helped me engage the questions above.

Liturgy
means the
"work of the people"
(John 6:29).

Ekklesia
This Greek word for church means
"a public gathering of people
for a service to society"
(Matthew 16:18-19).

Catholic
The word means
"according to the whole,"
showcasing that who we are
and what we do is in
connection with Jesus' Church
who came before us and
who are around the world today.
We are a multigenerational
multiethnic, multicultural,
and global family.
We believe in humble harmony
with people who have
followed Jesus as Lord and Savior for
the past two millenia and who have
passed down His apprenticeship
to us through scriptural writings,
teachings, traditions, and practices.

Sacrament
The "mystērion" or sacred reality that
present and active in this world
by His Spirit who hovers over
and works in and through
(Genesis 1:2Job 11:7
Originates from the Latin phrase
ite – missa est,
which means “go – you are sent out”
(John 20:21-22).

In understanding a bit more
of the meaning of these five words,
I have begun to grasp more of what Jesus
is actually inviting us to trust Him with 
when He meets us on our roads
and 
we come
cautiously, curiously, and courageously, 
to explore faith with Him and others.

According to Jesus in the story of the Bible, faith is trusting in the Gospel or Good News that God created a very good world to be with us in and invited us to bring forth its potential. And even though we rebelled and invited in the selfishness, erosion, and destruction that we see in us and around us, God continued to pursue us and made the way through Jesus – via His whole-making life, death-defeating death, and victorious resurrection and ascension – to heal and save us. He came to restore everything that is broken in us and around us and to make all things new for those who put their trust in and give their devotion to Him. 

So the goal of an ekklesia 
or congregation
that believes in Jesus
is to share the story 
of Him and His people
that is catholic
as we reveal the meaning of life
found in the
 Story of God.

We do this so that we
and people we love encounter
God's presence and action
in Jesus by the Spirit through
His people who obey His Word in
the Scriptures and 
partake of His sacraments
during the liturgy of each mass.

As our lives are centered
on Jesus and His Way, 
we remember, learn, rehearse,
believe, and participate with God
in His good work of blessing others
on the go as we are sent
into the everyday places of life,
redeemed and redeeming,
being transformed along the way.

It's true. A service of worship with Jesus’ Church is a bit of a curious thing. But it's also full of a story worth sharing and living into


The Road to Emmaus by Daniel Bonnell


An Invitation for You to Be Curious


After reading the words above, if you have grown in your curiosity to connect with someone who can share more about Jesus with you, we'd love to meet you. Or if you're not quite ready for that yet, feel free to email us at info@emmauscitychurch.com and we'll respond.

Depending on your history or background, you may still be wondering why you're even considering Jesus. It's OK. Whatever your story, God knows it and He has been walking with you even if you don’t believe in Him. Why? Because that’s so many of our stories.

On the road to Emmaus, Jesus met two people who thought He was dead after being crucified, and they were walking away from any connection to Him. But He pursued them and met them where they were even when they didn't recognize Him. He walked with them, talked with them, and stayed with them. And when they invited Him to come in and eat a meal with them in the town of Emmaus, He broke bread with them – and then they realized it was Him. After this stunning moment (which included Him disappearing from their sight at that time), they returned to Jerusalem immediately (in the middle of a doubtful and dangerous night no less), racing to tell their friends that somehow death had been defeated and nothing would be the same. They experienced a history-altering and personally-transforming moment with Jesus, and then they walked with a faith, hope, and love that changed their lives and others. And when they shared this good news, Jesus revealed Himself with them and ministered to all who were present (see Luke 24:13-49).

We are praying for you
that you will also come to experience
this type of encounter
with Jesus so you will 
and understand the great grace
that God provides for all
who meet Jesus on their journey of life.

Bonus Reflection:



Rev. Mike “Sully” Sullivan

Saturday, September 15, 2018

CN | Eternal Current: Why We Receive Communion Each Week




Receiving weekly Communion with Emmaus City Church helps us return to Christ, over and over. It is in Christ and through Christ and because of Christ that we give everything for Christ and for the love and life of Worcester.


This bonus post is just because The Eternal Current: How a Practice-Based Faith Can Save Us from Drowning by Aaron Niequist has so much to offerBelow are the previous three posts of notes from The Eternal Current:

Eternal Current: A Prayer for Practicing Forgiveness  
Eternal Current: Praying the Daily Examen Today

Today's notes are a bonus in order to reflect deeply on the importance of the Eucharist being central for Emmaus City's gathering as we practice following Jesus's words and walking in step with His Spirit together in all of life.

Chapter 5 | Church As a Gymnasium: A Practice-Based Gathering: Eucharist


The Eucharist (Communion or the Lord's Supper or the table or Mass) is the high point of the gathering. I encourage you to read Orthodox theologian Alexander Schmemann's book For the Life of the World and Father Ronald Rolheiser's book Our One Great Act of Fidelity to consider more about the mystery of what happens at the table that Christians have believed throughout history. If you are unfamiliar with the depth and richness of a Eucharistic theology (as I was), these books are like portals into a new world. Read them slowly, reverently, and with great joy.

But even more important than reading about Communion is receiving Communion. If at all possible, find a spiritual community that helps you receive Communion every week. Here are a few reasons to encourage you why:

1 | Receiving Weekly Communion Helps Us Return to Christ, Over and Over


With weekly Communion, no matter what else happens in the service, we land back in this central practice of the presence of Christ every week. After learning about lament, we bring our broken hearts into the presence of Christ. After experimenting with a new practice, we bring our destabilized selves into the presence of Christ. After celebrating God's goodness, we bring our overflowing gratitude into the presence of Christ. Rather than getting stuck in the concepts of information shared during a sermon or even in our own spiritual practice, we accept the invitation to bring whatever we're holding into the presence of the One who called us.


| 2
 | The Weekly Eucharist Reminds Us That a Practice-Based Faith is Not Ultimately about Practice 


It is in Christ and through Christ and because of Christ that we risky getting into the River (John 7:37-39; Ezekiel 47) at all. Communion helps us keep the main thing the main thing. All is Christ (1 Corinthians 8:6Colossians 3:11).

| 3 | Receiving the Eucharist Every Week Transforms Us into People Who Can Humbly Receive from God 


Early in the life of our faith community, Ian Morgon Cron, an Episcopal priest, taught on the heart, theology, and practice of the Eucharist. It was mind stretching and heart forming. At one point, he proactively declared, "Remember, friends, you never take Communion." In a surprised and uncomfortable silence, he smiled and whispered, "It can only be received. Taking is what happened in the Garden of Eden. But opening our hands to receive will put the world back together." This imagery has forever formed our community—both as we approach the table and as we approach the world. Week after week, as we humbly return to the table with our hands open, we learn how to receive from God. Slowly we are becoming people who can get out of our own way and allow God to bring whatever He may.

| 4 | The Eucharist Isn't the Ending but the Beginning


Roman Catholics refer to the Eucharist as the Mass, which is derived from the Latin word missa. Missa is related to the word mission and can be translated as "sent." The word Eucharist literally means "thanksgiving." Therefore, the Eucharist is a feast of thanksgiving that launches us into our mission in the world.

Deep Connection Between the Eucharist and Mission



The Bible's answer to this question is the Church. God's plan is to become present to the world in and through a people, and then invite the world to join with Him. How does this happen? In the simplest of terms, a group of people gather and become present to God. In our life together, we recognize God in the presence of Jesus Christ through disciplines in which He has promised, "I am in your midst." By knowing God's presence in Christ in this way, we are then able to recognize His presence in the world. We participate in His work in the world, and His presence becomes visible. The world then sees God's presence among us and through us and joins in with God. And the world is changed. This, I contend, is faithful presence. This is the Church. And this is how God has chosen to change the world.

While Fitch suggests seven disciplines that help us tend to Christ's presence (the Lord's Table, Reconciliation, Proclaiming the Gospel, Being with the "Least of These," Being with Children, Plurality of Diversely Gifted Leaders, and Kingdom Prayer), he begins with the Eucharist. We practice tending to Christ's presence at the table each week so that our eyes are opened to Christ's presence all week long.


Next post: CN | Learning to Speak God from Scratch: Sin

Here are links to previous City Notes books: A Meal with Jesus; The Art of NeighboringA Praying LifeFamily on Mission; Encounters with Jesus; The Rest of God; Everyday Church; Letters to a Birmingham JailNotes from a Failed Missionary on Rediscovering FaithThe Pursuing GodYawning at Tigers; Gospel Fluency; Moving Towards Emmaus; Evangelical, Sacramental, and PentecostalFaith Without Illusions; The Eternal Current Part 1Part 2 of 3, Part 3

Christ is all,

Rev. Mike "Sully" Sullivan

Sunday, March 25, 2018

Gospel Activities | The Kingdom Mass: Seeking Jesus' Peace and Restoration Until He Returns + March 24, 2018





Do they still have weddings in Syria today? Do we believe love and peace are still found in the horror and war? Can we be restored even as we're running for our lives?


It helps, now and then, to step back and take the long view. The Kingdom is not only beyond our efforts, it is even beyond our vision. … We are workers, not master builders; ministers, not messiahs. We are prophets of a future not our own. 

Salvadoran Archbishop Oscar Romero who sought peace and spoke out against poverty, social injustice, assassinations, and torture, and in 1980, was assassinated while offering Mass in the chapel of the Hospital of Divine Providence

Because Christians believe that the world with all its mess is still the province of God’s reign and ongoing redemption, stepping back in the Kingdom mass is a way of connecting the brokenness of the world to the story of God and discovering the many gifts that story offers to help us understand peace and restoration.

+ Emmanuel Katongole & Chris Rice, Reconciling All Things: A Christian Vision for Justice, Peace and Healing

Jesus takes us in His Spirit, breaks us like the bread, and pours us out like wine, giving our lives in sacrificial love to seek the peace of His world with Him until His Kingdom comes. 

+ Joshua Ryan Butler, The Pursuing God

Old Testament Scripture Reading | Psalm 34:11-18
Sermon Texts Jeremiah 29:7-13; Luke 14:15-23; Jeremiah 31:31-34; Luke 22:14-20; Revelation 19:5-9

Lord's Prayer | Praying for Jesus' Kingdom Impact in Us and in Worcester

Eucharist | Thanking God for Communion with Christ and His Church

Lenten Corporate Prayer of Confession and Assurance
Isaiah 6:5-8Daniel 9:4-19Nehemiah 1:5-10Luke 23:34

Call: King Jesus, You are full of grace, peace, and holiness.
Response: We confess that within us there is an abundance of sin, but in You there is the fullness of righteousness. We are spiritually poor, but You are rich in love. Strengthen our faith and trust in You, Jesus, so that the invitation to Your great feast of love and mercy may satisfy us and go out from us to one another, to our neighbors, and to our city.

Silent Personal Reflection and Confession

Call: King Jesus, thank You that You intercede for us,
feed us, and teach us to continue to pray until You come:

Response: Our Father, who art in heaven,
Hallowed be Thy name!
Thy Kingdom come, Thy will be done
on earth as it is in heaven.
Give us today our daily bread,
and forgive us our trespasses
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil
For Thine is the Kingdom
and the power and the glory
now and forever. Amen.

Nothing But the Blood
By Robert Lowry
1876 A.D.

What can wash away my sin?
Nothing but the blood of Jesus.
What can make me whole again?
Nothing but the blood of Jesus.
Oh! Precious is the flowThat makes me white as snow!
No other fount I know,
Nothing but the blood of Jesus!


For my pardon, this I see:
Nothing but the blood of Jesus.
For my cleansing, this I plea,
"Nothing but the blood of Jesus!"
(Refrain)

This is all my hope and peace:
Nothing but the blood of Jesus!
This is all my righteousness:
Nothing but the blood of Jesus!
(Refrain)


Lord, I Need You
By Chris Tomlin
2011 A.D.

Lord, I come, I confess,
Bowing here I find my rest.
Without You I fall apart.
You're the One that guides my heart.

Lord, I need You, oh, I need You,
Every hour I need You;
My one defense,
My righteousness,
Oh God, how I need You!


Where sin runs deep,
Your grace is more.
Where grace is found is
Where You are.
And where You are,
Lord, I am free,
Holiness is Christ in me!
(Chorus)

Teach my song to rise to You.
When temptation comes my way,
And when I cannot stand, I'll fall on You.
Jesus, You're my hope and stay.
(Chorus)


Just a Closer Walk with Thee
African American Spiritual
1800s A.D.

Just a closer walk with Thee, 
Grant it, Jesus, is my plea, 
Daily walking close to Thee, 
Let it be, dear Lord, let it be. 

I am weak, but Thou art strong, 
Jesus, keep me from all wrong, 
I’ll be satisfied as long 
As I walk, let me walk close to Thee. 

Through this world of toil and snares, 
If I falter, Lord, who cares? 
Who with me my burden shares? 
None but Thee, dear Lord, none but Thee. 

When my feeble life is o’er, 
Time for me will be no more, 
Guide me gently, safely o’er 
To Thy Kingdom's shore, to Thy shore.

Humble
By Audrey Assad
2013 A.D.

Humble and human,
Willing to bend You areFashioned of flesh
And the fire of life You are.
Not too proud to wear our skin,
To know this weary world we're in,
Humble, humble Jesus.

Humble in sorrow,
You gladly carried Your cross
Never refusing Your life
To the weakest of us.
Not too proud to bear our sin,
To feel this brokenness we're in,
Humble, humble Jesus.

We bow our knees,
We must decrease,
You must increase,
We lift You high.


Humble in greatness,
Born in the likeness of man.
Name above all names,
Holding our world in Your hands.
Not too proud to dwell with us,
To live in us, to die for us,
Humble, humble Jesus.
(Chorus)

Humble, You are humble.
Make me humble like You.
We lift You high.

The Feast
By William Gadsby
1838 A.D.

With wondering eyes, Lord we admire
The feast prepared by grace;
Come, Lord, and set our souls on fire,
And fill each heart with peace.
These emblems of Your precious love,
By faith may we receive.
And with a solemn pleasure prove,
We in Your name believe.

We eat this bread,
We drink this wine,
Come give Yourself to us.
We know You’re here,
That’s why we’ve come,
To feast on You with love.


No goodness of our own we bring;
We’re sinners vile and base;
Christ is our all;
Of Christ we sing,
And long to see His face.
O may we each with heart and tongue
Sing, “Worthy is the Lamb!”;
To Him alone the praise belongs,
And we’ll adore His name.
(Chorus)

King of My Heart
By John Mark McMillan
and Sarah McMillan
2015 A.D.

Let the King of my heart
Be the mountain where I run,
The fountain I drink from;
Oh He is my song.

Let the King of my heart
Be the shadow where I hide,
The ransom for my life;
Oh, He is my song!


You are good, good, oh!
You are good, good, oh!
You are good, good, oh!
You are good, good, oh!

Let the King of my heart
Be the wind inside my sails,
The anchor in the waves;
Oh, He is my song.

Let the King of my heart
Be the fire inside my veins,
And the echo of my days;
Oh, He is my song!
(Chorus)

You’re never gonna let,
Never gonna let me down!
You’re never gonna let, 
Never gonna let me down!
You’re never gonna let, 
Never gonna let me down!
You’re never gonna let, 
Never gonna let me down!

Our World Belongs to God Q&A 38
2008 A.D.

Q. What does Jesus provide us in
the meal the we eat to remember His
death until He comes again with His Kingdom?

A. In the Lord’s Supper, Christ offers
His own crucified body and shed blood
to His people, assuring us a share
in His death and resurrection.
By the Holy Spirit, He feeds us
with His resurrection life
and binds us to each other
as we share one loaf and cup.
We receive this food of Him
and from Him gladly,
believing, as we eat,
that Jesus is our life-giving
Bread of Life and Vine
and that He will come again
to call us to the wedding feast of the Lamb.

Matthew 26:17-29; John 6:48-58;
1 Corinthians 5:7-8, 8:1-13;
1 Corinthians 10:14-21,11:23-26;
Revelation 19:5-9


Benediction

May God bless you with discomfort at easy answers, half-truths, and superficial escapes so that you may plunge deep within your heart to discover Christ's cruciform love for you and through you for others.

May God bless you with tears to shed for those who suffer pain, rejection, hunger, and war, so that you may reach out your hand to comfort them, praying and seeking to turn their pain into joy through Christ and His resurrection life.

May God bless you with anger at injustice, oppression, and exploitation of people, so that you may work for justice and freedom, and seek the peace of Christ and His Kingdom coming.

And may God bless you with enough holy foolishness to believe by His Spirit that you can make a difference in the world with Him as you declare and demonstrate the power of the Gospel of Jesus Christ.

Go forth in His grace and peace.

Adapted from Franciscan Benediction