Sunday, November 1, 2026

All Saints' Day | Beauty in the Beast on the Way with Saints





I pray that you,
being rooted and firmly established 
in love,
may be able to comprehend 
with all the saints
what is the length and width,
height and depth of God’s love.

+ Ephesians 3:17b-18

Little by little,
the loved person
becomes a loving person.

+ Frederick Buechner

This post is a reflection on what the journey to being saintly is often like, which ultimately involves receiving the love of God, calling on Jesus as Lord of love, and trusting that the love of the Spirit will transform you from unloved to loved as God the Father transfers you from the domain of darkness to His Kingdom of light.

(Give) thanks to the Father,
who has enabled you to 
share in the saints’ inheritance
in the light.
He has rescued us
from the domain of darkness
and transferred us into
the Kingdom of the Son He loves.

+ Colossians 1:12-13


My previous All Saint's Day post also utilized artwork to consider the journey of sinners to become more like Jesus. This one does as well (see Beauty in the Beast below), along with the artistry of the Bible's and Frederick Buechner's words (see also "Mad as a Hatter" and "Childlike Faith" for more from Buechner), to remind us that:

 God brings His children home,
once beasts of humanity
who reveal the beauty of His grace.


You are no longer foreigners and strangers, but
 fellow citizens with the saints,
and members of God’s household.

+ Ephesians 2:19

Beauty and the Beast by Dimklad

Sanctification:
Beauty in the Beast

In "Beauty and the Beast,"
it is only when the Beast discovers 
that Beauty really loves him 
in all his ugliness that
he himself becomes beautiful.

In the experience of Saint Paul, 
it is only when we discover 
that God really loves us 
in all our unloveliness that
we ourselves start to become godlike.

Paul's word for this gradual transformation
 of a sow's ear into a silk purse 
is sanctification, 
and he sees it as the second stage 
in the process of salvation.

Being sanctified is a long and painful stage 
because with part of themselves 
sinners prefer their sin, 
just as with part of himself 
the Beast prefers 
his glistening snout and curved tusks. 

Many drop out 
with the job hardly more than begun, 
and among those who stay with it 
there are few if any 
who don't drag their feet most of the way.

But little by little—
less by taking pains than by taking it easy
—the forgiven person 
starts to become a forgiving person, 
the healed person 
to become a healing person, 
the loved person 
to become a loving person. 

God does most of it. 
The end of the process, 
Paul says, 
is eternal life.

+ Frederick Buechner 

Bonus Saint Reflections

The celebrity demands,
"Look at me!"
The saint whispers,
"Look at God."
 
The celebrity says,
"Try to be like me,
but you'll never be like me."
The saint says,
"Why would anyone want to be like me?
Who has God made you?"

The celebrity is ever ascending,
climbing the tower of Babel
to the double-platinum throne.
The saint is ever descending,
saying, "Please have my seat, I insist."

The celebrity offers you everything
you want but can never have.
The saint offers you the thing you fear
but will redeem your soul.

The celebrity is a Ferrari
screaming down the highway
with music blaring.
The saint is the freshwater creek
beside the highway
that almost nobody ever notices
and is nearly impossible to hear
over the roar of traffic.
Yet the water murmurs
as it wanders over stones
and around oak roots.
It is not silent.

+ Ben Lansing & D.J. Marotta

Don't be afraid of quiet.
Don't be afraid of solitude.
The saints are cheering you on,
remember,
so we're never alone that way.

We are surrounded by hints of
the Kingdom of Heaven. 

Persist, 
but in a new way.
Surrender.
It's no longer effort
that will take you there,
but God's grace.

One of the ways we can practice
being saintly is to notice that grace.
And the more we abide in it
the more folks around us start to notice.

This is one of the attributes
that used to define the saints;
you glimpse more of 
around them.

They are literally an eye-opener.
A saint has had the saliva and dirt of ...
wipe the blindness from their eye.



As we move into this Feast of All Saints, I remember a story of a self-righteous parishioner, who was also something of a cynic, who chided the elder pastor because of the church's diminished congregation. “Not many in church today, as usual. Not many at all.” The wizened minister patted the gruff man on the shoulder. “You are wrong, my friend.

There were thousands
at church this morning.
Thousands and thousands
and tens of thousands.”


On the Feast of All Saints, we especially remember our confession, how we believe (even if we don’t know exactly what the words mean) in the communion of saints. Every human, alive or dead, faithful or scoundrel, who is bound together in Jesus Christ is a saint—and all of us (rich and poor, democrat and republican) are woven together, whether we like it or not.

But there are also particular people we recognize as a saint, not cherub-faced super-mortals but rather ones who over a lifetime have demonstrated for us what it can look like when our passions and longings are invigorated by the fire of divine love.

These saints are not ones
who’ve shed their humanity
but just the opposite
have learned what it is to live
more truly human,
how to be more alive and more awake
and more their truest selves.


“The uniqueness of saints 
is not that they are uniquely whole 
but simply that they are really ‘awake,’ 
acutely aware of ‘the glorious and troubling 
difference of God.’” 

+ 
Ben Myers

“A saint is one who exaggerates
what the world neglects.”


+ 
G.K. Chesterton


The saints, then, are immersed in life. And this is true even—maybe especially—with those no longer with us. When we pray, we pray with all the saints, every grandmother and every child and every martyr and every crotchety neighbor, who has ever been united by the Spirit into this grand, mysterious, never-ending dance.

For many centuries, most Christians worshiped in little stone or thatch or clapboard chapels attached to a churchyard dotted by grave markers reminding us we worship among generations of the ancients. Every Sunday, you would walk past the burial plots of friends and parents and great-great-grandparents, aware of remnants of their presence while you answered the call to prayer. Even now, in worship we are often encircled by stained glass filled with images of those who are part of our story, the cloud of witnesses who are somehow present with us in Jesus as we sing and laugh and worry and cling to faith.

+ Winn Collier


"Grace and Mercy" by Jess Ray

Bonus Song for a Saint

Jess Ray
2020 A.D.

For every time I make the choice
To love the sound of my own voice,
Another’s wants, another’s needs,
I trample underneath my feet.

For every time I boldly say 
That I’m the one who knows the way,
And I come down with a heavy hand
And withhold my understanding.

I know now, more than ever,
I know now, more than ever,
I know now, more than ever, 
I know now ...
That I am still so in need of grace and mercy.
I am still so in need of grace and mercy.

For every time that I hold up
My life against another one
And I envy what I cannot have
And curse what I don’t understand.
Oh on this darkness, shine a light.
Remind me once again that ...
(Chorus)

I’d like to think that I’m older now
And surely I must have grown out of this.
I’d like to reach some higher ground
But what a sad life to live without
Grace and mercy, grace and mercy ...