"The Church's witness (should)
take the form of Jesus' witness,
whose power was manifest
in love, weakness, and suffering"
(Michael Goheen, True Story).
How do we grow as humble servants
who are baptized
in the name of the Son, Jesus,
whose servant leadership
continues to change human history?
Whoever wants to be My disciple must deny themselves and take up their cross and follow Me. For whoever wants to save their life will lose it, but whoever loses their life for Me and for the Gospel will save it.
Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else. For even the Son of Man came not to be served but to serve others and to give His life as a ransom for many.
In this world the kings and great men lord it over their people, yet they are called 'friends of the people.' But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant. Who is more important, the one who sits at the table, of course. But not here! For I am among you as one who serves.
+ Jesus
(Mark 8:34-35, 10:43-45; Luke 22:25-27)
As we began Emmaus City Church, and as we continue to seek Jesus' wisdom in how to be servants who are becoming more like Jesus, it's good to come back to His words again and again.
If we have been baptized into the name of the Son, how do we continue to be rooted in our identity as His friends who love Him, do what He says, and bear the image of His servants' heart to our neighbors, friends, strangers, family, and enemies?
In light of this meditation, I continue to be convicted by the list below of 20 ways I think Jesus intends to transform us into servants. Using Jesus' method of comparison, the contrast of what leadership should and should not look like can be helpful. And I hope that future servant leaders I will get to learn from will be able to add to it so I can continue to grow in becoming more like Jesus (see also a previous post from Soma School on "How We Lead Others with Jesus"). The current list below is merely a starting point for holy curiosity and courage to become more like Jesus together.
For we do not preach ourselves,
but Jesus Christ as Lord,
and ourselves as your servants
for Jesus' sake
(2 Corinthians 4:5).
20 Ways Jesus Transforms
an Entitled Individualinto a Communal Servant
| 1 |
Entitled individuals
need to be recognized
for what they've done for others.
Jesus' communal servants
focus on Him and
what He's done for them
and for others.
need to be recognized
for what they've done for others.
Jesus' communal servants
focus on Him and
what He's done for them
and for others.
| 2 |
Entitled individuals
bring their past bitterness
into the present.
Jesus' communal servants
bring humble future hope
into the present.
bring their past bitterness
into the present.
Jesus' communal servants
bring humble future hope
into the present.
| 3 |
Entitled individuals soak
in the world's cynicism.
in the world's cynicism.
Jesus' communal servants
seek the Kingdom
of heaven's realism.
seek the Kingdom
of heaven's realism.
| 4 |
Entitled individuals
wait for failures
wait for failures
to happen any moment.
Jesus' communal servants
expect failures to shape
their faithfulness
Jesus' communal servants
expect failures to shape
their faithfulness
for every moment.
| 5 |
Entitled individuals
choose to keep a record
of others' sins with them.
Jesus' communal servants
choose to keep a record
of others' sins with them.
Jesus' communal servants
choose to love others
in order to cover
a multitude of sins against them.
| 6 |
Entitled individuals demand
others to repent first
in order to forgive.
Jesus' communal servants
others to repent first
in order to forgive.
Jesus' communal servants
forgive first
because they have repented
and been forgiven.
| 7 |
Entitled individuals listen
to some portions of Jesus' words
in order to adapt it
to their knowledge of the world.
Jesus' communal servants
to some portions of Jesus' words
in order to adapt it
to their knowledge of the world.
Jesus' communal servants
work to be nourished
by all of Jesus' words
so they can be transformed
to serve others.
| 8 |
Entitled individuals
expect others to come
to them for insight.
Jesus' communal servants
go out to serve,
expect others to come
to them for insight.
Jesus' communal servants
go out to serve,
learning from others
along the way.
| 9 |
Entitled individuals separate
from others
during trials and conflict.
Jesus' communal servants
go to be with others
during trials and conflict,
including those
they are in conflict with.
| 10 |
Entitled individuals accept
being led only on their own terms.
Jesus' communal servants
know they need to be led
being led only on their own terms.
Jesus' communal servants
know they need to be led
by others on Jesus' terms.
| 11 |
Entitled individuals
casually read Jesus' words,
assume their own goodness,
and serve the community
when it comes conveniently.
Jesus' communal servants
regularly pray and work
to live from Jesus' words,
ask to be filled
with the Spirit He gives,
and seek to serve their community
because they expect all of the above
not to come conveniently.
| 12 |
Entitled individuals self-protect
and participate when the activity fits
with their personality.
Jesus' communal servants
self-sacrifice and trust
God will shape them
to become more like Jesus
to be fit for the needs that arise.
| 13 |
Entitled individuals fuel doubt
with self-focused despair.
Jesus' communal servants
face doubt with Jesus-focused trust.
| 14 |
Entitled individuals want
only invitation and community.
Jesus' communal servants
ask for challenge and vision as well
that are needed in order for growth
in forgiveness and grace to happen.
| 15 |
Entitled individuals want
the glory without the cross.
Jesus' communal servants
know they need the cross
in order to give Jesus the glory
and others their good.
| 16 |
Entitled individuals want
God and others only to lead them
to streams of living water.
Jesus' communal servants
God and others only to lead them
to streams of living water.
Jesus' communal servants
trust that Jesus is the Shepherd
who can and will also lead them
with others through the inevitable valleys
of the shadow of death
and sit with them at the table
in the presence of their enemies.
| 17 |
Entitled individuals
are self- and comfort-oriented
complainers.
Jesus' communal servants
are others- and worship-oriented
encouragers.
| 18 |
Entitled individuals wait
to see "success" first,
and then decide to give
their commitment to what
they want to do.
Jesus' communal servants
know "success" is first bringing
their faithful presence and patience,
and then giving themselves
to what God wants them to do.
| 19 |
Entitled individuals try
to love their family,
tolerate their neighbors,
and ignore their enemies
with their own strength
when they feel like it.
Jesus' communal servants
choose to love their family,
neighbors, and enemies
knowing Jesus can provide
what's needed
even when they don't feel like it.
| 20 |
Entitled individuals look
at all of the above
and think about everything
that's not worth the sacrifice.
Jesus' communal servants
are convicted by all of the above
as they wonder about
how they can seek to be
about God's work in the world,
what they will follow Jesus
into as servants alongside Him,
and what the Holy Spirit will do
in them and through them
in the journey ahead.
For an example of how this approach impacted the growth of the first faith communities who followed Jesus, we have the story of a small group of people in Thessalonica under severe persecution in an insignificant area of the Roman Empire at the time. We get to read how they chose to be servant leaders so that more people would come to follow Jesus:
We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. Instead, we were like young children among you. Just as a nursing mother cares for her children, so we cared for you. Because we loved you so much, we were delighted to share with you not only the Gospel of God but our lives as well. Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the Gospel of God to you. You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into His kingdom and glory. And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus.
+ 1 Thessalonians 2:4-14
Because of their not perfect, but living, example, we also hear how the part of Jesus' Church in Thessalonica imitated this servant leadership that reflected His life and cross-bearing death:
We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ. For we know, brothers and sisters loved by God, that He has chosen you, because our Gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake. You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit. And so you became a model to all the believers ...
+ 1 Thessalonians 1:3-7
Jesus made it happen in Thessalonica then. I believe He can make it happen again now. May He do it again among you and me in the days to come.
– Sully
Curiosity piqued? Something inside you being stirred? Go ahead and connect. For other updates, like and follow Emmaus City on Facebook.
No comments:
Post a Comment