Showing posts with label Epiphany. Show all posts
Showing posts with label Epiphany. Show all posts

Tuesday, January 6, 2026

Happy Feast of Epiphany | Light Up the World with Revelation

 


The best way to shorten winter
is to prolong Christmas.

+ G.K. Chesterton

Epiphany comes
at the finale of Christmastide
and originates from
 the Greek verb phainein:
"to cause to appear"
or 
"to bring to light."

The common theme
of the season of Epiphany is
manifestation or revelation:
what has been largely hidden
is made more widely known. 

Three events in the life of Christ are
associated with the Feast of the Epiphany:
+ Visit of the wise men from the East 
+ Jesus' Baptism in the Jordan River 
+ Miracle of water into wine at Cana   
A star guides Gentiles
to a future king,
a voice identifies Jesus
as the beloved Son of God, and
a set of wine-brimming pots
reveals miraculous power.
Epiphanies!

Churches in the Orthodox tradition use a slightly different word, theophany, which places even greater emphases on the idea of God shining forth. In these 5-9 weeks (depending on the date of Easter),
 
"we wish to see Jesus"
(Jn. 12:21),
to which Jesus replies,
"Come and see"
(Jn. 1:39),
and later Jesus will also say,
"Go and tell." 

The One who summons us to Himself
sends us out on His behalf.

The One who shows Himself to us
asks us to make Him known to others.

The One who declares,

"I Am the Light of the world,"
says to us,
"You are the light of the world."

Epiphany is a time both
to inhabit the Story and
to tell the Story,
for in the telling itself
we are further enlightened.

"I look within my own heart
and find plenty of darkness.
So I am drawn back to Jesus,
eager to see Him anew,
like the Magi at the crib and
John in the Jordan and
Mary at the wedding and
Simon in the boat and
the disciples on the mountain.

And each of these
set out to tell others
what they had seen.
Having encountered the Light,
they exhibited the Light.

In Epiphany, we renew our willingness
to let the Light of Christ within us
shine to those around us.

Uncover the lamp, as Jesus put it.

We want to reflect
the luminous beauty of God in Christ
so that our friends turn and
see the source for themselves.
"

+ Bobby Gross, 


To capture some more of the beauty and mystery of Epiphany, Malcolm Guite's poem, "The Magi," provides an invitation. Guite's Sounding the Seasons offers the reader a cycle of 70 sonnets, running in sequence from Advent, at the beginning the church year, to the feast of Christ the King. Here's a brief introduction to why a sonnet is such a good choice for writing poems about these seasons in the Christian Year:

The sonnet, which had its origin in Italian poetry in the thirteenth century, has proved a wonderfully flexible and delicate instrument. At the heart of its virtues are brevity, clarity, concentration, and a capacity for paradox. An advantage of the sonnet as a form through which to explore the meaning and resonance of the Christian faith, and through which to praise and celebrate a God whose beauty is 'always ancient, always new,' is that the sonnet itself is always ancient, always new.
Tangled in time,
we go by hints and guesses,
turning the wheel
of each returning year.
But in the midst of
failures and successes
we sometimes glimpse the 
Love that casts out fear. 
+ Malcolm Guite

So as a gift to you on this holy day of Epiphany, as well as throughout the season of Epiphany until Lent, below is a sonnet by Guite in honor of those who came looking for Immanuel, God with us, from other cultures, religions, and ethnicities and worshiped Him as "the manifestation of Jesus as Messiah of Israel, Son of God and Savior of the world” (CCC 528; Matthew 2:11).

Epiphany
The Magi Sonnet

It might have been
just someone else's story;
Some chosen people
get a special king,
We leave them to
their own peculiar glory,
We don't belong,
it doesn't mean a thing. 
But when these three arrive
they bring us with them,
Gentiles like us,
their wisdom might be ours;
A steady step
that finds an inner rhythm,
A pilgrim's eye
that sees beyond the stars. 
They did not know his name
but still they sought him,
They came from otherwhere
but still they found;
In palaces, found those
who sold and bought him,
But in the filthy stable,
hallowed ground. 
Their courage gives
our questing hearts a voice
To seek, to find,
to worship, to rejoice.

Other Revelations:

 
Bonus Epiphany Poem

Be happy, if you can and will,
Remember,
It is Christmas, still,
It’s Christmas till,
January 6,
And we’ll have, again,
An Epiphany, then,
An Epiphany, friends.
But it’s Christmas now, remember.
So be happy, though it’s not December,
One day it will be, remember,
Always Christmas,
And never winter.

+ S.D. Smith

With wild wonder and hope,

Rev. Mike “Sully” Sullivan


Saturday, January 6, 2024

New Year Epiphany | Glory and Gifts for the Joyful Journey


Wise Men Still Seek Him by Mark Missman


Seekers and searchers of all times have looked toward the heavens in order to find God. Then the gift was given. Mary's searching was interrupted by an angel who promised that soon, very soon, in a matter of nine months, she would look not up but down, into the face of the baby in her arms, into the face of God. So it is with all who wake up to find themselves found by Emmanuel, God with us. + John Neuhaus

I was recently reminded by my friend, Micah Lang, pastor of Redemption Hill in Lewiston, Maine, that Albert Einstein (who was brought to life again in Christopher Nolan's Oppenheimer this past year) once said, 

I have little use for organized religion. 
Because I have looked at what their preachers say about God and felt they were blaspheming. 
I've seen much more Majesty than they have, it's like they aren't talking about the real thing.

Amen and amen. Kyrie Eleison. Lord, have mercy. Christ, have mercy. That good thought and serious quote puts me on my knees. What can be said but, "Not to us, O Lord, not to us but to Your name be the glory because of Your love and faithfulness" as the psalmist writes (Psalm 115:1). And what can I do but return to St. Paul's words when I get to preach again for the first time in 2024:

For we do not preach ourselves, 
but Jesus Christ as Lord, 
and ourselves as your servants for Jesus' sake. 
+ 2 Corinthians 4:5

Thank God Einstein's quote also corresponds beautifully with the season of Epiphany coming up, starting this Saturday, January 6. Epiphany's focus is all about the theme of God's glory and majesty. 

"We have beheld His glory, glory as of the only Son from the Father" (John 1:14b). The beginning of the Gospel of John builds to this statement in order to welcome us to behold the theme of Epiphany: glory. 
Christmas celebrates the birth of Christ in the Word becoming flesh. 
Epiphany revels in His glory in the visit of the Magi, Jesus' baptism, and His transfiguration. 
"The season of Epiphany is designed to show that there is no road to the glory of God through human seeking; it cannot be summoned by human endeavor. It cannot be repeated too often: it comes as pure gift." 
+ Fleming Rutledge, Epiphany: The Season of Glory

Wise Women and Men on the Margins Still Seek Jesus' Glory 

It is not known who these wise men were. Their names and dwelling place are both kept from us. We are only told that they came "from the east." Yet these wise men in Matthew 2:1-11 show us that there may be true servants of God in places where we should not expect to find them. The Lord Jesus has many "hidden ones," like these wise men. But their names are in the book of life, and they will be found with Christ on the day of His appearing. 

It is well to remember this. We must not look around the earth and say hastily, "All is barren." The grace of God is not tied to places and families. The Holy Spirit can lead souls to Christ without the help of any outward means. Men and women may be born in dark places of the earth, like these wise ones, and yet like them be made "wise for salvation." 


These wise men believed in Christ when they had never seen Him; but that was not all. They believed in Him when the scribes and Pharisees were unbelieving; but that again was not all. They believed in Him when they saw Him as a child on Mary's knees, and worshiped Him as King. This was the crowning point of their faith. They saw no miracles to convince them. They heard no teaching to persuade them. They saw nothing but a child needing a mother's care like any of us. And yet when they saw that child, they believed that they saw the divine Savior of the world! "They bowed down and worshiped Him" (v. 11).

¡Feliz día de los Reyes Magos! More Continue to Worship Him


As it is with the wise men, so it will be with the rest of the story, faithful people who stand at the margins will be the ones who follow Jesus and receive God's blessing. The wise men – strangers and foreigners – are a foreshadowing of the recognition and homage Jesus will receive from the Gentiles. 

The coming of these Gentiles from the East looks both backward and forward. It looks back to the Hebrew Scriptures that prophesy the universalizing of God's blessing to Israel. In that time, as Isaiah 2:2-4 anticipates, "all the nations shall stream" to the house of the Lord. The promise is reiterated in Isaiah 60:1-6, which declares, "Nations shall come to your light." The wise men come following the "light" of Jesus' star on the rise. The story of the wise men also looks forward to the point where the disciples are sent forth to "all nations" (Matthew 28:19) and even to his own day when Gentiles are entering the community of faith.

We hear something extraordinary: Magi from the East — presumably from Babylon, where there was a well-developed culture of star-gazing — left their home country in search of a newborn king, whose star they had observed at its rising ... This odd story, which comes close to the heart of the biblical revelation, should get our attention right away: Magi seek out a foreign king who somehow, nevertheless, belongs to them. Yes, a king would be born for the Jews, but he would not be for the Jews alone; this Messiah would be the King of kings, a light to all the nations. We can hear this in the beautiful prophecies of Isaiah (see Isaiah 60:1-6 above) ... The Messiah, therefore, would represent the overcoming of the nations, the transcending of the disputes between peoples and cultures that had so tragically marked human history. 
How wonderful that the sign of the birth of this King should be a star, something that can be clearly seen by every nation and draw like a magnet any and all peoples. A star belongs to no one in particular, precisely because it transcends any and all divisions here below. When the Magi saw it, they were willing to leave their own country behind ... 
Once they worshiped Him, they went back to their own country "by another way." As Fulton Sheen pointed out, "No one who ever meets Christ with a good will returns the same way he came" ... They were changed; they would remain Babylonians, but the had found a king who made them citizens of a higher country.


The Gifts Wise Women and Men Get to Bring to Glorify Jesus

And Matthew's interest was not only in the fact that Gentiles came to worship this Jewish Jesus, but that they also came with very special gifts. A literary critic would draw special attention to the gifts, for they occur at the end of the story after the child has been found and thus occupy a place of prominence.

Gold is the metal of kings. When gold was presented to Jesus, it acknowledged his right to rule. It has often been pointed out that when the wise men brought gold to the infant Jesus they were being used by God to provide the funds necessary for Joseph to take the young child and his mother to Egypt to escape Herod's attempt on his life. That is probably true; but although is is true, it is far overshadowed by the significance of the gift itself. Jesus was a king, as the wise men knew. He was the King of kings. The wise men pointed to his kingship with their gold.

Incense was used in the temple worship (it was mixed with the oil that was used to anoint the priests of Israel; it was part of the meal offerings that were offerings of thanksgiving and praise to God. In presenting this gift the wise men pointed to Christ as our great High Priest, the one whose whole life was acceptable and well pleasing to his Father. It is interesting that incense was never mixed with sin offerings. The meat and wine offerings were offerings for sin, and those were not to have incense mixed with them. Only the meal offerings, which were not for sin, were to receive the incense. When we discover that, we think naturally of Jesus, to whom the incense was given. He was without sin. When his enemies came to him on one occasion, he challenged them with the question, "Can any of you prove me guilty of sin?" (John 8:46). They were speechless. Earlier he had said of his Father, "I always do what pleases him" (John 8:29). None of us can say that. Since only the Lord Jesus Christ was sinless, it was extremely fitting that incense should have been offered to him.

Just as gold speaks of Christ's kingship and incense speaks of the perfection of his life, so does myrrh speak of his death. Myrrh was used in embalming. We do not know precisely what the wise men may have known or guessed about Christ's ministry, but we do know that the Old Testament again and again foretold his suffering. Psalm 22 describes his death by crucifixion; it was a verse from this psalm that Jesus quoted when he cried out from the cross, "My God, my God, why have you forsaken me?" (Ps. 22:1; Matt. 27:46). By any human measure it would be odd, if not offensive, to present to the infant Christ a spice used for embalming. But it was not offensive in this case, nor was it odd. It was a gift of faith. 

We read of no greater faith than this in the whole volume of the Bible. It is a faith that deserves to be placed side by side with that of the penitent thief. The thief that saw someone dying the death of a criminal, and yet prayed to Him, and "called Him Lord." The wise men saw a newborn baby on the lap of a poor woman, and yet worshiped Him, and confessed that He was Christ. 

There is a sense in which by faith we too may present our gifts of myrhh, incense, and gold. 

Begin with your myrrh. Myrrh is not only a symbol of Christ's death but also of the spiritual death that should come to you for your sin. Lay it at Christ's feet, saying, "Lord Jesus Christ, I know that I am less perfect than you are and am a sinner. I know that I should receive the consequence of my sin, which is to be barred from your presence forever. But you took my sin, dying in my place. I believe that. Now I ask you to accept me as your child forever." 
After you have done that, come with your incense, acknowledging that your life is as impure as the life of the Lord Jesus Christ is sinless. The Bible teaches that there is no good woman or man that is not mixed with evil. But it also teaches that Christ comes to live in the believer so that the good deeds produced in her or his life may become in their turn "a fragrant offering, an acceptable sacrifice, pleasing to God." 
Finally, come with your gold. Gold symbolizes royalty. So when you come with your gold you acknowledge the right of Christ to rule your life. You say, "I am your servant; you are my Master. Direct my life and lead me in it so that I might grow up spiritually to honor and to serve you accordingly."

If you have come believing in all that the myrrh, incense, and gold signify, you have embarked on a path of great spiritual joy and blessing. For those are the gifts of faith. They are the only things we can offer to the One who by grace has given all things to us.


The Three Wise Men Joseph Christian Leyendecker, 1900 A.D.


"Wise Men Still Worship Him" content above adapted from excerpts by Bishop J.C. Ryle, "Lessons of the Wise Men," 1865 A.D.; Anna Case-Winters, "King of the Jews and Gentiles," 2015 A.D.; James Montgomery Boice, "Gifts of Faith," 1983 A.D.; and Bishop Robert Barron, "We Observed His Star at Its Rising," 2023 A.D.

Bonus: Epiphany Door Frame "Passover" Practice by Sarah Cowan Johnson

New Year posts:

More Epiphany posts: 



Christ is all,

Rev. Mike “Sully” Sullivan


Thursday, January 10, 2019

Epiphany '19 Series | Gifts for the Journey Ahead + Saturday, January 5





¡Feliz Día de Los Reyes Magos!

Some things may have been started in meager ways in 2018. Some things may look really small coming into 2019. But Jesus is always up for amazing us again.


Homily Audio | Epiphany: Gifts for the Journey Ahead

Homily Scriptures (from Lectionary) | Matthew 2:1-14

Epiphany Post: Epiphany 2019 | Gracious Gifts of Faith for the Journey Ahead

3 Gifts for Us for the Journey Ahead: Beauty, Goodness, and Truth

(1) Beauty for the Journey: Will we bring value to others in 2019? Will we bring beauty to them, acknowledging the God-given beauty of them? Why? God offered His most beautiful gift in Jesus.

(2) Goodness for the Journey: Will we bring our offerings to others? How will we offer our best that others may taste the goodness of God? Why? God offered His most life-giving offering in Jesus.

(3) Truth for the Journey: Jesus took a dangerous journey to save us. The wise men took a dangerous journey to see Him. It almost cost them both their lives. God offered the truth that we are in desperate need and He is willing to give and pay the price in Jesus.

Father Let Your Kingdom Come
Porter's Gate Worship Project, 2017 A.D.

Hallelu! Hallelujah!
Father, let Your Kingdom come! (x4)

May the works of my hands
Bring You joy. (x4 + Chorus)

May the words from my mouth
Speak Your peace. (x4 + Chorus)

You make all things new,
You make all things new
In places we don't choose;
You make all things new! (Chorus)

Most High God
K. Thompson & Crown of Glory, 2010 A.D.

All other gods,
They are the works of men.
You are the most high God,
There is none like You!


Jehovah, You are the most high!
You are the most high God!

Jehovah, eh-eh! Jehovah, ah-ah!
Jehovah, eh-eh! You are the most high God!

You are good and Your mercy is forever,
Hallelujah!

Yet Not I But Through Christ in Me
City Alight, 2018 A.D.

What gift of grace is Jesus my Redeemer!
There is no more for heaven now to give.
He is my joy, my righteousness, and freedom,
My steadfast love, my deep and boundless peace.
To this I hold, my hope is only Jesus,
For my life is wholly bound to His.
Oh how strange and divine, I can sing: all is mine!
Yet not I, but through Christ in me!

The night is dark but I am not forsaken
For by my side, the Savior He will stay.
I labor on in weakness and rejoicing
For in my need, His power is displayed.
To this I hold, my Shepherd will defend me,
Through the deepest valley He will lead.
Oh the night has been won, and I shall overcome!
Yet not I, but through Christ in me!

No fate I dread, I know I am forgiven.
The future sure, the price it has been paid.
For Jesus bled and suffered for my pardon
And He was raised to overthrow the grave.
To this I hold, my sin has been defeated,
Jesus now and ever is my plea!
Oh the chains are released, I can sing: I am free!
Yet not I, but through Christ in me!

With every breath I long to follow Jesus
For He has said that He will bring me home;
And day by day I know He will renew me
Until I stand with joy before the throne.
To this I hold, my hope is only Jesus,
All the glory evermore to Him!
When the race is complete, still my lips shall repeat:
Yet not I, but through Christ in me!


Away from the Manger: The Refugee King Reprise
L. Vice, W. Reagan, B. Benedict, and more, 2018 A.D.

Away from the manger, they ran for their lives;
The crying boy Jesus, a son they must hide.
A dream came to Joseph, they fled in the night
And they ran and they ran and they ran. (Ooh x 2)

No stars in the sky but the Spirit of God
Led down into Egypt from Herod to hide.
No place for His parents, no country or tribe,
And they ran and they ran and they ran. (Ooh x 2)

Stay near me Lord Jesus when danger is nigh
And keep us from Herods and all of their lies.
I love Thee, Lord Jesus, the Refugee King,
And we sing and we sing and we sing ... (x2)

Alleluja! x 5

The Everlasting God
William Murphy, 2016 A.D.

The Lord is my Light and salvation.
Whom shall I fear?
Of whom shall I be afraid? (x2)

I will wait on You, I will wait on You.
I will trust in You, I will trust in You.
I will remain confident in this:
I will see the goodness of the Lord. (x2)

We set our hope on You,
We set our hope on Your love,
We set our hope on the One
Who is the everlasting God!
You are the everlasting God!
You are the everlasting! (x3)

I will remain confident in this:
I will see the goodness of the Lord. (x2)

All Glory Be to Christ
Dustin Kensrue, 2012 A.D.

Should nothing of our efforts stand,
No legacy survive,
Unless the Lord does raise the house
In vain its builders strive.
To you who boast tomorrow's gain
Tell me, "What is your life?"
A mist that vanishes at dawn
All glory be to Christ!

All glory be to Christ our King!
All glory be to Christ!
His rule and reign we'll ever sing
All glory be to Christ!


His will be done, His Kingdom come
On earth as is above,
Who is Himself our daily bread
Praise Him, the Lord of love!
Let living water satisfy
The thirsty without price.
We'll take a cup of kindness yet,
All glory be to Christ! (Chorus)

When on the day the great I AM,
The faithful and the true,
The Lamb who was for sinners slain
Is making all things new.
Behold our God shall live with us
And be our steadfast Light.
And we shall e'er His people be,
All glory be to Christ! (Chorus)

Corporate Prayer of Confession and Assurance
Is. 6:5-8; Dan. 9:4-19; Neh. 1:5-10; Lk. 23:34

Call: Thank You, Father, Son, and Spirit, for going with us.
Response: Give us the gift of Yourself for our journey ahead.

Silent Prayer with the Holy Spirit

Call: Renew us, fill us, and send us praying:
Response: Our Father who art in heaven, hallowed be Your name.
Your Kingdom come, Your will be done on earth as it is in heaven.
Give us today our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil for Thine is the Kingdom and the power and the glory now and forever. Amen.

Prayers of Preparation for Eucharist
Matthew 26:26-291 Corinthians 11:23-26

Prayer seeking more from Jesus
Jesus, You claim to be the Way,
the Truth and the Life.
If what You claim is true,
please reveal to me who You are.
Give me an understanding of You
that is clear and convincing. Amen.

Prayer for Communion with Jesus
Jesus, grant that we may be filled
by You, the true Bread and Vine.
Be present with us, strengthen us,
and empower us to be Your witnesses
together as we seek first Your Kingdom
until You return and make all things new. Amen.

Eucharist | Thanking God for Communion with Christ and His Church

Benediction from Revelation 21:5-6

Behold, I make all things new. I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to whoever thirsts. + Jesus 


Emmaus City Church is a local church made up of City Groups.

A City Group (CG) is a group of 10-30 people – children, women, and men included – who are befriending, serving, and loving a community together in Jesus' name in Worcester. CGs are small enough that people can know you and value you, but large enough to make an impact in communities throughout Worcester. Each CG gets together throughout a month (i.e. dinners, times of prayer or learning from the Story of God in the Bible, acts of service, parties, etc.) to see Worcester become a city of neighbors and friends that showcase Jesus' love and compassion to all. Those who are cautious or curious to hear and see what it means to follow Jesus are just as welcome as those who believe Jesus is Lord and God and seek to follow Him in every area of life.

Current City Groups: Lincoln Street City Group | W.R.A.P. City Group

To connect with one of the City Groups above, please contact info@emmauscitychurch.com


Next sermon audio and liturgy notes: King of Kings w/ Rev. Justin Ruddy

Christ is all,

Rev. Mike "Sully" Sullivan