Showing posts with label Soma Faith and Work Summit - 2015. Show all posts
Showing posts with label Soma Faith and Work Summit - 2015. Show all posts

Sunday, December 6, 2015

Soma Faith & Work Summit | Putting Imagination to Work

Emmaus City Church Worcester MA Soma Acts 29 Christian Reformed Church Transcultural Kingdom Multi-Ethnic Network of Missional Communities

Soma Faith and Work Summit 2015 | Creatively Fostering Vocational Discipleship By Putting Your God-Given Imagination to Work

Pastor Jim Mullins


Previous posts include:

2015 Soma Faith and Work Summit Main Session 1

Vocation in the Biblical Story


2015 Soma Faith and Work Summit Main Session 2

Fighting Against Being a Cynic in the City


This unique and needed summit with a focus on faith and discipleship in the contexts of our God-given work environments continues to help me grow in my consideration of how to share with others what God has saved us for in the here and now. 

Soma Faith and Work Summit 2015 | Main Session 3: Creatively Fostering Vocational Discipleship By Putting Your God-Given Imagination to Work with Pastor Jim Mullins



Pastor Jim Mullins

Redemption Church Tempe

Tempe, AZ


You get to live all of life for King Jesus.

But first, how does basketball matter in the world? 
Why would it matter to God in relation to how He created humanity? 
As a recruiter and coach in Europe, how does a Christian answer these questions?

Joy: Feeling God's pleasure and releasing gratitude
Vision: Seeing others' strengths and grace and helping them excel
Imagination: Human bodies in motion, at work, in place, bringing the game under good order and ruling it

(1) How do we ignite our imaginations with others to rediscover the beauty of what God has made us for in our work as we continue to learn and teach the Story of God, the ethics of the Bible, grace, obedience, evangelism, etc.?

We need to master the art of asking good questions.

1) What aspect of God's image and character is reflected in your work?
2) What "garden" has God given you to keep in order and work to grow?
3) Where do you see the brokenness in the place where you work?
4) How does your work serve and love your neighbor?
5) What might your work look like in the new heavens and new earth?

The best questions will ask us to consider how we inhabit God's great story of redemption, reconciliation, and restoration. Look for the sweet spot moments when people are asking questions, or life takes an unexpected turn, good or bad.

Occupation and vocation rarely align in the broken world, and may never align for some. Some of us will need to find how to grow and develop our giftings elsewhere beyond our job. But we can still help each other see our place in the Story of God

Eden is not in our current occupations. 
Thorns and thistles are still everywhere.

For example, we are not to find our value in promotions. If this occurs simply because there's more money, not necessarily more effectiveness, than can you see the good work God has prepared you to do regardless? If you're not promoted, do you search to understand His pleasure in doing your best where you are with contentment?

(2) We have pastors offer pre-marital counseling. 
Why not also consider pre-vocational counseling?

There are so many false stories in the American work place that the Gospel will need to counteract.

1) Wealth and success make or break your value.

2) Technology and progress will save us and our business.
3) You can choose to define your importance.

(3) We need to build the celebration of good work that reflects God's work into our liturgies and gatherings. Teach the creation mandate by "show and tell."

Add 3-4-minute story-telling opportunities where people answer the questions in (1) above. And then pray for the people and the industry they work in.

(4) Create "vocation collectives" of people in the same field to ask and answer the questions in (1) above together in one of the places where someone works.

Go to that place and take a tour together if possible. Take in five-minute sections, then ask questions.

(5) Take people to different parts of your city to see and show where God's work is being done in different socioeconomic settings.

Bring people from different backgrounds together and intentionally create a low-grade tension that punches a hole in the heart and creates space for God to fill. Your job is not to resolve the tension. Challenge idols and point to God's grace  both special and common.

(6) Create "All of Life" camps where each part of the Story of God is shared and taught during the week and then take the kids into the city to ask and answer questions in relation to the Story.

1) Fire station
How is God's good work going on here? 
Where do you see brokenness? 
How is God using firemen to address the broken areas in our city?
2) Park
3) Restaurant kitchen
4) Courtroom
5) University, Etc.

7) Make time to send out a text message each day/week to affirm the work of someone in your church, a neighbor, a co-worker, etc.

8) Create "Thank you" cards to send to those who provide goods or services that benefit you and/or your loved ones.

Key Quotes:

Every day is important for us because it is a day ordained by God. If we are bored with life there is something wrong with our concept of God and His involvement in our daily lives. Even the most dull and tedious days of our lives are ordained by God and ought to be used by us to glorify Him. – Jerry Bridges

A cobbler, a smith, a farmer each has the work and office of his trade, and yet they are all alike consecrated priests and bishops, and everyone by means of his own work or office must benefit and serve every other. – Martin Luther

A job is a vocation only if someone else calls you to do it for them rather than for yourself. And so our work can be a calling only if it is reimagined as a mission of service to something beyond merely our own interests. Thinking of work mainly as a means of self-fulfillment and self-realization slowly crushes a person. – Timothy Keller

No man has a right to be idle. … Where is it in such a world as this that health, and leisure, and affluence may not find some ignorance to instruct, some wrong to redress, some want to supply, some misery to alleviate? – William Wilberforce

Do all the good you can, by all the means you can, and all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as you ever can. – John Wesley

To every person there comes in their lifetime that special moment when you are figuratively tapped on the shoulder and offered the chance to do a very special thing, unique to you and your talents. What a tragedy if that moment finds you unprepared and unqualified for work which could have been your finest hour. – Winston Churchill

The doctrine of vocation deals with how God works through human beings to bestow His gifts. God gives us this day our daily bread by means of the farmer the banker, the cooks, and the lady at the check-out counter. He creates new life – the most amazing miracle of all – by means of mothers and fathers. He protects us by means of the police officers, firemen, and our military. He creates through artists. He heals by working through doctors, nurses, and others whom He has gifted, equipped, and called to the medical professions. – Gene Edward Veith, Jr.

– Sully

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Saturday, December 5, 2015

Soma Faith & Work Summit | Against Being a Cynic in the City

Emmaus City Church Worcester MA Soma Acts 29 Christian Reformed Church Transcultural Kingdom Multi-Ethnic Network of Missional Communities

Soma Faith and Work Summit 2015 | Seeing Seamlessly and Fighting Against Being a Cynic in the City

Dr. Steven Garber


The previous post includes:

2015 Soma Faith and Work Summit Main Session 1

Vocation in the Biblical Story and How We Can Impact the World Today 


This unique and needed summit with a focus on faith and discipleship in the contexts of our God-given work environments continues to help me grow in my consideration of how to share with others what God has saved us for in the here and now. 

Soma Faith and Work Summit 2015 | Main Session 2: Seeing Seamlessly and Fighting Against Being a Cynic in the City with Dr. Steven Garber


Emmaus City Church Worcester MA Soma Acts 29 Christian Reformed Church Transcultural Kingdom Multi-Ethnic Network of Missional Communities

Dr. Steven Garber

The Washington Institute for Faith, Vocation, and Culture

The Falls Church Anglican

Falls Church, VA


Vocation: The overarching, bigger view of God's creatively specific lifelong calling for you
Occupation: The more temporary, occupied time for this day's needs

Vocation is integral, not incidental, to the Missio Dei.

What do you see and hear in you and around you that is good and bad, healing and broken? What kind of person are you in light of what you see and hear? How we respond, what we plan to do, and where we think time and the end of all things is going shapes how we live now.

Often the questions we ask are related to the deepest connections to who we are. Saint Augustine wrote that our longings reveal the question, "Will all be made right?" Our actions in life in relation to where we live, how we work, and our attitude to what's been given to us reveal our real answer. 

And our ways of knowing and acting out the answer to this question in our vocations are not morally neutral. They are morally directive. Do we see and experience life holistically? Do we connect the "already, not yet" of God's Kingdom come cohesively with what we do in this world today?

For example, in God's Kingdom coming, even all cooking pots have a place and a purpose in God's renewal of all things (Zechariah 14:21).

"Integral" is better than "integration" because integral means we are living all of life with cohesion. Integral assumes coherence. Integration assumes fragmentation.

If Jesus is Lord of all, then it all matters.
We need to see and live seamlessly.
Vocation is integral, not incidental, to the mission of God in the world.
"Greater is He that is me than he that is in the world (1 John 4:4)"
Do we live with such hope that this is reality where we work as well?

When Isaac Watts adapted Psalm 98 into "Joy to the World," as part of his vocation as a songwriter, he looked to the Kingdom coming and wrote the words "He comes to make His blessings flow far as the curse is found." 

In taking a good look at our lives, how far do His blessings flow? In our homes? 
In our workplaces? In our city? Is the Word of God becoming flesh? 
Are we the body of Christ, broken and given for the life of the world?

In answering these questions, we have to also ask another question: Can you know the world and still love the world? 
Can you know all the details of the good and bad of your city and still love it? 
Can you really know people and still love people? 
How do we sustain God's care and love over the course of a lifetime?

Or to begin, what are we going to do about "Peace on earth, good will toward mankind" this week when there seems to be a lot more "not yet" than "now"? The tension in our life's active answer works itself out in three responses:

(1) Cynic: "I know what the world is like, 
and I'm going to screw you before you screw me."
(2) Stoic: "I know what the world is like, 
and I'm not going to be vulnerable so you can potentially hurt me."

Both of these approaches do not resurrect the heart of God in us, but instead, turn the barometer of our heart down to a less-than-image-bearing response. The third response is the Incarnation's response:

(3) Proximity: "I know what the world is like, and 
I'm going to give without expectation of receiving, 
I'm going to be vulnerable in order to love 
with my heart, soul, mind, and strength."

With our imperfect proximity in this day and age, we can't have an "all or nothing" approach. We don't get perfect or perfected in this life. We will have to make peace with some things going badly or turning out differently than we expected. We are still called to make sign posts to the Kingdom in a strange land. We are still to be transformed by the Word into being known as those with Jesus because of our love and courage in the face of hostility. 

We are pilgrims in the wilderness who provide some mercy and some justice for some. All the "to-dos" are "we get tos" in loving God and loving others. They are all part of the living journal of God writing key moments in this world in us and through us. Right now, we live in a world that is both beautiful and broken at the same time. How will we care today?

Recommended Resources:

Christian Mission in the Modern World by John Stott and Christopher Wright
"The Two Economies" by Wendell Berry
Reframe 10-Week Curriculum by Regent College
"Seeing Seamlessly" by Steven Garber

Key Quotes:


The glory of God is the human person fully alive. – St. Irenaeus

Vocation: The place God calls you to is the place where your deep gladness and the world's deep hunger meet.  Fredrick Beuchner 

Everybody has a vocation to some form of life-work. However, behind that call (and deeper than any call), everybody has a vocation to be a person who is fully and deeply human in Christ Jesus. – Brennan Manning 

The webbing together of God, humans, and all creation in justice, fulfillment, and delight is what the Hebrew prophets call shalom. In English we call it peace, but it means far more than just peace of mind or ceasefire between enemies. In the Bible shalom means universal flourishing, wholeness, and delight—a rich state of affairs in which natural needs are satisfied and natural gifts fruitfully employed, a state of affairs that inspires joyful wonder as the creator and savior opens doors and speaks welcome to the  creatures in whom he delights. Shalom, in other words, is the way things are supposed to be. – Cornelius Plantinga 

We are not to be scant and scarce in our good works, or even nominal and mediocre, but abundant and liberal in doing good. We are not simply to do good for some people here and there; we are to do good for all people as often as we can and as much as we can. While we cannot do all the good that is conceivable, the Scriptures do expect us to do a lot of good – that is, to abound in it. – Matt Perman

God’s glory is most multiplied and expanded when all of the rich potential of his creation is unfolded and unpacked into the life–giving institutions that contribute to its flourishing. In a way, you could say that God has commissioned us to be his image bearers in order to help him show off his glory in what he has made. ... And since redemption is precisely the renewal and restoration of creation, then good culture-making is also what we are created for. – James K.A. Smith



– Sully


Friday, December 4, 2015

Soma Faith & Work Summit | Vocation in the Biblical Story

Emmaus City Church Worcester MA Soma Acts 29 Christian Reformed Church Transcultural Kingdom Multi-Ethnic Network of Missional Communities

Soma Faith and Work Summit 2015 | Vocation in the Biblical Story and How We Can Impact the World Today

Dr. Michael Goheen


I love that Emmaus City Church is part of the Soma family of churches. Posts from the our time at Soma School and a Soma One Day are included on this website. I also love that Dr. Michael Goheen, one of the leading biblical scholars who also part of our denomination, is a member at a Soma church in Phoenix  shout out to the beloved Missio Dei  and helps lead the Missional Training Center (MTC) in their city. 

This unique and needed summit with a focus on faith and discipleship in our God-given work environments was coordinated by key leaders in Soma, Missio Dei, and the MTC, and for that I am extremely thankful.

Soma Faith and Work Summit 2015 | Main Session 1: 

Vocation in the Biblical Story with Dr. Michael Goheen


Emmaus City Church Worcester MA Soma Acts 29 Christian Reformed Church Transcultural Kingdom Multi-Ethnic Network of Missional Communities

Dr. Michael Goheen

Missional Training Center

Missio Dei Communities

Phoenix, AZ


The Biblical story is God's story of redemption for His family and His creation. His mission is making things right and new, including our work.

Both Lesslie Newbigin and Abraham Kuyper believed that the mission of the laity is the most important part of the mission of the Church. Why? Because the primary witness of the sovereignty of Christ is found in the public vocations of laity Christians in their daily lives where they spend most of their time.

(1) The laity play a crucial role for the Church in the public by declaring and displaying the love and reign of Christ and His Kingdom throughout every sphere of society.

(2) Therefore, pastors, priests, and congregations must take on the training of the laity for witness to the Lordship of Christ in the spheres where their people spend most of their time.

Unfortunately, most godly, well-meaning believers are unconsciously influenced by various gods and worldviews (ex. consumer culture, feelings-based approach to life, therapeutic moralistic deism) that keep them enslaved to a low view of our Creator, His creation, and what He intended for us in our daily work.

Is humanism the Lord of public life? Is religion only the Lord of private life? How we answer these questions begins to reveal what we think we've been saved for in relation to our work. Thankfully, the gospel cannot be put into boundaries despite our dualism in often privatizing the Christian faith. King Christ has still worked through individualized Western culture in spite of itself.

But in order to continue to redeem a right understanding of work, we need to have a robust understanding God as Creator, Father, King, and Judge and how this relates to what He's given us in His creation. 

God's creation mandate for humanity included us bearing His image, ruling over His creation, cultivating the potential of what He'd provided, and developing it as His glory filled the earth through us. God gives us both a blessing (Nicholas Wolterstorff) and a command (Albert Wolters) to be and to do.

Creation 
Stage 1: empty, dark, shapeless
Stage 2: God forms, brings order, and fills His creation with life
Stage 3: Humans join with God in forming and filling His creation with life

Herman Bavinck said that God stamps His glory on the earth through forming and filling. We release human beings to realize who they were made to be by celebrating God's gifts as the good news reforms our identity and then spills over and fills every area of our lives. The Old Testament notion of wisdom is to understand the way God forms the world, and then conform our lives to the way He's wonderfully ordered the world.

In contrast, foolishness is to do the opposite. In Paul's letter to the Roman church, he addresses wisdom and foolishness in Romans 1-2 (which reflects the fall of Genesis 3 in the deconstruction of Genesis 1-2) by revealing how our choice sins have misshapen culture. He reveals that both the Gentiles and the Jews have created broken communities and societies that don't thank God for how He has formed and ordered creation by living in in His ways, and instead worship idols, including themselves, that empty and destroy rather than fill the world with life.

"Followers of Jesus are to show the world what being truly human looks like." 
 N.T Wright 

In a broken and chaotic world, to live out our calling as human beings will require sacrifice and suffering as we groan with creation and the Spirit for redemption. Following Jesus always requires this level of intentional commitment to His mission. He bucks the trends of society in relation to work, relationships, community, etc. We need to recapture the gift of Biblical suffering in relation to following Jesus. With Him, faithfulness is not an option because He has shown complete faithfulness to us even in our failings. And in order to be faithful to what God intended humanity to be in an unfaithful world, He suffered. If we are to be like Him, we will suffer, too. But with Christ, suffering is a good thing as through the trials, we are conformed to be more like Him.

We follow Jesus, the fulfillment of the Law (i.e. order for forming and filling His people with His words and actions). The Law was given to show us the way to live together with God and each in community. The Law shows how community was to be formed and shaped for God's glory. And what is the sum of the Law? To love God and to love others. The love of God is so high, so deep, so wide, so long that we can only discover it together in community and for community. 

In relation to God's view of community, the Prophetic promises included that:

(1) The people will be gathered from exile.
(2) The people will be restored together back into a place (i.e the land of promise).
(3) All the nations and their specific beautiful ways of imaging God will be incorporated into God's covenant family who are called to fill the earth with His glory.

This is why:

(1) Jesus speaks of the renewed world and how it's ruled (Matthew 19:28-29);
(2) Peter speaks of God restoring all things (Acts 3:21); and
(3) Paul speaks of the reconciliation of all things (Colossians 1:19-20
on earth as it is in heaven.

So how will we obey the Law and the Prophets, and their fulfillment in Jesus, and enact the love of God with our work in this world in the here and now as a signpost of what's to come? How will you invite Jesus into the redemptive process of re-evaluating your approach to work?

"One of the greatest sins of the 20th century is our lack of imagination. 
We too often think about and do things as human beings because it's the only way we've ever done them."  Karl Barth 

(1) Consider, do you thank God for your work regularly no matter how small or insignificant you think it is because doing work is part of how He made you to reflect Him? Do you see your ability to work as integral to bearing God's image, or do you see work only as a job and a means to owning things and providing goods for yourself or those closest to you until you can retire? Are these views in line with God as Creator and His blessed creation mandate for humanity? Or are they in view of what most people in our culture would say who don't believe in the Lordship of Jesus? We need to remember that the first sins were not thanking God for what He had given us to be and to do, and then worshiping created things instead. Does original sin describe our approach to work? How much do we exemplify thanklessness and materialism day-to-day?

(2) Consider, how can we have a creation mandate-oriented imagination about business? Can we create a pre-care economy rather than a post-care economy? What would it be like to incorporate into our business' foundations consideration for the environment (i.e. God's creation) and the poor and jobless (i.e. God's image bearers? What does a triple bottom line (i.e. environmental, social, financial) look like for a business that reflects the Kingdom coming and causes flourishing in the city?

(3) Consider, how can we have a creation mandate-oriented imagination about how we live in community among businesses? For example, when speaking with a prince in Africa, he commented on how horrible high-rise apartments are in creating society. They create disconnected living spaces where people are go into spaces facing away from each other, are disconnected from the land, and are separated and placed above the flow of society. How do we design communities in which the environmental layout places people and businesses within the city and communities, among each other, and with a sense of responsibility to each other? 

Opposition and suffering creates more opportunity. We have been given intimacy and purpose with God and with each other to go, to cultivate, to develop. Because God is, we are. Instead of "I think, therefore I am," God tells us beautifully, "We are, therefore you exist with us for the good of the world." How will we show that we know this love that brings renewal, restoration, and reconciliation?

Recommended Resources:




Key Quotes:

When God calls creation into being, he announces that it's very good, but he doesn't announce that it's finished! Creation doesn't come into existence ready-made with schools, art museums, and farms; those are all begging to be unpacked. But unfurling that potential is going to take work – and that work is the labor of culture, of cultivation, of unpacking.  Indeed, creation is itself a call and invitation; the riches and potential of God's good creation are entrusted to his image bearers.That is our calling and commission. – James K.A. Smith

Now, however, God crowns creation with humanity, who awakens its life, arouses its powers, and with human hands brings to light the glory that once lay locked in its depths but had not yet shown on it's countenance. – Abraham Kuyper

Genesis does not present the creation as a finished product, wrapped up with a big red bow and handed over to the creations to keep it exactly as originally created. It is not a one-time production. Indeed for the creation to stay just as God originally created it would constitute a failure of the divine design. From God’s perspective, the world needs work; development and change are what God intends for it, and God enlists human beings (and other creations) to that end. From another angle, God did not exhaust the divine creativity in the first week of the world; God continues to create and uses creatures in a vocation that involves the becoming of creation. – Terence Fretheim

The scope of God's redemptive work is bigger and wider than the rescue of individual souls. Christ's redemption is cosmic – it affects not only the redemption of our souls but the redemption of every aspect of this entire groaning creation (Romans 8:22). Through the cross, God reconciles all things to himself, whether things on earth or things in heaven (Colossians 1:20). ... On the connection between the cultural mandate and the great commission: The church is that people commissioned to tell the good news of God's salvation precisely in order to announce that God's grace has made it possible for us to take up our vocation as creatures bearing his image. We are the  people announcing the New Covenant that finally makes it possible for us to fulfill our calling in the original covenant of creation itself. – James K.A. Smith

In nothing has the church so lost Her hold on reality as in Her failure to understand and respect the secular vocation. She has allowed work and religion to become separate departments, and is astonished to find that, as a result, the secular work of the world is turned to purely selfish and destructive ends, and that the greater part of the world's intelligent workers have become irreligious, or at least, uninterested in religion. But is it astonishing? How can anyone remain interested in a religion, which seems to have no concern with nine-tenths of life? The church's approach to an intelligent carpenter is usually confined to exhorting him not to be drunk and disorderly in his leisure hours, and to come to church on Sundays. What the church should be telling him is this: that the very first demand that his religion makes on him is to make good tables.  Dorothy L. Sayers

Calling resists privatization by insisting on the totality of faith. Calling resists politicization by demanding a tension with every human allegiance and association. Calling resists polarization by requiring an attitude toward, and action in, society that is inevitably transforming because it is constantly engaged. Grand Christian movements will rise and fall. Grand campaigns will be mounted and grand coalitions assembled. But all together such coordinated efforts will never match the influence of untold numbers of followers of Christ living out their callings faithfully across the vastness and complexity of modern society. Os Guinness

Christ is not only Lord of our souls, but Lord of our bodies, Lord of our families, Lord of our commerce and recreation and education. He is the Lord of science and arts, dance and diphthongs, eating and drinking. There's no corner of creation that is immune from his Lordship, no secular sphere of life that is neutral with respect to the Creator's sovereignty. – James K.A. Smith

Everyone will be forgotten, nothing we do will make any difference, and all good endeavours, even the best, will come to naught. Unless there is God. If the God of the Bible exists, and there is a True Reality beneath and behind this one, and this life is not the only life, then every good endeavour, even the simplest ones, pursued in response to God's calling, can matter forever. – Tim Keller

Every faithful act of service, every honest labor to make the world a better place, which seemed to have been forever lost and forgotten in the rubble of history, will be seen on that day [at the final resurrection] to have contributed to the perfect fellowship of God's kingdom. ... All who committed their work in faithfulness to God will be by Him raised up to share in the new age, and will find that their labor was not lost, but that it has found its place in the completed Kingdom of God Leslie Newbign


– Sully