Showing posts with label City Notes for Inspiring Books - 2026. Show all posts
Showing posts with label City Notes for Inspiring Books - 2026. Show all posts

Monday, August 3, 2026

Castles of the Mind | Your Longing Has a Name and a Hope


Studio Ghibli's Howl's Moving Castle

Imagine your future self
ten years from now.
What kind of person are you?
How are you different
from the person you are now?
Are you flourishing?

+ Dominic Done
Your Longing Has a Name

In the past few years, one writer who has emerged as a new favorite is Dominic Done. His first published work that I read was When Faith Fails: Finding God in the Shadow of Doubt. And last year, Your Longing Has a Name: Come Alive to the Story You Were Made For was also a good read.

This post features excerpts from Chapter 9: Castles of the Mind, one of my favorite chapters from the book. Done invites us to take a step back from how our rapid firing thoughts (often fueled by what we're scrolling through on our cell phones) are forming us into more anxious and temperamental people. And then, by being still with God and ourselves, we can see how we might be transformed by the renewing of our minds so that we respond to life with grace we've received and gratitude we can give.

The Architect of Imagination

Every one of us has a self 
we're forging.
What does it look like?
Are you more or less anxious
than you are now?
More or less generous?
More or less joyful?
Is your relationship 
with God thriving?
What about forgiveness?
What about addictions?

Let God transform you
into a new person 
by changing the way you think.
Then you will learn to know 
God's will for you.

+ Romans 12:2, NLT

Notice how God desires 
to reconstruct the architecture
of our imagination.
When we allow Him to change
how we think, then we grow
in our awareness of His will
for our lives.

Your actions matter, and if done virtuously and consistently, they contribute to the renewing of your mind. Healthy thoughts are the substrate of a healthy life. Proverbs 23:7 says: "For as a person thinks in their heart, so are they." 

Increasingly, researchers are discovering that your thought life is one of the biggest predictors and influencers of the kind of person you're becoming. Neuroscientists Steven R. Quartz and Terrence J. Sejnowski reveal:

"Every nuance of yourself,
the very fabric of your experience,
ultimately arises from the machinations
of your brain.
The brain houses your humanity."

The You Your Thoughts Create

Did you know your thoughts have the power to shape the physical structure of your brain? Every thought you have is an electrochemical event, producing signals that fire information through your nervous system. If certain thoughts occur frequently, connections are formed between neurons that get increasingly sensitive and strong, and eventually they form new receptors and synapses. These neural pathways produce a volume of physiological changes, affecting your emotions, perceptions, energy, sleep, stress levels, and cardiovascular and digestive health. Scientists now believe that thoughts even influence our genetics.

Every moment of every day, your body is responding to the substance of your thoughts. So if you're constantly focused on toxic and negative ideas — how you'll never succeed, how badly you botched a decision, how others gossip about your or dislike you, how underqualified you are, or how you'll never amount to anything  you're carving pathways in your brain that not only make it easier to continue thinking that way but will also influence the kinds of decisions you make in the future. Likewise, if you choose to dwell on the good  the presence of God in your life, His love and acceptance of you, how He has provided for you, protected you, healed you, and called you  those thoughts physically change your neural structure, making you more receptive to identify and experience God's favor.

Every time you give space 
and time to a thought,
you're conditioning your brain
to move in that direction.
Soon it becomes second nature.
If you focus on anxious,
harmful thoughts,
you're deepening 
your neural pathways.
Or if you choose to focus on
what is uplifting and edifying,
you're strengthening those pathways.

The peace of God,
which transcends all understanding,
will guard your hearts and minds
in Christ Jesus.
Whatever is true, whatever is noble,
whatever is right, whatever is pure,
whatever is lovely, whatever is admirable
  if anything is excellent or praiseworthy
 think about such things.

+ St. Paul
(Philippians 4:7-8)
  
Just like a river finds the path
of least resistance,
the flow of your life inevitably rushes
toward your most persistent thoughts.

The focus of your thoughts
determines the framework of your life.

Repetition becomes reflex.
Reflex becomes routine.
Routine becomes action.
Action becomes identity.

Researchers at Harvard University discovered there's a small but powerful part of the brain called the dorsolateral prefrontal cortex. Think of it as the brain's "pattern seeker." Its preliminary purpose is to apply guidance regarding the decisions we make in the present while drawing from decisions we've made in the past. In other words, the thoughts we act on, especially those we repeatedly carry out, set a precedent for how we'll act in the future.

For example, on average, people check their phones within ten seconds of getting in line anywhere. Why is that? It's because we've hardwired our brains to demand digital distraction. That's why we sometimes reach into our pocket thinking our phones are vibrating. Medical professionals call this phenomenon "phantom vibration syndrome." We're so addicted to our screens and the consequent dopamine hits they give us that when we're not staring at them, our brains get annoyed and trick us into picking them up.

Our minds are a jumbled cacophony of well-worn trails. Habits, practices, decisions, impulses, and subconscious reactions crisscross through us  shaping future habits, practices, and decisions. After years and years of reacting to situations in set ways, our responses become preprogrammed, indexing our soul's identities. 

Thus, when new decisions arise, 
we simply do what we've always done. 
Often without knowing it.
You are repeatedly what you think.

But here's the good news ... 

The You You Can Become

We can change.
We can evolve.
Neurons can rewire.

Your brain has a remarkable ability to remap itself. Our mental ruts can get unstuck, and new trails can be forged. Brains are far more pliable than our emotions would have us believe. Elizabeth R. Thornton, a contributor to Psychology Today, gives us hope:

Because of the power of neuroplasticity,
you can, in fact, reframe your world
and rewire your brain
so that you are more objective.
You have the power to see things
as they are so that you can respond
thoughtfully, deliberately, and effectively
to everything you experience.

You don't have to react slavishly to virulent thoughts. You can revolt. You can rewrite the script, choose more beautiful paths, and create new ways of moving through the world.

Here are three practices to live this out:

 | 1 |  recognize 
unhealthy patterns of thinking

| 2 |  control 
your response

| 3 |  replace
unhealthy thoughts with gratitude

 | 1 |  
Recognize
Unhealthy Patterns of Thinking 

Because our thought life is a battle, Paul borrowed a military phrase to depict how to have a godly mind: We "demolish strongholds" (2 Corinthians 10:4-5). A stronghold was a fortified defensive or military structure. Picture a medieval castle looming on a hill. Your mind is like that castle. Every thought you choose to dwell on is like a stone in the castle wall. At first, it may seem insignificant  each stone an impulse, passion, or desire  but if you jump ahead years, you've built a castle.

Really?
How can I control my thoughts?

On any given day, the average person
has sixty thousand of them.
Some are wholesome thoughts.
Others are harmful and corrosive.

How are we expected to
take them captive?

 | 2 |  
Control
Your Response

You can't control what thoughts come at you, but here's what you can control: what you do with them when they enter your mind.

"You cannot keep birds
from flying over your head,
but you can keep them from
building a nest in your hair." 

Martin Luther 

It's true that angry, impure, 
toxic, guilt-ridden, jealous,
fearful thoughts will race
through your mind on any given day.
It's called being human, and you can
own that part of your humanity.
But you still have the power
to determine if you're going to give
your mental energy to them.

If you're like me, you know how easy it is for toxic thoughts to take on a life of their own. Fueled by fear, frustration, insecurity, guilt, or resentment, they gaslight your imagination until you affirm their lies.

What is real
and how feel
are two very different things.

That's why instead of letting
destructive thoughts
have unlimited access to
our headspace,
we ought to step back and
discern whether or not the thought
has merit.

Ask yourself:

+ Why do I feel like this?
+ Could I be wrong?

+ Could I be misreading,
exaggerating, or thinking 
the worst about this situation?

+ What assumptions am I making?
+ Is there any evidence that supports
these thoughts?

+ Are these thoughts true, noble, right,
pure, lovely, admirable,
excellent, or praiseworthy?

+ Is there a healthier way
to interpret what is happening?

+ How can I think the best
about this person?

Researchers have discovered that
it only takes between five and 16 minutes
a day of calm, meditative thinking
to furnish our minds with the capacity
to respond to difficult situations.

For you, it might mean 
before you head out the door.

Or sitting in your car and 
before you step into the workplace.

clearing your mind from the anxiety
of the day,
and frustrations, and 
breathing in God's love and grace.

These simple practices train your mind for godliness. They nurture an environment of inner shalom that allows you to respond wisely rather than impulsively and emotionally to the myriad thoughts you have each day. 

A study at Oregon State University 
revealed that those who pray
are able to regulate their emotions
in a healthier way.

When you choose to catch your thoughts,
rather than letting them catch
and control you,
you're not only preventing conflict,
destructive spirals, or
choices you'd later regret;
you're also freeing up mental bandwidth
that you can channel toward
your flourishing.

Stillness tranquilizes the worried, anxious thoughts that ricochet unrelentingly within. It is the sacred hush of the prayerful soul.

 | 3 |  
Replace
Unhealthy Thoughts with Gratitude

When you begin to honestly reflect on your thoughts, you may be surprised by how many are disconnected from now. Researchers have found that

of the 60,000 thoughts we have per day,
40% are focused on the future, 
30% are focused on the past,
12% are feelings of self-doubt, and
10% are worries about our health.

Only 8% of our thoughts
focus on the present.

It terrifies me to think about
how much life I've missed out on
because of a failure to be 
here.

What I'm learning (from a place of vulnerable admission of how far I know I have to go) is that a potent way to have a godly and disciplined mind  one that's less distracted or swayed by worry and more centered and calm  is to practice gratitude.

What is gratitude?

It's a posture of the soul,
a habit of thinking,
that recognizes and honors God
as the source of all truth,
beauty, and life.

Gratitude is the awareness
of the miraculous gift of 
being

Have you forgotten your
wow?

Are there things, places, opportunities, or people that, in your stress and distraction, you've looked past? Have you failed to see the beauty right in front of you? In the hope of big happiness, are you missing the small jobs? God invites you to slow down and fix your thoughts on Him.

Gratitude is the art
of taming your frenetic, 
edacious mind to appreciate

Happiness can only be achieved
by looking inward and learning
to enjoy whatever life has and
this requires transforming
greed into gratitude.

+ St. John Chrysostom

According to the University of Arkansas, thinking grateful thoughts releases the pleasure centers of your brain that make you feel happier. And the best thing? Those feelings of happiness generate a positive feedback loop: you'll be more grateful for them, which only makes you happier.

Gratitude also has a direct impact on your physical well-being. Studies have proven that grateful people have fewer medical appointments and stronger relationships.

Gratitude bolsters the immune system,
decreases blood pressure,
heightens energy levels,
strengthens the heart,
improves emotional intelligence,
increases motivation for self-care
and physical fitness,
and decreases stress,
depression, and headaches.


Being grateful makes you more hopeful,
and it helps you envision a future you
that's holistically thriving.

Gratitude is war.

Gratitude turns disorder into order
and chaos and clarity.

Gratitude unlocks your perspective
and releases you into 
the fullness of life.

When unhealthy thoughts swarm your mind  envy, anxiety, fear, lust, hopelessness, negativity, comparison, insecurity  choose in that moment to capture those destructive ideas with thanksgiving. You may want to speak gratitude out loud or write it in a journal.

What gifts has God given you?
How has He provided
for you in the past?

God is found in rearview mirrors;
 how has He been faithful 
in your journey?  

Take a deep breath and look around:

What is enchanting 
about this moment?
Look closer.
You might be surprised.

a wow is never far away.

Gratitude transfigures
the world you see.

In the Gospels, just hours before Jesus was tortured and killed, He sat at a table with His disciples. To His left was Judas, who betrayed Him for thirty pieces of silver. To His right was Peter, who denied Him at a smoldering fire. Jesus took some bread and broke it. He took a goblet of wine and gave thanks. The Greek word for "gave thanks" is eucharisteo. For Christians, it's the central symbol of our faith: eucharist, or communion. It also contains the word charis, which means grace.

In an atmosphere tense
with the agony of forsaken love,
when the disciples' thoughts
were manipulated by
darkness itself,
Jesus literally gave thanks;
He offered Himself.

Gratitude is seeding grace
into the brokenness.

Gratitude 
adds to your faith
the most beautiful thing of all:
awareness of the God
who is already here.

Come Alive

Jesus and the early disciples revealed that godliness is first formed within, beginning with your thought life. Does how you think line up with the person you want to become? Are there patterns of thinking or strongholds you need to dismantle? What are they?

When we choose gratitude,
we aren't denying our frustration and pain;
we're planting seeds of hope
in the midst of those fractured places.


Gratitude leverages life's brokenness to allow the light into our minds and thoughts. A good place to return to is Philippians 4:8.

What in your life is true?
Noble?
Right?
Pure?
Lovely?
Admirable?
Excellent or praiseworthy?

Take a few minutes and write down some things you're thankful for. 

+ Dominic Done,
"Castles of the Mind"
excerpts from pgs. 132-149
 

Bonus posts: 


Christ is all,

+ Rev. Mike "Sully" Sullivan


Monday, July 13, 2026

Gentle & Lowly Summer | What Sin Evokes in Jesus' Holiness


The Hand of God (in Darkness) by Yongsung Kim

The Bible says that
when God looks at His people's sinfulness,
His transcendent holiness
—His God-ness, His very divinity,
that about God which makes Him not us—
is what makes Him unable 
to come down on His people
in wrath (see Hosea 11:7-9) ...
We are brought out from under
our natural ways of creating God
in our own image, and
we allow God Himself
to tell us who He is. 

+ Dane Ortlund
Gentle and Lowly 


I am gentle and lowly in heart. + Jesus (Matthew 11:29) 
(Jesus) can deal gently with the ignorant and wayward (Hebrews 5:2). 
Whoever comes to Me I will never cast out. + Jesus (John 6:37)

These verses and the excerpts below from Gentle and Lowly are for anyone like me who can feel like they are part of ...

... the discouraged, the frustrated, the weary, the disenchanted, the cynical, the empty. Those running on fumes. ... Those of us who find ourselves thinking: "How could I mess up that bad again?" It is for that increasing suspicion that God's patience with us is wearing thin. For those of us who know God loves us but suspect we have deeply disappointed Him. Who have told others of the love of Christ yet wonder if—as for us—He harbors mild resentment. Who wonder if we shipwrecked our lives beyond what can be repaired. ... Who have been swept off our feet by perplexing pain and are wondering how we can keep living under such numbing darkness.

If this feels like you during a hot summer when the temp in weather and life continues to rise, I invite you to learn more about the Christ who dives deeper into our selfishness, apathy, greed, hatred, violence and sin in order to rescue us. 

Chapter 7: What Our Sins Evoke
"My compassion grows warm and tender
... I will not come in wrath."

Hosea 11:8-9


There is nothing uncontrolled or disproportionate in God. The reason we feel as if divine wrath (i.e. His good, true, and faithful response to evil with justice) can easily be overstated is that we do not feel the true weight of sin. Martyn Lloyd-Jones, reflecting on this, said:

You will never make yourself feel that you are a sinner, because there is a mechanism in you as a result of sin that will always be defending you against every accusation. We are all on very good terms with ourselves, and we can always put up a good case for ourselves. Even if we try to make ourselves feel that we are sinners, we will never do it. There is only one way to know that we are sinners, and that is to have some dim, glimmering conception of God.

In other words, we don't feel the weight of our sin because of: our sin. If we saw with deeper clarity just how insidious and pervasive and revolting sin is—and, as Lloyd-Jones suggests above, we can see this only as we see the beauty and holiness of God—we would know that human evil calls for an intensity of justice and judgment of divine proportion. ... And just as we can hardly fathom the divine justice and faithful response awaiting those out of Christ, it is equally true that we can hardly fathom the divine tenderness already resting now on those in Christ. We might feel a little bashful or uncomfortable or even guilty in emphasizing God's tenderness as intensively as His wrath. But the Bible feels no such discomfort. Consider Romans 5:20: "Where sin increased, grace abounded all the more." The guilt and shame of those in Christ is ever outstripped by His abounding grace.

When we sin, the very heart of Christ is drawn out to us. This may cause us to cringe. If Christ is perfectly holy, must He not necessarily withdraw from sin? Here we enter in to one of the most profound mysteries of who God in Christ is. Not only are holiness and sinfulness mutually exclusive, but Christ, being perfectly holy, knows and feels the horror and weight of sin more deeply than any of us sinful ones could—just as the purer a man's heart, the more horrified he is at the thought of his neighbors being robbed or abused. Conversely, the more corrupt one's heart, the less one is affected by the evils all around. Carry the analogy a little further. Just as the purer a heart, the more horrified at evil, so also the purer a heart, the more it is naturally drawn out to help and relieve and protect and comfort, whereas a corrupt heart sits still, indifferent. So with Christ. His holiness finds evil revolting, more revolting that any of us ever could feel. But it is that very holiness that also draws His heart out to help and relieve and protect and comfort.

In the key text on divine holiness (Isaiah 6:1-8), that holiness (6:3) flows naturally and immediately into forgiveness and mercy (6:7). Thomas Goodwin explains as he brings to a close his book The Heart of Christ ...

Christ takes part with you, and is so far from being provoked against you, as all His anger is turned upon your sin to ruin it; yes, His pity is increased the more towards you, even as the heart of a father is to a child that has some loathsome disease, or as one is to a part of his body that has leprosy, he hates not the area, for it is his flesh, but the disease, and that provokes him to pity the part affected the more. ... 

If you are part of Christ's own body, your sins evoke His deepest heart, His compassion and pity. He "takes part with you"—that is, He's on your side. He sides with you against your sin, not against you because of your sin. He hates sin (because it erodes, infects, abuses, deceives, isolates, violates, destroys, murders). But He loves you. We understand this, says Goodwin, when we consider the hatred a father has against a terrible disease afflicting his child—the father hates the disease while loving the child. Indeed, at some level the presence of the disease draws out his heart to his child all the more. 

This is not to ignore the disciplinary side of Christ's care for His people. The Bible clearly teaches that our sins draw forth the discipline of Christ (e.g., Hebrews 12:1-11). He would not truly love us if that were not true. But even this is a reflection of His great heart for us. When a body part has been injured, it requires the pain and labor of physical therapy. But that physical therapy is not punitive; it is intended to bring healing. It is out of care for that limb that the physical therapy is assigned. ...

It is not our loveliness that wins His love. It our unloveliness (e.g., Hosea 11:7-9). Our hearts gasp to catch up with this. It is not how the world around us works. It is not how our own hearts work. But we bow in humble submission, letting God set the terms by which He will love us.

Chapter 8: To the Uttermost
Jesus is able to save to the uttermost
those who draw near to God through Him,
since He always lives
to make intercession for them.
+ 
Hebrews 7:25


Justification is tied to what Christ did in the past. Intercession is what He is doing in the present. Think of it this way. Christ's heart is a steady reality flowing through time ... And the present manifestation of His heart for His people is His constant interceding on their behalf ... Intercession applies what the atonement accomplished. Christ's present heavenly intercession on our behalf is a reflection of the fullness and victory and completeness of His earthly work. In the past, Jesus did what He now talks about; in the present, Jesus talks about what He then did. This is why the New Testament weds justification and intercession, such as in Romans 8:33-34:

"Who then shall bring any charge against God's elect? It is God who justifies. Who is to condemn? Christ Jesus is the One who died—more than that, who was raised—who is at the right of God, who indeed is interceding for us."

The atoning work of the Son was something the Father and the Son delightedly agreed to together in eternity past. Christ does not intercede because the Father's heart is tepid toward us but because the Son's heart is so full toward us. 

The Father's own deepest delight is to say yes to the Son's pleading on our behalf. Jesus' posture right now as He is in heaven, His disposition, His deepest desire, is to pour His heart out on our behalf before the Father. The intercession of Christ is His heart connecting our heart to the Father's heart ... "Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them (Hebrews 7:25) ... " 
The phrase "to the uttermost" is one Greek word (panteles). It's a word denoting comprehensiveness, completeness, exhaustive wholeness. What is the point of saying Christ saves "to the uttermost"? We who know our hearts understand. 
We are to-the-uttermost sinners. 
We need a to-the-uttermost Savior. 
Christ doesn't merely help us. He saves us ... even in that one deep, dark part of our lives, even our present lives, that seems so intractable, so ugly, so beyond recovery. 
"To the uttermost" in Hebrews 7:25 means: God's forgiving, redeeming, restoring touch reaches down into the darkest crevices of our souls, those places where we are most ashamed, most defeated. 
More than this: those crevices of sin are themselves the places where Christ loves us the most. His heart willingly goes there. His heart is most strongly drawn there. 
He knows us to the uttermost, and He saves us to the uttermost, because His heart is drawn out to us to the uttermost. We cannot sin our way out of His tender care. He never disengages. He never lets go, wishing us well, hoping we can glide the rest of the way into heaven. He carries us all the way. 
One way to think of Christ's intercession, then, is simply this: Jesus is praying for you right now. "It is a consoling thought," wrote theologian Louis Berkhof, "that Christ is praying for us, even when we are negligent in our prayer life." Our prayer life stinks most of the time. But what if you heard Jesus praying aloud for you in the next room? Few things would calm us more deeply.

Chapter 9: An Advocate
If anyone does sin,
we have an advocate with the Father,
Jesus Christ the righteous.
1 John 2:1


Intercession is something Christ is always doing, while advocacy is something He does as occasion calls for it. Apparently He intercedes for us given our general sinfulness, but He advocates for us in the case of specific sins. John Bunyan in his The Work of Jesus Christ as an Advocate explains it like this:

+ Christ, as Priest, goes before, and Christ, as an Advocate, comes after. 
+ Christ, as Priest, continually intercedes: Christ, as Advocate, in case of great transgressions, pleads. 
+ Christ, as Priest, has need to act always, but Christ, as Advocate, sometimes only. 
+ Christ, as Priest, acts in time of peace; but Christ, as Advocate, in times of broils, turmoils, and sharp contentions; wherefore, Christ as Advocate, as I may call Him, a reserve, and His time is then to arise, to stand up and plead, when His own are clothed with some filthy sin that of late they have fallen into. 

Note the personal nature of Christ's advocacy. It is not a static point of His work. His advocacy rears up when occasion requires it. ... Yes, we fail Christ as His disciples. But His advocacy on our behalf rises higher than our sins. His advocacy speaks louder than our failures. All is taken care of. When you sin, remember your legal standing before God because of the work of Christ; but remember also your advocate before God because of the heart of Christ.

Consider your own life. How do you think about Jesus's attitude toward that dark pocket of your life that only you know? The over-dependence on alcohol. The lost temper, time and again. The shady business about your finances. The inveterate people-pleasing that looks to others like niceness but which you know to be fear of man. The entrenched resentment that bursts out in behind-the-back accusations. The habitual use of pornography. Who is Jesus, in those moments of spiritual blankness? Not: Who is He once you conquer that sin, but who is He in the midst of it? The apostle John says: He stands up and defies all accusers. "Satan had the first word, but Christ the last," wrote Bunyan. "Satan must be speechless after a plea of our Advocate." Jesus is our Paraclete (i.e. Helper, Advocate, Counselor, Comforter, Companion), our comforting defender, the one nearer than we know, and His heart is such that He stands and speaks in our defense when we sin, not after we get over it. In that sense His advocacy is itself our conquering of it.

We are indeed called to forsake our sins, and no healthy Christian would suggest otherwise. When we choose to sin, we forsake our true identity as a child of God, we invite misery into our lives, and we displease our heavenly Father. We are called to mature into deeper levels of personal holiness as we walk with the Lord, truer consecration, new vistas of obedience. 

But when we don'twhen we choose to sin—though we forsake our true identity, our Savior does not forsake us. These are the very moments when His heart erupts on our behalf in renewed advocacy in heaven with a resounding defense that silences all accusations, astonishes the angels, and celebrates the Father's embrace of us in spite of all our messiness. Fallen humans are naturally defensive. It flows out of us. Self-exonerating, self-defending. We do not need to teach young children to make excuses when they are caught misbehaving. There is a natural built-in mechanism that immediately kicks into gear to explain why it wasn't really their fault. Our fallen hearts intuitively manufacture reasons that our case is not really that bad. The fall is manifested not only in our sinning but in our response to our sinning. We minimize, we excuse, we explain away. In short, we speak, even if only in our hearts, in our defense ... but what if we never needed to defend ourselves because Another had undertaken to do so? What if that Advocate knew exhaustively just how fallen we are, and yet at the same time was able to make a better defense for us than we ever could? No blame shifting or excuses, the way our self-advocates tend to operate, but perfectly just, pointing to His all-sufficient sacrifice and sufferings on the cross in our place? We would be free. Free of the need to defend ourselves, to bolster our sense of worth through self-contribution, to quietly parade before others our virtues in painful subconscious awareness of our inferiorities and weaknesses. We can leave our case to be made by Christ ...

Christ is all,

Rev. Mike "Sully" Sullivan

Saturday, July 11, 2026

Summer Music | Mirroring Ordained Mathematical Harmony


Takuya Kuroda Jazz Concert at The Red Room at Cafe 939
Boston, Saturday, April 25, 2026


Music mirrors the
divinely ordained
mathematical harmony
of the universe.

+ Vishal Mangalwadi

As one of my sons has continued to grow in his love and prowess of music through the instruments of piano and trumpet, enjoying concerts with him across Massachusetts has become a fun way to fill his early teenage years.

In receiving the gift of new memories with him with the soundtracks of jazz, funk, soul, rock, blues, Gospel, hip hop, stretch music, and more, this summer, I was gifted by my sister-in-law with a book that gives thoughtful rationale to the transcendence of music and how it continues to move and shape us as human beings. 

In the first chapter of philosopher Vishal Mangalwadi's The Book That Made Your World, the author articulates a brief development of music through the past 1,500 years that brought a smile to my face and appreciation for this gift that is part of our universe.

Writing Music into the West's DNA

St. Augustine, the author of the six-volume On Music, was a key figure in inserting music into Western education and worldview. His first five volumes are technical and could have been written by a Greek philosopher. But Augustine was most excited about his sixth book, which gives a biblical philosophy of music. 

Music is, of course, integral to the Bible,
in which the longest book is Psalms.
The last psalm, for example, asks creation
to praise the Lord with the trumpet,
lute, harp, tambourine, strings,
pipe, and cymbals.

Why are these physical instruments 
able to make music?

Augustine saw that the scientific basis
or essence of music lies in
mathematical "numbers" or
scores at the core of creation.

Since music is mathematical,
Augustine argued, it must be
rational, eternal, unchangeable,
meaningful, and objective — 
it consists of mathematical harmony.

We cannot make a musical sound 
from just any string. 
To get a precise note, 
a string has to have a specific length, 
thickness, and tension. 
This implies that the Creator 
has encoded music into 
the structure of the universe.

This insight was not new. It had been noted by Pythagoras (570-490 BC), whose school Plato attended before starting his Academy. Augustine promoted this insight because the Bible presented a view of creation that explained why matter could make music. 

Augustine taught that while 
this musical code is "bodily" (physical), 
it is made and enjoyed by the soul ...

In (the book of Job) 
God Himself tells Job of
the connection between
music and creation:

"Where were you when I laid
the foundation of the earth? ...
when the morning stars sang together
and all the sons of God
shouted for joy?"

The Bible taught that a sovereign Creator (rather than a pantheon of deities with conflicting agendas) governs the universe for His glory. He is powerful enough to save men like Job from their troubles. This teaching helped develop the Western belief of a cosmos: an orderly universe where every tension and conflict will ultimately be resolved, just as after a period of inexplicable suffering Job was greatly blessed.

This belief in the Creator as a compassionate Savior became an underlying factor of the West's classical music and its tradition of tension and resolution. Up until the end of the nineteenth century, Western musicians shared their civilization's assumption that the universe was cosmos rather than chaos. They composed consonance and concord even when they experienced dissonance and discord.

In the novel The Silmarillion, J.R.R. Tolkien gives us a beautiful, fictional exposition of the Augustinian perspective on the relationship of music, creation, the fall (evil), and redemption. Tolkien's Middle-earth experienced much more suffering than the Buddha's India. Tolkien's "earth" was to be captured, corrupted, and virtually controlled by evil. Suffering was real, brutal, and awful. Yet the Bible taught Tolkien that the Almighty Creator, who was also a compassionate Redeemer, was loving enough and powerful enough to redeem the earth from the greatest possible mess, sin, and suffering. This helped Tolkien to celebrate creation, both in its origin as well as in its ultimate destiny:

" ... Then the voices of the Ainur, like unto harps and lutes, and pipes and trumpets, and viols and organs, and like unto countless choirs singing with words, began to fashion the theme of a great music; and a sound arose of endless interchanging melodies woven in harmony that passed beyond hearing into the depths and into the heights, and the places of the dwelling of the Iluvatar were filled to overflowing, and the music and the echo of the music went out into the Void, and it was not void. ... "

Prior to becoming a follower of Christ,
Augustine had been
a professor of Greek philosophy.
He knew that 
although music was encoded
into the structure of
the physical universe, being finite,
it could never provide 
ultimate meaning to life.

Therefore, he reasoned that
to be meaningful,
music had to be integrated
into the ultimate aim of human life,
which was to love God and
one's neighbors.

Kings Kaleidoscope Concert at Brighton Music Hall
Boston, Sunday, May 3, 2026

Roman Catholic churches began to develop polyphonic music. This style, which combines several differing voice parts simultaneously, began to flourish at Notre Dame (Paris) by the eleventh century. That development in Christian worship laid the foundation for the entire spectrum of Western classical music, religious and secular.

In the tenth century AD, Augustine's biblical philosophy of music inspired a group of Benedictine monks to build the world's largest pipe organ in the cathedral of Winchester, England. The organ required seventy men and twenty-six bellows to supply wind to its four hundred pipes. Technologically, the pipe organ was the world's most advanced machine until the invention of the mechanical clock. Europe's organs stood as emblems of the West's unique desire and ability to use the arts, science, and technology for the glory of God as well as for the relief of humanity's suffering and toil.

Augustine's biblical philosophy of music was an important tributary that contributed to the river of mechanical arts that began to flow out of Christian monasteries and churches. This tradition used technology to worship God and to love one's neighbors.

Taking Music to the Masses

Martin Luther (AD 1483-1546) took the biblical-Augustinian philosophy of music out of the cloister and choir loft to Europe's masses. 

Following Jesus and the apostles, the early church sang worship together until Jerome the Great encouraged priests to take over chanted worship in the fifth century. Since then until Luther's time, congregations rarely sang during Christian worship — and then only in Latin. 

Luther rediscovered the New Testament doctrine of the priesthood of all believers, which made it necessary for the entire congregation to worship God by singing as well as by prayer and other means. Because of his belief in the priesthood of all believers, Luther wrote hymns in the language of his people — German — and brought music to the lungs and lips of even the poorest peasants in the congregation.

For Luther, music had to have a prominent role in education as well. In putting music at the heart of worship and at the core of his curriculum of education, Luther simply followed the Jewish (biblical) tradition of temple musicians and singers who were "prophets" or "sons of prophets." An early meaning of the phrase "to prophesy" was ecstatic singing accompanied with music. King David
 — the driving force behind the temple worship in Jerusalem — was Israel's musician, singer, and poet par excellence. The Bible calls him a "prophet." The New Testament asked the followers of Christ to seek the gift of prophecy. In the light of the Old Testament, that exhortation had to include learning music, as did the "sons of prophets."

The modern West confirmed 
Luther's educational philosophy
that musical literacy produces people
with an intuitive awareness of
a logical and orderly universe.

It is not a coincidence that universities such as Oxford and Cambridge that have a distinctly Christian heritage still hold music in greater respect than most of the universities founded upon secularism during the twentieth century.

The Flowering of Western Music

It takes barely five minutes to walk from the Bach house at Eisenach, Germany, to the house where Luther had lived as a student, and it takes less than ten minutes to drive up the hill to the castle of Wartburg where Luther translated the New Testament into German. By the time Johann Sebastian Bach (1685-1750) was born, that area had become a Lutheran province. 

Philosophically, Johannes Kepler reinforced the biblical-Augustinian-Lutheran view of creation and music by teaching that music mirrors the divinely ordained mathematical harmony of the universe. 

Bach was a musical genius
because he was a mathematical genius
who received as a part of his education
this (non-polytheistic) biblical outlook
of an orderly creation.

" ... At the school which Bach attended
in Ohrdruf the system of education
was little changed from the old
(Augustinian-Lutheran) prescription.
Music was second in importance
only to theology,
and was taught by the same master,
who believed that music makes the heart
ready and receptive to the divine Word
and truth, just as Elisius (Elisha)
confessed that by harping
he found the Holy Spirit ... "

For Bach, as for Luther,
"true music" pursues as its
"ultimate end or final goal ... 
the honor of God and
the recreation of the soul."

Bach believed that music
was a "harmonious euphony
for the glory of God."


+ Adapted excerpts from
Vishal Mangalwadi's
The Book That Made Your World,
pgs. 12-21

 Christ is all,

Rev. Mike “Sully” Sullivan