City Notes: Books in 25 minutes or less
City Notes (CN) are more than a book review. They are meant to provide you with direct quotes from some books I've
read in the last year, so you can get a taste of the overall theme of
the book and then begin to chew on what your life might look like if you
applied what you read.
Here is the link to the previous CN book:
And here is the link to the previous post in the CN | Life
Together series:
Chapter 3 | The
Day Alone
"Let him who cannot be alone beware of
community. He will only do harm to himself and to the community. Alone you
stood before God when he called you; alone you had to answer that call; alone
you had to struggle and pray; and alone you will die and give an account to
God. You cannot escape from yourself; for God has singled you out. If you
refuse to be alone you are rejecting Christ’s call to you, and you can have no part
in the community of those who are called. ‘The challenge of death comes to us
all, and no one can die for another. Everyone must fight his own battle with
death by himself, alone…I will not be with you then, nor you with me’ (Luther).
But the reverse is also true: Let him who
is not in community beware of being alone. Into the community you were
called, the call was not meant for you alone; in the community of the called
you bear your cross, you struggle, you pray. You are not alone, even in death,
and on the Last Day you will be only one member of the great congregation of
Jesus Christ. If you scorn the fellowship of the brethren, you reject the call
of Jesus Christ, and thus your solitude can only be hurtful to you. ‘If you
die, then I am not alone to death; if I suffer they (the fellowship) suffer
with me’ (Luther)." – pg. 77
"A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses. I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me. His face, that hitherto may have been strange and intolerable to me, is transformed in intercession into the countenance of a brother for whom Christ died, the face of a forgiven sinner. This is a happy discovery for the Christian who begins to pray for others. ... Intercession means no more than to bring our brother into the presence of God, to see him under the Cross of Jesus as a poor human being and sinner in need of grace. Then everything in him that repels us falls away; we see him all his destitution and need. His need and his sin become so heavy and oppressive that we feel them as our own, and we can do nothing else but pray: Lord, do Thou, Thou alone, deal with him according to Thy severity and They goodness. To make intercession means to grant our brother the same right that we have received, namely, to stand before Christ and share in his mercy. This makes it clear that intercession is also a daily service we owe to God and our brother." – pg. 86
"He
who denies his neighbor the service of praying for him denies him the service
of a Christian. It is clear, furthermore, that intercession is not general and
vague but very concrete: a matter of definite persons and definite difficulties
and therefore of definite petitions. The more definite my intercession becomes,
the more promising it is. … Because intercession is such an incalculably great
gift of God, we should accept it joyfully. The very time we give to
intercession will turn out to be a daily source of new joy in God and in the
Christian community." – pg. 87
"Has
the fellowship served to make the individual free, strong, and mature, or has
it made him weak and dependent? Has it taken him by the hand for a while in
order that he may learn again to walk by himself, or has it made him uneasy and
unsure? This is one of the most searching and critical questions that can be
put to any Christian fellowship. Furthermore, this is the place where we find
out whether the Christian’s meditation has led him into the unreal, from which
he awakens in terror when he returns to the workaday world, or whether it has
led him into a real contact with God, from which he emerges strengthened and
purified. Has it transported him for a moment into a spiritual ecstasy that
vanishes when everyday life returns, or has it lodged the Word of God so
securely and deeply in his heart that it holds and fortifies him, impelling him
to active love, to obedience, to good works? Only the day can decide." –
pg. 88
"Every act of self-control of the Christian, is also a service to the fellowship. On the other hand, there is no sin in thought, word, or deed, no matter how personal or secret, that does not inflict injury upon the whole fellowship. An element of sickness gets into the body; perhaps nobody knows where it comes from or in what member it has lodged, but the body is infected. This is the proper metaphor for the Christian community. We are members of a body, not only when we choose to be, but in our whole existence. Every member serves the whole body, either to its health or to its destruction. This is no mere theory; it is a spiritual reality. And the Christian community has often experienced its effects with disturbing clarity, sometimes destructively and sometimes fortunately." – pg. 89
Chapter 4 | Ministry
The Ministry of Holding One’s Tongue: "Often
we combat our evil thoughts most effectively if we absolutely refuse to allow
them to be expressed in words. It is certain that the spirit of
self-justification can be overcome only by the Spirit of grace; nevertheless,
isolated thoughts of judgment can be curbed and smothered by never allowing
them the right to be uttered, except as a confession of sin. … He who holds his
tongue in check controls both mind and body (James 3:2). Thus it must be
decisive rule of every Christian fellowship that each individual is prohibited
form saying much that occurs to him. This prohibition does not include the
personal word of advice and guidance. … But to speak about a brother covertly is
forbidden, even under the cloak of help and good will; for it is precisely in
this guise that the spirit of hatred among brothers always creeps in when it is
seeking to create mischief." – pg. 92
The Ministry of Holding One’s Tongue: "'Speak not
evil one of another, brethren. He that speaketh evil of his brother, and
judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou
judge the law, thou art not a doer of the law, but a judge. There is one
lawgiver, who is able to save and to destroy: who are thou that judgest
another?' (James 4:11-12). 'Let no corrupt communication proceed out of your
mouth, but that which is good to the use of edifying, that it may minister
grace unto the hearers' (Ephesians 4:29). Where this discipline of the tongue is
practiced right from the beginning, each individual will make a matchless
discovery. He will be able to cease from constantly scrutinizing the other
person, judging him, condemning him, putting him in his particular place where
he can gain ascendency over him and thus doing violence to him as a person. Now
he can allow the brother to exist as a completely free person, as God made him to
be. His view expands and, to his amazement, for the first time he sees, shining
above his brethren, the richness of God’s creative glory. God did not make this
person as I would have made him. He did not give him to me as a brother for me
to dominate and control, but in order that I might find above him the Creator.
Now the other person, in the freedom with which he was created, becomes the
occasion of joy, whereas before he was only a nuisance and an affliction. God
does not will that I should fashion the other person according to the image
that seems good to me, that is, in my own image; rather in his very freedom
from me God made this person in His image. I can never know beforehand how
God’s image should appear in others. That image always manifests a completely
new and unique form that comes solely from God’s free and sovereign creation.
To me the sight may seem strange, even ungodly. But God creates every man in
the likeness of His Son, the Crucified. After all, even that image certainly
looked strangle and ungodly to me before I grasped it." – pgs. 92-93
The Ministry of Holding One’s Tongue: "Each member of the community is given his particular place, but this is no longer the place in which he can most successfully assert himself, but the place where he can best perform his service. … Every Christian community must realize that not only do the weak need the strong, but also that the strong cannot exist without the weak. The elimination of the weak is the death of fellowship. Not self-justification, which means the use of domination and force, but justification by grace, and therefore service, should govern the Christian community. Once a man has experienced the mercy of God in his life he will henceforth aspire only to serve. The proud throne of the judge no longer lures him; he wants to be down below with the lowly and the needy, because that is where God found him. 'Mind not high things, but condescend to men of low estate' (Romans 12:16)." pgs. 93-94
The Ministry of Meekness: "Only
he who lives by the forgiveness of his sin in Jesus Christ will rightly think
little of himself. He will know that his own wisdom reached the end of its
tether when Jesus forgave him. He remembers the ambition of the first man who
wanted to know what is good and evil and perished in his wisdom. That first man
who was born on this earth was Can, the fratricide. His crime is the fruit of
man’s wisdom. Because the Christian can no longer fancy that he is wise he will
also have no high opinion of his own schemes and plans. He will know that it is
good for his own will to be broken in the encounter with his neighbor. He will
be ready to consider his neighbor’s will more important and urgent than his
own. What does it matter if our own plans are frustrated? Is it not better to
serve our neighbor than to have our own way?" – pg. 95
The Ministry of Meekness: "The
desire for one’s own honor hinders faith. One who seeks his own honor is no
longer seeking God and his neighbor. What does it matter if I suffer injustice?
Would I not have deserved even worse punishment from God, if He had not dealt
with me according to His mercy? Is not justice done to me a thousand times even
in injustice? Must it not be wholesome and conducive to humility for me to
learn to bear such petty evils silently and patiently? 'The patient in spirit
is better than the proud in spirit' (Ecclesiastes 7:8)." – pg. 95
Next post: Life Together Part 3
The Ministry of Meekness: "If my sinfulness appears to me to be in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all. My sin is of necessity the worst, the most grievous, the most reprehensible. Brotherly love will find any number of extenuations for the sins of others; only for my sin is there no apology whatsoever. … How can I possibly serve another person in unfeigned humility if I seriously regard his sinfulness as worse than my own? Would I not be putting myself above him; could I have any hope for him? Such service would be hypocritical. 'Never think that thou hast made any progress till thou look upon thyself as inferior to all' (Thomas a Kempis)." – pgs. 96-97
The Ministry of Listening: "The
first service that one owes to others in the fellowship consists in listening
to them. Just as love to God begins with listening to His Word, so the
beginning of love for the brethren is learning to listen to them. It is God’s
love for us that He not only give His Word but also lends us His ear. So it is
His work that we do for our brother when we learn to listen to him. Christians,
especially ministers, so often think they must always contribute something when
they are in the company of others, that this is the one service they have to
render. They forget that listening can be a greater service than speaking.” –
pg. 97
Next post: Life Together Part 3
– Sully
Curiosity piqued? Something inside you being stirred? Go ahead and connect.
Curiosity piqued? Something inside you being stirred? Go ahead and connect.
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