Saturday, November 30, 2024

Our Church Speaks | Moses the Black in Ethiopia, "Holiness"


Fr. Paul of Abernathy of St. Moses the Black Orthodox Church in Pittsburgh


 "You fast,
but Satan does not eat.
You labor fervently,
but Satan never sleeps.
The only dimension
with which you can 
outperform Satan is by
for Satan has no humility."

+ Moses the Ethiopian,
330-405 A.D.


As the season of Advent begins this weekend, Emmaus City Church is seeking to soak in stories of people throughout the past millenia who have followed Jesus, using Our Church Speaks: An Illustrated Devotional of Saints from Every Era and Place as our resource. As these dear sisters and brothers throughout time and space sought to reflect the humility and holiness of Christ, so do we in the upcoming year ahead:

"Pursue peace with everyone,
and holiness —
without it no one will see the Lord."
+ Hebrews 12:14

Here are some recent highlights:


When we handed these books out to our congregation, this is part of the note we included inside each one:

This might seem at first
to be a peculiar Advent devotional. 
But saints often are peculiar people
who stand out 
in a particular time and place. 
In fact, the times when saints shine
the most are times of darkness.
They give glimpses of Jesus’ Light,
which darkness cannot overcome.

Advent begins in the dark
And we, as part of Jesus’ Church,
are called to live as Advent people 
who anticipate Jesus’ coming
into our darkness today to overcome it. 
Ultimately, our hope rests in the God of Advent
who drew near to us 
in Jesus’ first coming
and will come again
to take away 
the darkness forever
and be our eternal Light.
That hope is what saints have embodied
as our sisters and brothers 
across time,
ethnicities, Christian traditions,
nationalities, and more.

As we step into this next year,
our prayer is that we will shine 
all the more with the holy light
of Christ in us and through us. 
And we pray that we
“being rooted and firmly established in love,
may be able to comprehend with all the saints
what is the length and width,
height and depth of God’s love.”
After all, “the Father has enabled us
to share in the saints’ inheritance in the light.
He has rescued us from 
the domain of darkness and
transferred us into the Kingdom
of the Son He loves.”

This post features an excerpt from Our Church Speaks so that you might also walk some of this journey with us with reflection, prayer, and anticipation for how the Light of the world might shine in your life during this season.



Moses the Ethiopian
Monastic & Martyr

Moses the Ethiopian (also known as "Moses the Black") is among the most prominent ancient desert fathers, cherished for his dedication to humility and peace. He was born in Ethiopia and joined a band of seventy-five violent outlaws in the Nile valley of Egypt. This band of thieves terrorized the local populace, and Moses, distinguished by his towering figure and violent nature, soon became the robbers' leader. While being pursued by the authorities, Moses hid in a monastery with Egyptian monks. There, he observed the peace of Christ through the witness and discipline of the monks. Moses repented of his violence and lawlessness, was baptized, and became a member of the monastery.

In his early years as a monk, Moses found it difficult to completely leave the habits of his hold life behind. One day, Moses found several robbers stealing from the monastery. He overpowered them and dragged them to the chapel by force, where they too repented and became members of the monastic community.

Moses became frustrated with himself 
and with his lack of progress in
invited Moses to join him on
Together they watched the sun
creep to the horizon.
"Only slowly do the rays of the sun
drive away the night
and usher in a new day,"
said Isidore to Moses.
God was at work in Moses,
slowly refining the once-violent outlaw
into a powerful figure of peace and

In time, Moses became a respected monastic leader, known as Abba Moses (Father Moses), and many of his teachings were recorded and preserved. "If we took the trouble to see our sins we would not see the sins of a neighbor," Abba Moses taught. Abba Moses also said, "Do not be at enmity with anybody and do not foster enmity in your heart; do not hate one who is at enmity with his neighbor — and this is peace."

When Abba Moses was an old man, violent raiders laid siege to his monastery. Moses forbade the monks from defending themselves but told them to flee for safety rather than take up weapons to fight. Abba Moses remained behind and was murdered by the bandits as he stood with his monastery in peace.

Scripture

"We ask you, brothers and sisters, 
to respect those who labor among you
and are over you in the Lord
and admonish you,
and to esteem them very highly in love
because of their work.
Be at peace among yourselves.
And we urge you, brothers,
admonish the idle, 
encourage the fainthearted,
help the weak,
be patient with them all.
See that no one repays anyone
evil for evil,
but always seeks to do good
one to another and to everyone.
Rejoice always, pray without ceasing,
give thanks in all circumstances;
for this is the will of God
in Christ Jesus for you."
+ 1 Thessalonians 5:12-18

Meditation: 
Rise of a New, Urban Monasticism

emerged in the third century
in response to the cultural decline
of the Roman Empire and 
the need that many Christians
were sensing for a new kind of 

This new movement would
invite the participant into a
life of submission, peace, discipline,
community, virtue, love, labor, and prayer.
The monastic movement saw itself as

While it is not possible to know whether contemporary Western society is truly in decline or merely experiencing a dip before another rise, it is true that many followers of Jesus today are sensing a renewed need to dedicate their whole selves to holiness in Jesus. For this reason, counterintuitive as it may seem to many, there is a renewed interest in monasticism among the younger generations. But the monastic impulse of today differs from its historic form in several key ways. First, it is noncloistered. Monastics do not withdraw from their cities; they are embedded within society. Second, its commitment is limited, not permanent. In our highly mobile society, monastics are free to come and go. Third, it is bivocational. Monastics usually hold some sort of part-time or full-time job in the marketplace.

If the new monasticism is embedded within cities, limited in commitment, and bivocational, then what makes it monastic? The answer is that the new, urban monasticism is a community of Christians who share a rule of life and who are seeking to help one another grow in Christlikeness. What makes this different from a "normal" congregation? The honest answer would be, not much
 — except that most congregations do not invite their congregants into this depth of spiritual formation. 

Moses the Ethiopian, before his conversion, was about as unmonastic as a man can be. It is a testament to the power of sharing a rule of life within a community of believers that he was transformed from a violent outlaw into a man who peacefully gave his life away to violent outlaws. This kind of deep transformation is only possible through the Holy Spirit, and it requires community and personal discipline. These are the tools by which we partner with the Holy Spirit in our own transformation.

This new, urban monastic movement of our time is simply the latest form of seeking this partnership with the Spirit of Christ.

Prayer

O God, Your blessed Son became poor for our sake and chose the cross over the kingdoms of this world. Deliver us from an inordinate love of worldly things, that we, inspired by the devotion of Your servant Moses, may seek You with singleness of heart, behold Your glory by faith, and attain to the riches of Your everlasting Kingdom, where we shall be united with our Savior Jesus Christ, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

pgs. 114-116

The Celebrity & The Saint

The celebrity demands,
"Look at me!"
The saint whispers,
"Look at God."

The celebrity says,
"Try to be like me,
but you'll never be like me."
The saint says,
"Why would anyone want to be like me?
Who has God made you?"

The celebrity is ever ascending,
climbing the tower of Babel
to the double-platinum throne.
The saint is ever descending,
saying, "Please have my seat, I insist."

The celebrity offers you everything
you want but can never have.
The saint offers you the thing you fear
but will redeem your soul.

The celebrity is a Ferrari
screaming down the highway
with music blaring.
The saint is the freshwater creek
beside the highway
that almost nobody ever notices
and is nearly impossible to hear
over the roar of traffic.
Yet the water murmurs
as it wanders over stones
and around oak roots.
It is not silent.

+ Ben Lansing & D.J. Marotta,
Our Church Speaks


Bonus Eastern Orthodox Story:

+ Rev. Milad Selim Journeyed 

Bonus Advent 1st Collect:

Almighty God, give us grace
to cast away the works of darkness,
and put on the armor of light,
now in the time of this mortal life
in which Your Son Jesus Christ
came to visit us in great humility;
that in the last day,
when He shall come again
in His glorious majesty
to judge both the living and the dead,
we may rise to the life immortal;
through Him who lives and reigns
with You and the Holy Spirit, one God,
now and forever.
Amen.

pg. 60

Additional Advent Resources:

Monday, November 25, 2024

Our Church Speaks | Martyrs of Sudan, "Longsuffering Light"

 

Martyrs of Sudan in Our Church Speaks

"Hear the prayer of our souls
in the wilderness.
Hear the prayer of our bones
in the wilderness. ... 
Look upon us,
O Creator who has made us."

+ Martyrs of Sudan,
1983-Present A.D.


As the season of Advent begins this weekend, Emmaus City Church is seeking to soak in stories of people throughout the past millenia who have followed Jesus, using Our Church Speaks: An Illustrated Devotional of Saints from Every Era and Place as our resource. As these dear sisters and brothers throughout time and space sought to reflect the humility and holiness of Christ, so do we in the upcoming year ahead:

"Pursue peace with everyone,
and holiness —
without it no one will see the Lord."
+ Hebrews 12:14

Here are some recent highlights:


When we handed these books out to our congregation, this is part of the note we included inside each one:

This might seem at first
to be a peculiar Advent devotional. 
But saints often are peculiar people
who stand out 
in a particular time and place. 
In fact, the times when saints shine
the most are times of darkness.
They give glimpses of Jesus’ Light,
which darkness cannot overcome.

Advent begins in the dark
And we, as part of Jesus’ Church,
are called to live as Advent people 
who anticipate Jesus’ coming
into our darkness today to overcome it. 
Ultimately, our hope rests in the God of Advent
who drew near to us 
in Jesus’ first coming
and will come again
to take away 
the darkness forever
and be our eternal Light.
That hope is what saints have embodied
as our sisters and brothers 
across time,
ethnicities, Christian traditions,
nationalities, and more.

As we step into this next year,
our prayer is that we will shine 
all the more with the holy light
of Christ in us and through us. 
And we pray that we
“being rooted and firmly established in love,
may be able to comprehend with all the saints
what is the length and width,
height and depth of God’s love.”
After all, “the Father has enabled us
to share in the saints’ inheritance in the light.
He has rescued us from 
the domain of darkness and
transferred us into the Kingdom
of the Son He loves.”

This post features an excerpt from Our Church Speaks so that you might also walk some of this journey with us with reflection, prayer, and anticipation for how the Light of the world might shine in your life during this season.



Martyrs of Sudan

Tradition says that Christianity first reached Nubia (now Sudan) through the Ethiopian eunuch baptized by the deacon Philip (see Acts 8:26-40). The Christian faith grew deep roots in Nubia by the fourth century, and Nubia developed a vibrant and distinctly African Christian culture until the sixteenth century, when Islamic empires conquered them. In the nineteenth century, Nubia was ruled by the British Empire.

Sudan gained independence in 1956 and experienced decades of war in subsequent years. In 1983, the government of Sudan declared an Islamic caliphate over the entire country. All citizens were ordered to convert to Islam or face extermination. On May 16, 1983, the Roman Catholic and Anglican Christians of South Sudan made a public, joint declaration that "they would not abandon God as they knew Him." The bishops, priests, and laypeople who signed this agreement knew that their signatures would almost certainly result in their deaths. Over the next decades, Christians suffered torture, death, and violence at the hands of jihadists. As in the early Church, the blood of these martyrs has been the seed of Jesus' Church in South Sudan, where Christianity has increased from 10 percent of the population in 1990 to 60.5 percent in 2020.

In 2011, Sudan was divided into the northern Republic of Sudan, with an Islamic government, and South Sudan, with a Christian majority. But drawing boundaries on a map has not brought resolution to the crisis. Since 2003, between 80,000 and 400,000 people have been murdered in the Darfur region alone, in a mass slaughter now considered the first genocide of the twenty-first century. In the 2020s, the violence continued in Sudan, where Christians were caught in the crosshairs of a violent civil war between Islamic factions. It is estimated that today, over two million Sudanese refugees have fled to neighboring countries and almost ten million Sudanese citizens are internally displaced. They are a stark reminder that the martyrdoms of Jesus' Church are a present reality as the African church continues to rapidly expand in the twenty-first century.

Scripture

"As servants of God we commend ourselves
in every way: by great endurance
in afflictions, hardships, calamities,
beatings, imprisonments, riots, labors,
sleepless nights, hunger;
by purity, knowledge, patience, kindness,
the Holy Spirit, genuine love;
by truthful speech and the power of God;
with weapons of righteousness. ...
We have spoken freely to you, Corinthians;
our heart is wide open.
You are not restricted by us, but
you are restricted in your own affections.
In return (I speak as to children)
widen your hearts also."
+ 2 Corinthians 6:4-13

Meditation: 
Living with an Open Heart

How can we protect ourselves from getting hurt in the Christian life? How can we ensure that following Jesus will be good for our mental, emotional, and physical health?

These questions are normal for Westerners, but they are alien to Jesus' Church in the majority of the world. Today, to live publicly as a Christian in Sudan requires a kind of vulnerability that many of us would deem unhealthy or dangerous. This kind of vulnerability is decidedly untherapeutic. But a faith that does not make sense of suffering is a faith that cannot deal with reality. It is an unreal faith. It is faith as a fantasy land that soothes your psyche but does not equip you to deal with cancer, betrayal, exile, or the firing squad.

Faced with antagonism 
to the Christian faith, 
some followers of Jesus 
will resort to 
one of three different postures: 
defensive, passive, or aggressive. 
Flight, freeze, or fight.
Retreat from the culture,
blend into society,
or wage a culture war.
Though these postures are natural
(and we all have one of them 
as our default),
 — fear of suffering.
Are we not to rejoice 
in our sufferings, knowing that
suffering produces endurance, and
endurance produces character, and
character — hope,
Is not, then, suffering redemptive?
As theologian Ed Clowney wrote,
"Christ's suffering was redemptive
not because suffering itself
is redemptive,
but because Christ Himself
is the Redeemer."

"How do you keep yourself from
getting hurt in following Jesus?"
You can't. You must live
with an open heart.
An open heart will be
a wounded heart,
perhaps even a broken heart.
But sometimes the only way
for a heart to be whole
is for it to be broken.

With the vulnerable courage of Christ,
where might you widen your heart?

Prayer

O God, whose arm is mighty to save, uphold, and deliver your servants in Sudan and all those who suffer for Your name, bearing in their bodies the dying of our Lord Jesus, and as they have known the fellowship of His sufferings, make them to know the power of His resurrection, through the same Jesus Christ our Lord. Amen.

pgs. 95-97

The Celebrity & The Saint

The celebrity demands,
"Look at me!"
The saint whispers,
"Look at God."

The celebrity says,
"Try to be like me,
but you'll never be like me."
The saint says,
"Why would anyone want to be like me?
Who has God made you?"

The celebrity is ever ascending,
climbing the tower of Babel
to the double-platinum throne.
The saint is ever descending,
saying, "Please have my seat, I insist."

The celebrity offers you everything
you want but can never have.
The saint offers you the thing you fear
but will redeem your soul.

The celebrity is a Ferrari
screaming down the highway
with music blaring.
The saint is the freshwater creek
beside the highway
that almost nobody ever notices
and is nearly impossible to hear
over the roar of traffic.
Yet the water murmurs
as it wanders over stones
and around oak roots.
It is not silent.

+ Ben Lansing & D.J. Marotta,
Our Church Speaks

Additional Advent Resources:

Sunday, November 24, 2024

Our Church Speaks | Julian of Norwich, "All Shall Be Well"

 


"O God, of Your goodness,
give me Yourself,
for You are enough 
for me."

+ Julian of Norwich,
Theologian,
1343-1416 A.D.


As we see the season of Advent on the horizon, Emmaus City Church is seeking to soak in stories of people throughout the past millenia who have followed Jesus, using Our Church Speaks: An Illustrated Devotional of Saints from Every Era and Place as our resource. As these dear sisters and brothers throughout time and space sought to reflect the humility and holiness of Christ, so do we in the upcoming year ahead:

"Pursue peace with everyone,
and holiness —
without it no one will see the Lord."
+ Hebrews 12:14

Here are some recent highlights:


When we handed these books out to our congregation, this is part of the note we included inside each one:

This might seem at first
to be a peculiar Advent devotional. 
But saints often are peculiar people
who stand out 
in a particular time and place. 
In fact, the times when saints shine
the most are times of darkness.
They give glimpses of Jesus’ Light,
which darkness cannot overcome.

Advent begins in the dark
And we, as part of Jesus’ Church,
are called to live as Advent people 
who anticipate Jesus’ coming
into our darkness today to overcome it. 
Ultimately, our hope rests in the God of Advent
who drew near to us 
in Jesus’ first coming
and will come again
to take away 
the darkness forever
and be our eternal Light.
That hope is what saints have embodied
as our sisters and brothers 
across time,
ethnicities, Christian traditions,
nationalities, and more.

As we step into this next year,
our prayer is that we will shine 
all the more with the holy light
of Christ in us and through us. 
And we pray that we
“being rooted and firmly established in love,
may be able to comprehend with all the saints
what is the length and width,
height and depth of God’s love.”
After all, “the Father has enabled us
to share in the saints’ inheritance in the light.
He has rescued us from 
the domain of darkness and
transferred us into the Kingdom
of the Son He loves.”

This post features an excerpt from Our Church Speaks so that you might also walk some of this journey with us with reflection, prayer, and anticipation for how the Light of the world might shine in your life during this season.



Julian of Norwich
Theologian

When the world was crumbling and death was all around, a faithful English woman named Julian reminded Jesus' Church of the simple truth that God was loving and good and that "All shall be well." She lived in Norwich, England, during some of the darkest days of European history. In her lifetime, the deadliest pandemic in history, the Black Death, killed over 60 percent of the European population, somewhere between 75 million and 200 million people throughout Eurasia and Africa. In Julian's town of Norwich, half the city was killed by the plague, which persisted for most of Julian's life.

Julian fell ill at age thirty and experienced a series of visions so profound that she devoted the remainder of her life to contemplating them. She recorded these visions and contemplations in a book titled Revelations of Divine Love.

Understandably, during a period
of so much death and societal collapse,
much of the Church was consumed
with fear and dread,
assuming that the plague was the result
of God's wrath and a sign of
imminent end of the world.
This makes Julian's writings 
all the more remarkable
for her tender depictions of God
and her confidence in His love care.

"By His might and will,
He saves us 
and keeps us for love's sake,"
Julian wrote in her Revelations.
"We will not be overcome
by our enemy."

In this time of terror and global chaos, the Lord moved Julian to observe a simple, small hazelnut as a microcosm of all of creation. "And He showed me ..., a little thing, the size of a hazelnut, on the palm of my hand, round like a ball." Julian wrote. "I looked at it thoughtfully and wondered, 'What is this?' And the answer came, 'It is all that is made.' I marveled that it continued to exist ... it was so small. And again my mind supplied the answer, 'It exists, both now and forever, because God loves it.' In short, everything owes its existence to the love of God ... God made it ... God loves it ... God sustains it."

Julian's writings
of comfort and confidence
in her loving God
are the earliest known
English-language writings
by a female author.

She lived in a small room on the side of the Norwich cathedral, keeping only a cat for company. She devoted her life to prayer and meditation and discipled those who sought her counsel, wisdom, and strength.

Scripture

"Anyone who does not love
does not know God,
because God is love."
+ 1 John 4:8

Meditation: 
Superabundance

God creates because He loves. He loves creating and He loves that which He has created. As priest / chef Robert Farrar Capon wrote,

That, you know, is why the world exists at all. It remains outside the cosmic garbage can of nothingness, not because it is such a solemn necessity that nobody can get rid of it, but because it is the orange peel hung on God's chandelier, the wishbone in His kitchen closet. He likes it; therefore, it stays.

This kind of loving pleasure
we might call superabundance 

an excess of love that overflows 
all containers.
Chris Watkins explains,

Neither we nor the universe
are necessary.
We may be important, precious,
glorious even,
but preciously and gloriously
unnecessary ...
In a theological register
we might refer to it as grace,
and we encounter this grace
not first in redemption
but in creation.
It is through grace
that the Christian is born again,
but it is also through grace
that the universe is born
in the first place.

This is not only the best way to understand the motives of God in bringing all of existence into being, but also the best way to understand the incarnation, life, passion, death, resurrection, ascension, and reign of Jesus. This is also the best way to understand the promises for Jesus' Church at the end of the book of Revelation. The same superabundance of love that created the world ex nihilo also brought about the redemption of the world and will bring the world to its consummation.

For this reason,
Julian of Norwich 
was quite correct
when she observed,
All shall be well,
and all shall be well,
and all manner of things
shall be well."


If perceiving God's love
for the world
transformed Julian's experience
of the monstrous tragedy
of the Black Death,
how might your perception
of God's love
transform your experience
of your life right now?

Prayer

O God, of Your goodness, give me Yourself, for You are enough for me. I can ask for nothing less that is completely to Your honor, and if I do ask anything less, I shall always be in want. Only in You I have all. Amen.

pgs. 91-93

The Celebrity & The Saint

The celebrity demands,
"Look at me!"
The saint whispers,
"Look at God."

The celebrity says,
"Try to be like me,
but you'll never be like me."
The saint says,
"Why would anyone want to be like me?
Who has God made you?"

The celebrity is ever ascending,
climbing the tower of Babel
to the double-platinum throne.
The saint is ever descending,
saying, "Please have my seat, I insist."

The celebrity offers you everything
you want but can never have.
The saint offers you the thing you fear
but will redeem your soul.

The celebrity is a Ferrari
screaming down the highway
with music blaring.
The saint is the freshwater creek
beside the highway
that almost nobody ever notices
and is nearly impossible to hear
over the roar of traffic.
Yet the water murmurs
as it wanders over stones
and around oak roots.
It is not silent.

+ Ben Lansing & D.J. Marotta,
Our Church Speaks

Additional Advent Resources: