Saturday, April 29, 2023

Journey with Jesus and Kids | The Missio Dei is a Family Story

 

Jesus Hugs Children Around the World by Amy Jones, AJs Pallette

The missional call has always been given to the common folk: the exhausted priests, the prostitutes, the peasants, and those without status (often children). So whether you're feeling strong or weak, full to the brim or running on empty, God wants you and (those you call your) family to join with Him in His mission. He's just looking for willing hearts. + Hugh Halter, Righteous Brood: Making the Mission of God a Family Story


This post seeks to honor Emmaus City Church's equipping with Renaissance MCs and Sarah Cowan Johnson: An Evening on Family Discipleship & MCs

Both Sarah's award-winning book, Teach Your Children Well: A Step-by-Step Guide to Family Discipleship (2022), along with Hugh Halter's most recent Righteous Brood: Making the Mission of God a Family Story (2023), are bold, beautiful, and brimming collections of humble wisdom and everyday stories from generous practitioners who have lived out household discipleship among chosen, adopted, biological, and relational family ties brought together by faith in Jesus. So whether you are a friend, mentor, teacher, neighbor, grandparent, guardian, or parent, this content is for you.

Not all of Emmaus City could make the time to join for this special meal and training, so below will feature some excerpts from Hugh's and Sarah's books focused on stages of discipleship with kids. This is merely an introduction so I would encourage you to seek out these resources for yourself. Here is a preview of both books via podcasts:

+ God's Story Podcast: Sarah Cowan Johnson: Teach Your Children Well (24+ Minutes) 
+ Saturate Podcast: The Righteous Brood with Hugh Halter (32+ Minutes)

Both Sarah's and Hugh's books are worth their weight in gold in providing parents, community servant leaders, and mentors we all can learn from because in Jesus' economy, the older can serve the younger and the younger can teach the older how to be with God together.

The disciples came to Jesus and asked, “Who is greatest in the Kingdom of Heaven?” Jesus called a little child to Him and put the child among them. Then He said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven. And anyone who welcomes a little child like this on my behalf is welcoming Me." + Matthew 18:1-5 


Righteous Brood: Making the Mission of God a Family Story by Hugh Halter

 
Holistically Forming Christ in Kids' Lives Together + Hugh Halter

The mission of God is a family story — a story that will not only transform the lives of those around you but will also transform your own life, the lives of the kids you love, and even the next generation's lives. It's not an invitation made only to those who have life figured out. ... It is an invitation to the kind of life that will allow you the opportunity to really know the Jesus who came to save this world — and to join in with the amazing Kingdom work He's continuing to do ... When we live into God's bigger story and get involved in His mission, our kids can experience what it really means to follow Jesus — and they often end up living their own Kingdom stories, too. 

Paul summed up the power of Kingdom discipleship this way (and it should be the goal of every parent, guardian, or adult who loves kids): "until Christ is formed in you" (Galatians 4:19, emphasis mine). We are to help form Christ in kids (and they will do the same for us) ... the whole life of Jesus, not just the words about Jesus. ... As we let our humanity become like the humanity of Jesus — and as we help our kids do the same. We focus on:

+ The Head (mind) of Jesus: having the same focus as Christ and viewing the world as He does.  
Give kids a window into what you believe.  
Help them to engage with God in ways that relate to who they are.  
Teach them to be curious. 
+ The Heart of Jesus: allowing our hearts to break over the things that break Jesus' heart.  
Live generously. 
Don't avoid challenge, potential suffering. 
Delay gratification and experience honest pain over missteps; these are healthy for growth.
+ The Hands (mission) of Jesus: embodying the good news of Jesus and doing the work of God on earth. 
Ora et labora ("pray and work") together.
Find things to fix, build, renovate, and start together that benefit others. 
Give kids the courage to try, fail, and follow a growing desire to make a difference in the world.

When we know our core beliefs and live them out, we can point back to what God is doing in our lives and help our kids understand those core beliefs for themselves. (This is where the head, heart, and hands often intersect.)

What might apprenticing in the head, hands, and heart of Jesus look like in practice? 
If one of our kids is afraid, we show them love and remind them of their identity in Jesus — because our core belief is that love overcomes fear. 
Or if one of our kids is being vengeful toward a sibling, parent, or friend, we talk about forgiveness, grace and kindness — because our core belief is that God shows us mercy and requires the same of us as the hands of Jesus. 
Or if we're encouraging our kids to be generous and grateful for what they have, we can talk about our core belief that God's heart is for the poor like Jesus' was. 
Or if we mess up as parents, grandparents, friends, teachers or simply as adults (because we all do), we say we are sorry and ask for forgiveness, including from kids — because our core belief is that we have fallen short and need to repent and receive forgiveness. 


CT Award-Winning Teach Your Children Well by Sarah Cowan Johnson


Kids Living Up, In, Out, With Jesus + Sarah Cowan Johnson

The Way of Jesus in our current moment is incredibly distinct ... (it's) the ancient, global Way of Jesus that Christians have been practicing for two millenia: 

the Way of enemy-love, humility and grace; 
the Way of generosity, self-control, and surrender; 
the Way of justice and peace; 
the Way of unselfish and forgiving love. 

In a world that is discipling our children to live by the values of greed, power, image, hyper-individualism, unchecked sexual desire, cancel culture, and virtue-signaling slacktivism (along with many other things), our children need our help to walk the beautiful but peculiar Way of Jesus. ... At Sanctuary Church in Providence, Rhode Island we talk about discipleship being a journey in four distinct directions:

Up: Being with Jesus: This direction leads us toward deeper intimacy with God and greater understanding of His purposes. Some classic Upward practices include worship, Scripture study, and prayer. 
In: Becoming like Jesus: This direction leads us on the inner journey of becoming healed and whole people as we are "transformed into His image" more and more (2 Corinthians 3:18). Classic Inward practices include things like confession, silence, and journaling. 
Out: Doing what Jesus did: The Outward direction leads us into the world to demonstrate, in word and in deed, that Jesus is Lord. Witness, hospitality, and compassion are some examples of Outward practices. 
With: Following Jesus together: This direction leads us into community. The Way of Jesus cannot be lived alone. Withward practices include gathering for worship with the Church in a large gathering or MC, eating together, and celebrating together. 


Seasons (Hugh) and Practices (Sarah) of Walking with Jesus Across Stages of Life 

1) Infants and Toddlers Season

At this stage, your job is to survive. Pool resources and pay for babysitting together with others. Whenever possible, try to live close enough to others in your community so you can put the kids down and still enjoy some adult conversation. You are laying foundations for your little ones to know consistent, unconditional love that mirrors the Father's heart. Guess what? That takes quite a lot of energy, patience, and emotional reserves! Don't expect too much of yourselves, and find ways to get your own downtime. This is a good season to simply and consistently plant the seeds of the Gospel in your children's lives. Pray over them out loud, so they get used to hearing you talk to God. Tell them about the love of Jesus. Start planting seeds. Something will grow someday.

Experiential Stage (Ages 0-6) Practices* 

+ Up: Being with Jesus Practices with Infants and Toddlers
Memorize and pray the Lord's Prayer together. 
Play thank-you game: What can we thank God for today? 
+ In: Becoming like Jesus Practices with Infants and Toddlers
Share daily "gratefuls and grumbles" as a family at dinner or bedtime, closing by asking "Who was with you in the good or bad?" Jesus. 
Practice apology and reconciliation: "I'm sorry for X" with response, "I love you and I forgive you."  
+ Out: Doing what Jesus Did Practices with Infants and Toddlers
Pray together for any sirens (ambulance, fire, police) you hear or see. 
Pray for people asking for money, engage them, or both.  
+ With: Following Jesus Together Practices with Infants and Toddlers
Teach kids that "Church" is not a building or event but a bigger family they belong to. 
Practice a regular "extended family dinner" weekly or monthly. Cultivate the expectation that others are welcomed at your table regularly.  
*Sarah provides more thoughtful reflections, stories, and practices in her book. 

2) Elementary Age Season

Include your kids in everything. When you go to help someone on your street, take them along and tell them why and what you're doing, and then thank them for being the Church with you and helping people feel the love of God. Keep communicating in both word and action that Jesus' Church is more than an event or a place to go. When you gather together for meetings, the older children can watch the younger kids, or you can look for other ways for them to join in so that they don't feel pushed out of the action with the grownups. Give them every opportunity you can to serve and contribute. Get them washing up, preparing meals, picking up litter on the street, going on prayer walks. Start reading the stories of Scripture with them. Speak of other people in your community as examples of what they read in Scripture, so they know it is doable to live that way in real life.

Affiliative Stage (Ages 7-12) Practices* 

+ Up: Being with Jesus Practices with Elementary Age 
Read a devotional together. 
Read and sing along with worship lyrics.  
+ In: Becoming like Jesus Practices with Elementary Age
Help the child confess their sin to God. ("I'm sorry God for X." What do you think He says back to you? "I love you and I forgive you.") 
Help the child to learn to identify temptation, manage anxiety, etc., through a growing self-awareness of their inner life and thoughts.  
+ Out: Doing what Jesus Did Practices with Elementary Age
Involve the child in giving decisions as appropriate. 
Ask the child to think of someone to pray for at bedtime, whoever comes to mind.  
+ With: Following Jesus Together Practices with Elementary Age  
Share about your own relationship with Jesus, including your personal growth and learning. 
Plan or participate in father/son or mother/daughter events.   
*Sarah provides more thoughtful reflections, stories, and practices in her book. 

3) Middle School Season

This isn't just a time for kids to be awkward and weird; this is when they enter adulthood. In Jewish tradition (the one Jesus grew up in), the age of twelve was when a young man or woman was invited to be like the bigs. Middle schoolers can learn and memorize Scripture and be invited to live into all the things of God. Build deep character traits of truth, servanthood, humility, generosity, and peacemaking. This is the time to talk about everything — no subject should be taboo. They and their friends are going through incredible instability, facing questions about their identity, struggling with what they see on TV and the internet. They are likely to be exposed to pornography and harmful social media, and are dealing with some pretty heavy life stuff. In our neighborhoods there are a lot of fatherless children, so they need encouragement at every level. There should be openness and freedom for them to discuss whatever is on their mind. In this season, you are praying and guiding them into stability, their identity in Christ, and regularly calling them into mission. At this age, it's crucial that young people have mentors and role models from within the wider Christian community, so look out for and encourage those relationships in their lives.

Searching Stage (Ages 12-18) Practices* 
+ Up: Being with Jesus Practices with Middle Schoolers
Create a space (ex. "God nook") for them to engage with God. Encourage Bible reading. 
Listen to worship music and attend worship nights.   
+ In: Becoming like Jesus Practices with Middle Schoolers  
Read stories of Christian saints. 
Practice prayer journaling.  
+ Out: Doing what Jesus Did Practices with Middle Schoolers
Invite friends to visit a local church service. 
Serve in the local community through regular volunteer work.  
+ With: Following Jesus Together Practices with Middle Schoolers
Find safe people to ask questions with. 
Practice rites of passage such as confirmation, sacraments, coming-of-age celebrations, etc. 
*Sarah provides more thoughtful reflections, stories, and practices in her book. 

4) High School (and Beyond) Season

You might feel like it's too late because you've only just started thinking about discipling kids. But one honest word really can make up for years of missionary neglect. Kids don't need anything from you other than authenticity — a forthright talk about your faith and your doubts. They need to hear the stories of where you've fallen short. You don't have to grovel at the feet of your failures, but with some levity, make fun of yourself and admit the times you were too judgmental with them and their friends, too afraid of trusting them, etc. Again, give them some freedom to fail. Soon they're going to be off into the world on their own, so now is good time to let them make some mistakes and learn how responsibility and consequence work. If you're there in the background, like the Prodigal's father with arms open wide, they'll be much better prepared to make that step into adulthood. For Cheryl and me (Hugh), the most important thing we passed on at this stage was that we wanted to "talk it over" with them. Whether it was about partying with their friends, booze, drugs, sex, tattoos, activities, traveling without us, or anything else that came up, we'd simply say, "Hey, tonight let's get some time to talk it through." As we did this consistently, our kids learned that we weren't talking at them or down to them but instead talking everything through to help them feel confident in their decisions. The talk gave us time to ask, 

How do you feel in your heart about it? 
Any sense of how Jesus is influencing this decision? 
What selfish motives are you struggling with in it? 
Does it feel like a choice between two good options or two bad options? 
What could go wrong if you do this? 
Are you okay with living with the consequences? 
What are you learning about yourself in this?

When we make the time to have even just one significant conversation with our kids each week, it can have a huge impact on them over their lifetime — and not just when they're at home with us. As they then move on into adulthood, you've not only made sure they know they can still talk to you about anything, but you've also given them the tools to make better decision as adults. Aim for an open table, an open home, an open book, and an open road. 

Searching Stage (Ages 14-18 and Beyond) Practices* Continue  
+ Up: Being with Jesus Practices with High Schoolers
Design own God Time. Involve music? Art? Identify their style (not necessarily the same as parent's). 
Practice lectio divina or visio divina. 
+ In: Becoming like Jesus Practices with High Schoolers 
Experiment with rewriting a psalm. 
Practice a nightly examen before bed.  
+ Out: Doing what Jesus Did Practices with Middle Schoolers
Initiate spiritual conversations with curious friends. 
Mentor younger kids.  
+ With: Following Jesus Together Practices with High Schoolers
Seek out significant role models 5-to-10 years older.
Attend mission trips and projects (with or without family). 
*Sarah provides more thoughtful reflections, stories, and practices in her book. 

Growing a household and extended family that will serve God to the fullest begins with us trusting God with the future of our kids. To steward the gift of their precious lives means we must let go.

Owners try to grow their kids in their own likeness.
Godly stewards grow their kids in the likeness of Jesus.

Let them try and fail. 
Let them risk. 
Let them give their money and time to people who need it. 
Let them become close friends with those on the other side of the tracks (from wherever your side is), those who don't share their (fill in the blank).

For our kids to cleave to Jesus, we must get them ready to leave us. When we teach our kids not to fear anything (including dying), but consider the awe of a God who is with them and bringing His Kingdom of enemy-love, peace, justice, mercy, and joy, especially in their hardest moments of life, they will be free to live.

From McKenna Halter (One of Hugh's Daughters)
As I sit and reflect on our family's life on mission, perhaps what sticks out to me the most has been our family's devotion to taking on hard things in life. 
I grew up watching my parents make decisions to walk toward, rather than away from, hardship. Of course, we fail and are far off most of the time, but this has shaped how I found my calling in social work, as well as how I hope to engage as a friend and a parent for the community we have found in Alton. 
Doing hard things has certainly taken on new and deeper meaning since becoming a mom in 2020. Throughout my pregnancy, my husband and I discussed the racial awakening happening across our country, as we would be welcoming a biracial son into the world. 
What I have learned from my parents, and what my husband and I talk about often, is how we can walk toward this fear rather than running from it. While it would probably be easier to shelter our family from the pain and brokenness of our world, that is not where Jesus is leading us as a family. So, we will continue to follow Jesus into hurting places and take on hard things, with the support of our family and our community who walk with us in these spaces. 
  
From Hallie Cowan (Sarah's Mom's Last Email to Her Before She Died) 
I would say to parents who want to see their kids discipled: We are tempted to be a priest for our kids, telling God what the kid meant, and the kid what God meant. No. We should turn our children over to God as soon as possible. Get out of the way! That way, when the kid, as a natural part of growing up, rejects their parents' values, they won't reject God because God is theirs.

+ Excerpts above combined and adapted from Chapters 5-9 in Teach Your Children Well by Sarah Cowan Johnson and Chapters 1 and 4-6 in Righteous Brood by Hugh Halter

Christ is all,

Rev. Mike "Sully" Sullivan

Email Pastor Mike | Website | Visit Us | Support Us

Thursday, April 13, 2023

Eastertide | Why is Jesus Dying & Rising? Victory & Restoration




What did Jesus accomplish on the cross? And how does the cross of Christ fully display the overcoming power and love of God for you? Francis Spufford once wrote, "More can be mended than you know." Out of the brokenness of the cross can Christ bring us wholeness?


Instead of separating the different aspects of God's gracious and generous atonement (or bringing together the "one-ment" or reconciliation between God and man) for us through the cross, or putting them in a hierarchy one above the other, Joshua McNall in The Mosaic of Atonement highlights the 4 predominant views of atonement through visualizing Jesus' humanity in His body from head to toe (or feet to hands):  

1 | Recapitulation: The Beautiful Feet  
| 2 | Substitution: The Beating Heart  
| 3 | Christus Victor: The Sacred Head  
| 4 | Moral Influence: The Outstretched Hands

revealing how each flows through the other, a beautiful mosaic for us to revel in as we grow in our wonder of what Jesus' loving sacrifice on the cross accomplished for us.

Unlike a photograph in which tiny pixels present a seamless blend of color and shape, a mosaic allows each piece to retain its recognizable particularity while integrating them in the service of a larger picture. ... Though the marks of breaking remain (like scars etched into hands and feet and side), beauty is achieved in the incorporative assembly. As we turn from art to the atonement, the question is straightforward: Cannot the Potter do this even with the most sacred Vessel? ... Yes. God has shown this through the body of Jesus, by the power of the Holy Spirit. Out of brokenness comes wholeness.

There is much more to be said (and McNall has filled his entire book with such thoughts), but here is a brief glimpse into the mysterious glory and power of the cross of Christ and why He had to die for us. Also, if you're looking for a passage in Scripture that touches on all four, check out Colossians 2:9-15:

2:9 For in Christ lives all the fullness of God in a human body (recapitulation). 10 So you also are complete through your union with Christ (moral influence), who is the head over every ruler and authority (Christus Victor). 11 When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature. 12 For you were buried with Christ when you were baptized (substitution). And with Him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead. 13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ (recapitulation, moral influence), for He forgave all our sins. 14 He canceled the record of the charges against us and took it away by nailing it to the cross. 15 In this way, He disarmed the spiritual rulers and authorities. He shamed them publicly by His victory over them on the cross (Christus Victor).

1 | Why is Jesus Dying to Restore our Humanity (Recapitulation: The Beautiful Feet)?

Christ enters the human story as both "true Adam" and "true Israel." Most importantly, he enters the story as the true image of the invisible God. And his work must not be divided from his personhood. In these foundational roles (hence: feet), he has the authority to act positively on behalf of all humanity. In so doing, Jesus relives the human drama faithfully on our behalf. And all other models of atonement (ex. substitution, Christus Victor, moral influence, etc.) build up from the footing.

The scriptural genius of the early church leader Irenaeus resides largely in the way he connects Christ's recapitulative ability to a particular doctrine of the imago Dei (image of God), or more specifically the imago Christi (image of Christ). Because all humans have been stamped in the image of the incarnate Son, there exists an unseen (but genuine) connection between the Messiah and the masses. Jesus is the "mold" for Adam's making and the archetype of all other image bearers. Because humanity was patterned after Christ in the beginning, Jesus enters the human drama as the true head of the entire human family. And in the Scriptures, the "head" may act on behalf of the whole.

If all humanity is somehow bound up with the Son (as our archetypal, image-granting source), then the cross presents not simply one innocent and disconnected individual bearing the punishment for other guilty ones but the judgment of the entire human race in the body of the one person who really does (somehow) "contain" and represent us all. Since it is in the Son that we "live and move and have our being" (Acts 17:28), it is possible to claim that "I have been crucified with Christ" (Galatians 2:20).

| 2 | Why is Jesus Dying to Judge Evil and Free Us for Good (Substitution and Vicarious Judgment: The Beating Heart)?

The divine victory of the Father, Son, and Spirit flows forth from Christ's recapitulative fidelity (feet) and his penalty-absorbing death (heart). Substitution does not (and should not) pit the Father against the Son in a way that seems to sever their eternal love relationship. In place of this un-Trinitarian idea, penal substitution need claim only that Christ underwent the divinely sanctioned penalty for human sin in our stead.

Some things were clearly suffered by Jesus that were not experienced by me. And regarding agency, I contributed nothing (except my sin) to the strange triumph at Golgotha. I was mysteriously bound up with Christ, but I was not the agent of redemptive action. Christ's devil-defeating victory emerges not merely alongside (or in contrast to) his penalty-enduring death but precisely because of it. Just as Jesus' recapitulative fidelity provides a positive ground for his emerging victory, so does his vicarious judgment on our behalf remove the Accuser's right to condemn us. 

In line with this thinking, Colossians states that Christ triumphed over the principalities and powers precisely by nailing our note of legal indebtedness (the cheirographon) to the cross (Colossians 2:13-15). Likewise, Revelation glories in the fact that the Accuser has been overcome "by the blood of the Lamb" (Revelation 12:10-11). Both here and elsewhere, it is not just victory and penal substitution but victory by way of penal substitution and vicarious judgment. Even the head must receive the cleansing lifeblood of the heart.

| 3 | Why is Jesus Dying to Bring Victory in the Face of Seeming Defeat (Christus Victor: The Sacred Head)?

Can the royal conquest be found on the cross itself? In John's Gospel, Jesus speaks of his death as "the hour" for the Son of Man to be "glorified" (John 12:23) and "lifted up" (John 12:32). In Luke's Gospel, Christ's royal reign is recognized by a criminal beside him: "Remember me," he says, "when you come into your kingdom" (Luke 23:42). The cross is not merely the height of Christ's humiliation; it is simultaneously his gloriously enthronement here on earth. This reality has also been noted throughout church history. In an early example, Justin Martyr proclaimed that "the Lord hath reigned from the tree." In the Middle Ages, Venantius Fortunatus sang of "God ruling nations from a tree." In the Reformation, Calvin spoke of the cross as Christ's "triumphal chariot." In the modern era, Karl Barth pushed back so hard against the divide between humiliation and his exaltation that Colin Gunton summarized his view by saying, "For Barth, it is just as God-like to be lowly as to be exalted." Finally, in the contemporary setting, Michael Horton writes that "Jesus embraced the cross precisely as a king embraces a scepter." In each, the cross itself is viewed as a royal exaltation. 

This paradoxical reality also has implications for God's people. In Matthew, it is at Jesus's death (not his resurrection) that the veil is torn, the tombs split open, and "the bodies of many holy people ... were raised to life" (Matthew 27:51-53). While the tale of these raised corpses may seem outlandish, it is even odder to note that the bodies do not emerge from their open tombs till "after Jesus' resurrection". In the meantime, they must wait alive in the abode of death. During this interim, the evidence of their new life remains unseen by outsiders. In this sense, the strange story provides a metaphor for the Christian's present-day experience of "new creation" (2 Corinthians 5:17-21) amidst the smell of death and slowly airing grave cloths. We wait alive in the abode of death. And it was a death that brought us life.

With regard to such unconventional victories, even the so-called proto-evangelium (i.e. first Good News after sin) of Genesis 3:15 may be taken to point in a similar direction. Here, the lethal stomp seems to coincide with the serpent's fatal puncture: "He will crush your head, and you will strike his heel." It is a double deathblow." And if Christ's earthly triumph was excruciating, then it should be unsurprising that his people's triumph is as well. Believers are to adopt the posture of the Lamb: "standing ... as though slain" (Revelation 5:6). In so doing, we inhabit the victory God has already won in Christ. Importantly, to dispel any appearance of a growth that springs from human effort, the transformation is said to be the product of the Spirit's work. In this way also, Christ's cruciform triumph guided by the Holy Spirit provides the model for our own victorious existence. Likewise, our Spirit-driven sanctification is one way in which the kingdom comes on earth, as it is in heaven.

| 4 | Why is Jesus Dying to Pour Himself Out and Fill Us with Abundant Life Now and Forever (Moral Influence: The Outstretched Hands)?

Learning how to stand in a cruciform existence shows the reciprocal relation between the head and the hands of mosiac Christ. In the words of G.B. Caird: "The transforming of sinners into righteous (humans) is the final defeat of the power." For this reason, sanctification cannot be detached from God's continuing triumph over evil through the transformed lives of his people. After all, Paul once gloried in the promise that "the God of peace will soon crush Satan under your feet" (Romans 16:20).

Moral influence involves (1) the beckoning hand of divine love which calls forth grateful imitation and bold approach to God on behalf of sinners and (2) the restraining or unmasking hand that waives off certain idolatrous or violent tendencies.

The engine of moral influence is the Holy Spirit. He incorporates us into God's redemptive work. Atonement is praxis, both for Jesus and his people. Yet this praxis is made possible only because the Spirit makes us into the body of Jesus here on earth. In this way, believers participate in God's work of reconciliation by grace alone (2 Corinthians 5:17-21).

In summary, the recapitulative presuppositions of Irenaeus ground the other images like feet planted in the dust of fallen Eden. Christ's penalty-bearing death pumps cleansing lifeblood like a heart to other members. And the triumphant head of Christus Victor rises as the telos or goal of atonement, even as the final victory comes as the Spirit shapes sinners into saints by the beckoning and restraining hands of moral influence. "This is my body," Christ proclaimed, not merely broken but also mended for you. ... "This is Christ's body given for you." ... "More can be mended than you know."

+ Excerpts adapted from Joshua M. McNall's The Mosaic of Atonement: An Integrated Approach to Christ's Work

Christ is all,

Rev. Mike "Sully" Sullivan

Email Pastor Mike | Website | Visit Us | Support Us | Facebook Us 

Sunday, April 9, 2023

For the Skeptical & Seeking | Why Jesus' Resurrection Matters


Resurrection by Magnus 3D

“Don’t be afraid, because I know you are looking for Jesus who was crucified. He is not here. For He has risen, just as He said ... Go quickly and tell His disciples, ‘He has risen from the dead and indeed He is going ahead of you ... '" "Where, death, is your victory? Where, death, is your sting?" ... Thanks be to God, who gives us the victory through our Lord Jesus Christ! + Matthew 28:5-7, 8; 1 Corinthians 15:55, 57

The resurrection of Jesus has been proclaimed globally again. After all the celebration, and for others, after just a simple shrug, many of us are still mixed with doubt + faith, fear + hope about what it all means. 

Does Christ reign today or is this just merely a spiritual pick-me-up? Why do we still consider this ancient idea of resurrection even possible in the first place? If you're questioning it being a bit crazy, you're not alone. People during Jesus' day thought it was out of this world, too.

It was equally unthinkable for Jews and Greeks to change their views regarding the resurrection. To shift from thinking the body is bad and worthy of escape to believing that the body is good and worthy of resurrection was inconceivable to Greeks. To conceive of a resurrection in the middle of history, limited to one man, was preposterous for the Jews. ... (But) If you met and conversed with someone you knew had died, wouldn't your beliefs and views change? ... What if this person also claimed to be God, possessing the power to forgive your sins and grant you eternal life? You know that there will be consequences to going public with your beliefs. Friends will avoid you. Family members will no longer invite you to holiday parties, or worse, they will reject and disown you. Neighbors will scorn you. If you are living in the first century, the Roman government will oppose you and Emperor Nero will burn you to death. So why run the risk of social marginalization and personal sacrifice if Jesus did not rise from the dead? 
+ Raised? Finding Jesus by Doubting the Resurrection

So if you're wondering about it all, that's OK. Jesus' own disciples did after they encountered what was out of this world come into their world before their eyes. And Jesus invited them to press into their questions with Him. What if Jesus is inviting you, too, to encounter the impossible made possible. What if what you thought was a closed door in considering life beyond death has been unhinged, opened forever by the One who said: 

I am the Door ... I have come that they may have life, and that they may have it more abundantly.  
+ John 10:9-10

Regardless of what you think of Jesus, I think many of us are interested in a life that aims for the reconciliation of heaven with earth (i.e. no more disease, violence, destruction, erosion, injustice, slavery, betrayal, and shame) for people from every tribe, tongue, and nation, and all of creation. But we doubt if it's really possible even as we attempt to use science and technology in the 21st century western society to bring about a world where we can evade age, death, and disease. So maybe it's not too hard to imagine yourself as part of this crowd when they saw Jesus ...

When they saw Jesus, they worshiped, but some doubted. Jesus came near and said to them, “All authority has been given to Me in heaven and on earth. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always to the very end." 
+ Matthew 28:17-20 

Look again at who's with Him. " ... some doubted ... " For the some who doubted, Jesus came near and invited them into what He was doing to share and show His Good News in reconciling people with God and heaven with earth. And if He really is resurrected and able to accomplish this, Jesus can come near to you even now. Whether worship or doubt, or a mix of both, or something else, is your response to the resurrection, Jesus is still inviting you to wonder and to take a walk with Him in response to the validity and implications of His resurrection.  

To help us consider this crazy good possibility again for a moment, let's glean from Anglican historian and theologian N.T. Wright. As an intro to his train of thought, here is a quote to touch on his reflections on the subject:

The resurrection is the decisive event demonstrating that God's Kingdom really has been launched on earth as it is in heaven. The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.

God's Kingdom of heaven being launched on earth? How? Why? When? This post features snippets from some of Wright's brief answers to these three specific questions:

+ Was the resurrection of Christ historical?  
+ Why can we trust that Jesus was really resurrected?  
+ Why does resurrection matter?

+ Was the resurrection of Christ historical: Did people in the 1st century really believe that Jesus, the man from Nazareth, was risen after death before them in bodily form?

The resurrection of Jesus the Messiah took everybody by surprise in Israel and Rome. 

Jesus' own disciples weren't expecting it. They knew perfectly well if you followed someone who you thought was the Messiah, and he got killed, then that was it. We know of at least a dozen other Messianic or prophetic movements, within the hundred years on either side of Jesus, that routinely ended with the death of the founder. And if the movement wanted to continue, they didn't say, "Oh he's been raised from the dead." They said, "Let's find his brother or cousin who can carry on this movement." We can see how those other Jewish groups did that. But this one did it differently. They had James, the brother of Jesus, as this great leader in the early Church. But nobody said, "James is the Messiah now." They said, "Jesus was and is the Messiah." When others responded, "Why? He's dead. They got Him. Didn't you realize they crucified Him?!" ... they would still say, "No, Jesus was raised from the dead." 

The only way you can explain why Christianity began, and why it took the very precise shape it did, is let's say it cautiously ... "They really did believe He was bodily raised from the dead." And then if you take the second question, "Why would they believe that?" You can go through all the theories i.e. that they found themselves forgiven, that they had a fresh sense of the presence of God, that this was cognitive dissonance, etc. Then you bring all those theories to the actual facts that we know on the ground in the first century ... and the only way you can explain the rise of the early Christian belief that Jesus was raised, is that there really was an empty tomb. They really did meet Jesus alive again in a transformed body. And then the Christianity movement makes sense. 

Of course, when I wrote a big book on this, The Resurrection of the Son of God, my philosopher tutor from Oxford who was an atheist read it and he said, "Great book, you really make the argument. I simply choose to believe that there must be some other explanation even though I don't know what it is." I said, "Fine, that's as far as I can take you. I can't bully you into saying, 'Therefore you must believe ... '" because to do that requires a change of worldview. But, once you begin to question your worldview, and say, "Maybe there really is a creator God and maybe this Creator God really is sorting out this sad old world at last?" then everything else in that historic moment makes sense in a way that it doesn't seem to fit with any other possibility.

+ Why can we trust that Jesus was really resurrected: Didn't myths in the ancient world make it easier to believe in a legend of a resurrected Jesus whereas today we would be much less likely to believe?

In the ancient world, there were lots of legends, lots of myths, lots of things floating around. My problem as a historian is unless you say, "Jesus of Nazareth was raised from the dead," it is very difficult to explain historically many of the features of early Christianity. 

Just take what all the early Christians believed about what happens to people after their deaths. Resurrection is a very traditional thing in Christianity. If you do a funeral, or if you go to a family funeral, people want it to be pretty much like we've always done it. They will say the same things as they've always done. Now there's a whole range of opinions in the ancient world, pagan and Jewish about what happens to people after they die that was markedly different than what Jesus' followers began to say after His resurrection. Yet astonishingly, in early Christianity, they all say, "After we die, if we belong to Christ, we will rest and then we will be raised from the dead on the last day to share in God's new world." That's a major revolution. Why did that happen? That breaks all the cultural norms that they came from in the ancient world. They all say it's because of what God did to Jesus. That's just one argument out of dozens. 

There are all sorts of lines pointing back to that moment in human history that say, "We know that dead bodies don't rise." Sometimes people today in response say, "We have modern science, and we can now prove that resurrection can't happen." But Plato also knew that dead people don't rise. Homer knew that. Socrates knew that. This is not a new discovery. No, the Christians in that world that should have known otherwise still said, "Yes, but this is because the Creator God, is launching His new world in Jesus. And this is the beginning of it." 

The resurrection is not an isolated, bizarre event within the old world. It is the "beginning of" event within the new world. But the new world nests within and is transforming the old world.

+ Why does resurrection matter: Even more so, why is Jesus resurrecting, what is He doing through His resurrection, and why should it matter to me today?

So what are the implications of the belief that Jesus really was bodily raised from the dead? They start right away on Easter morning as the disciples scramble around trying to figure out what on earth has happened and what precisely it means. Because, we have to remember, it wasn't in their game plan. They weren't going around after His crucifixion saying, "Well, that's very unpleasant, but in a couple of days, He'll be back again." They were rather completely confounded by discovering the empty tomb and then by meeting the risen Jesus Himself.

This was a whole new world opening up in front of them and they weren't ready for it. So the implication right from the start is that God's new creation has begun. Somehow God seems to have dealt with the fact of death itself in the person of Jesus. And then as they reflect on that over the weeks and months that follow, there are two things that are coming at them from a variety of angles. One is that the ancient Scriptures, which many of them had known and loved since childhood, had been fulfilled, but in a completely unexpected way. They started to read familiar texts with new eyes. So that when, for instance, God promises to David, "I will raise up your offspring after you who will sit on your throne," they said, "Oh my, it says God will raise up your offspring ... He has resurrected Jesus. This is the fulfillment of the promise to David, which was also a promise about the building of a new temple, the new thing that God was going to do, the new way He was going to be present with His people."

So we have a new creation, we have a new fulfillment of Scripture, and then, the second thing that happened very soon, I think they realized that this was the fulfillment of the promise about the Exodus, what God had said through many prophets and in the Psalms, that what He did for His people when He brought them out of Egypt, He was going to do in a whole new way. And He was going to do it in a way that would last forever. And they came to realize that this rescue from slavery had actually happened in Jesus. And that those who belonged to Jesus, those that were somehow enfolded into His life, that they were the new Exodus people, the people that had been released from slavery. And it didn't take long for them, and this particularly came through in the writings of Paul.

To say that the ultimate slavery is sin and death, the death from which God had raised Jesus and the sin, which in Hebrew Scriptures all the way through is the ultimate background cause of death. Because when people worship that which is not God and when people behave in ways in which their humanity, their image-bearing of God is diminished or distorted or destroyed, then we see that sin and death just go hand-in-hand. And so Paul says if the Messiah hasn't been raised, our faith is futile and we are still in our sins. In other words, no resurrection means that sin has not actually been dealt with. Then Paul comes back and says, "The Messiah actually has been raised from the dead." And as a result, He is now Lord of all and He is ruling at the right hand of God.

Because that's the next implication that arises out this idea of new creation, new fulfillment of Scripture, new Exodus, and dealing with sin. The next implication is if Jesus has been raised from the dead, He is Israel's Messiah as He always hinted and they had begun to expect, but Israel's Messiah in Scriptures, is the Lord of the world. When we read Psalms like Psalm 2 and 72, or Psalm 89, we find that when the Messiah comes, when David's Son arrives, He will be King over all the world, not just over Israel. And so we find, not surprisingly, that the resurrection of Jesus means what we would call, "a new political implication." Not a new revolutionary party like all the other revolutionary parties we might have seen. But as Paul says at the climax of his argument of his greatest letter, the letter to the Romans, the Messiah is the One who rises to rule the nations. He is quoting from Isaiah 11 at that point, one of the great Messianic passages. 

And so, we can see how this works because death is the ultimate weapon of the tyrant. Human tyrants rule by bullying, by fear, by cajoling people, "If you don't do what we say, we're going to make it really bad for you." But the resurrection says that the living God has a power which goes beyond death and ultimately the tyrant's power is removed and his kingdom is gone. And so Jesus' resurrection means that through what has happened, through what God has done in Jesus' death and then in His glorious rising, a new world has begun, and Jesus' people, all those who belong to Him who share His risen life in the power of the Spirit, they constitute a new people who are to bear witness by what they are, by what they do, and by what they say to the fact that Jesus the Messiah is Lord of the world.

Our task as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce and proclaim: 
+ redemption to a world that has discovered its fallenness, 
+ healing to a world that has discovered its brokenness, 
+ love and trust to a world that knows only exploitation, fear and suspicion. 
The Gospel of Jesus points us and indeed urges us to be at the leading edge of the whole culture, articulating in story and music and art and philosophy and education and poetry and politics and theology and evenheaven help usBiblical studies, a worldview that will mount the historically-rooted Christian challenge to both modernity and postmodernity, leading the way with joy and humor and gentleness and good judgment and true wisdom.  
+ N.T. Wright, Surprised by Hope

So resurrection tells us two things:

1) Resurrection is personal. It says that when the moment of bereavement happens in death and at a funeral, when the moment of grief comes, and yes, it is horrible, it is very nasty, and we miss our loved ones sorely. But, there is hope because there is a future in God's new world. We can say, "Goodnight, but I'll see you in the morning." That's one of the things that it means very deeply, very personally. 
2) Resurrection is the great turning point in human history, the moment when everything changed when Jesus came out of the tomb on Easter morning. We live in a world that can fool itself that the great turning point in history came in Europe and America in the 18th century when we had what was called the Enlightenment. And with our new ideas, and our new science, and our new democracies, etc., we are actually going to solve the problems of the world. If you look back at the last couple hundred years, we can say, "If that's called solving the problems of the world, we're going to have to think a bit better in the future." But that's because the Enlightenment has offered a parody of Christianity. The Enlightenment wants to rubbish the resurrection because if the resurrection happened, it means that that was the great turning point of history, not our new sciences and ideas. 

So the goal is to go back and re-inhabit the truth that God's new world was born when Jesus came out of the tomb on Easter morning, and as we learn to live out of that belief, out of that event, then that is the way in which God's Kingdom is going to come on earth as in heaven.

Another point of the "why" of resurrection is that the present bodily life is not valueless just because it will die. What you do with your body in the present matters because God has a great future in store for it. What you do in the present—by painting, preaching, singing, sewing, praying, teaching, building hospitals, digging wells, campaigning for justice, writing poems, caring for the needy, loving your neighbor as yourself—will last into God's future. These activities are not simply ways of making the present life a little less beastly, a little more bearable, until the day when we leave it behind altogether. They are part of what we may call our part of building for God's Kingdom. 
+ N.T. Wright, Surprised by Hope



If you decide after reading this post that you want to discuss this more, I would love for you to email me. Consider this an open invitation for a Zoom call (or two) with you. Or if you want to remain anonymous and take an initial plunge on your own, I encourage you to check out Raised? Finding Jesus By Doubting the Resurrectiona small book and complementary documentary that ponders these things some more. Wright's own Surprised By Hope: Rethinking Heaven, Resurrection, and the Mission of the Church or Tim Keller's more recent Hope in Times of Fear: The Resurrection and the Meaning of Easter may take you even furtherAnd for those who just can't help diving into deeper waters, then The Resurrection of the Son of God (Christian Origins and the Question of God, Vol. 3) might be your next great reading venture.

I am always hopeful. A Christian is a prisoner of hope. What could have looked more hopeless than Good Friday? But then, at Easter, God says, ‘From this moment on, no situation is untransfigurable.’ There is no situation from which God cannot extract good. Evil, death, oppression, injustice—these can never again have the last word, despite all appearances to the contrary. 
+ Bishop Desmond Tutu


Christ is all,

Rev. Mike "Sully" Sullivan