Our marriages feel impossible. But they aren't. Nothing is impossible with God. + Laurie + Matt Krieg, An Impossible Marriage
The "What is the Purpose of Marriage & What Is God's Proposal for Our Good?" excerpts below are adapted from the Prologue (worth the price of the book alone) of An Impossible Marriage.
All of us married people—if we are doing this thing right—are not trying to be like some imaginary perfect, super-straight human couple, but through the power of the Holy Spirit, are seeking to emulate the Church’s current and future marriage to Jesus Christ.
Marriage is a metaphor of The Marriage with Christ.
All impossible marriages are Gospel metaphors.
All of them.
When we married people love each other well, we serve as a metaphor to single people for how God wants to become one with them.
When single people love Jesus well and have a beautiful relationship with the Church body, they serve as a metaphor to us for how we will all be in eternity.
Is attraction really our issue? Is my lack of attraction toward men what makes our marriage impossible?
It's not sex—straight couples have issues here, too.
It's not lust—it's hard to find a straight marriage unaffected by porn at some point.
It's not theological quandaries—all believers face these.
Or is it that all of our default attractions are toward self, and selfishness is what makes all of our marriages impossible? "I want, I need, You give me" ... we say.
As image bearers of a holy God, we are called to bear His image—serve as a visible picture of God—to the rest of the world (Genesis 1:26-28). We do this when we love each other, forgive each other, and work with one another in tandem with the Holy Spirit to bring restoration to a broken world (Matthew 6:10). God is one, and we look like Him when we are one with Him, one within ourselves, and with each other. Then, we invite others into oneness with God.
So, if the purpose of being human is to point to God and, in so doing, point to Jesus as our Rescuer, what is the purpose of marriage? To point to God. The purpose of marriage, then, is to tangibly demonstrate God's marriage proposal to us to our spouse and to the world.
My natural default is toward disunity with Matt, and his default is disunity with me.
Your natural default is toward disunity with your spouse.
And yet God calls us married folk to love Him and to make disciples as one.
Our marriages feel impossible. But they aren't. Nothing is impossible with God.
My natural default is toward disunity with the Church as we press into The Marriage with Christ.
Matt's natural default is toward disunity with the Church as we press into The Marriage with Christ.
And yet God calls us to make disciples as one—to be unified (John 17:20-21). The Marriage feels impossible. But it isn't. Nothing is impossible with God. ...
Walking through our version of an impossible marriage has taught us something: We, the Church, often do not know how to wisely advise each other when it comes to marriage, period. We are not focused on serving as a metaphor of The Marriage between Christ and the Church. We are not focused on dying to our selves and pursuing oneness with our spouses in order to show the world a picture of how Jesus died for us and how we are to die daily to be one with Him. Instead, we're often focused on communication tactics, sexual gratification, and trying to "fall back in love" or "get the spark back" again. These platitudes aren't ultimately helpful for any marriage. We need something more than these airy things. ... We need to stare at The Marriage with Christ. ...
This is simply our story of the impossible-made-possible because of Jesus. "(Jesus) is always to be found in the thickest part of the battle. When the wind blows cold He always takes the bleak side of the hill. The heaviest end of the cross lies ever on His shoulders. If He bids us carry a burden, He carries it also. If there is anything that is gracious, generous, kind, and tender, yea lavish and superabundant in love, you always find it in Him."
+ Laurie Krieg (& Charles Spurgeon), An Impossible Marriage, pgs. 9, 11
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